{"id":3880,"date":"2026-03-05T18:35:56","date_gmt":"2026-03-05T17:35:56","guid":{"rendered":"https:\/\/deti.evangnet.cz\/katecheze\/?post_type=katecheze&#038;p=3880"},"modified":"2026-03-05T22:25:41","modified_gmt":"2026-03-05T21:25:41","slug":"chana-statecna-zena-ktera-bojuje-silou-modlitby","status":"publish","type":"katecheze","link":"https:\/\/deti.evangnet.cz\/katecheze\/katecheze\/chana-statecna-zena-ktera-bojuje-silou-modlitby\/","title":{"rendered":"Chana\u00a0\u2013 state\u010dn\u00e1 \u017eena, kter\u00e1 bojuje silou modlitby"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">T\u00e9ma<\/h2>\n\n\n\n<p>Chana je p\u0159\u00edkladem nezablokovan\u00e9 v\u00edry, kter\u00e1 se nezasekne o&nbsp;bolavou p\u0159ek\u00e1\u017eku, nevyklid\u00ed pole, ale naopak prolamuje bari\u00e9ry a&nbsp;z\u00e1vory. Zral\u00e9 v\u00edry, kter\u00e1 je ochotn\u00e1 p\u0159in\u00e1\u0161et ob\u011bti, kter\u00e9 slou\u017e\u00ed Bo\u017e\u00edmu kr\u00e1lovstv\u00ed v&nbsp;na\u0161em lidsk\u00e9m sv\u011bt\u011b.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">C\u00edle<\/h2>\n\n\n\n<ul>\n<li>D\u011bti si uv\u011bdom\u00ed, co je na Chan\u011b tak v\u00fdjime\u010dn\u00e9ho: m\u011bla odvahu vyslovit, co j\u00ed \u017eivot d\u011bl\u00e1 ho\u0159k\u00fdm, odvahu jednat o\u00a0tom s\u00a0Bohem.<\/li>\n\n\n\n<li>P\u0159\u00edb\u011bh Chany m\u016f\u017ee b\u00fdt pro star\u0161\u00ed d\u011bti n\u00e1m\u011btem k\u00a0zamy\u0161len\u00ed, jak \u010dasto sv\u00e9 z\u00e1le\u017eitosti prob\u00edr\u00e1me s\u00a0Bohem, kolik m\u00e1me odvahy p\u0159edkl\u00e1dat sv\u00e9 ho\u0159kosti Bohu, vyl\u00e9vat to p\u0159ed n\u011bj\u00a0\u2013 a\u00a0d\u016fv\u011b\u0159ovat, \u017ee on m\u016f\u017ee s\u00a0t\u00edm n\u011bco ud\u011blat.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro u\u010ditele<\/h2>\n\n\n\n<p>Biblick\u00fd text: 1Sa 1; 1Sa 2,1\u201310; 18\u201321<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">V\u00fdkladov\u00e9 pozn\u00e1mky<\/h3>\n\n\n\n<p>Kontext: Je zaj\u00edmav\u00e9, \u017ee na za\u010d\u00e1tku tak rozs\u00e1hl\u00fdch a&nbsp;pro p\u0159\u00edb\u011bh Bo\u017e\u00edho lidu tak v\u00fdznamn\u00fdch knih, jako jsou 1.&nbsp;a&nbsp;2. Samuelova (p\u0159\u00edb\u011bhy z\u00e1pas\u016f o&nbsp;\u00fazem\u00ed v&nbsp;zasl\u00edben\u00e9 zemi, p\u0159echod od doby soudc\u016f ke kr\u00e1lovstv\u00ed, p\u0159\u00edb\u011bh kr\u00e1l\u016f Saula a&nbsp;Davida), stoj\u00ed portr\u00e9t jedn\u00e9 v\u00fdjime\u010dn\u00e9 \u017eeny, Chany (i&nbsp;kdy\u017e zdaleka ne tak \u201emedi\u00e1ln\u011b zn\u00e1m\u00e9\u201c jako jej\u00ed syn Samuel). Milost, smilov\u00e1n\u00ed, slitov\u00e1n\u00ed Bo\u017e\u00ed je jeden ze z\u00e1kladn\u00edch motiv\u016f a&nbsp;melodi\u00ed staroz\u00e1konn\u00edho i&nbsp;novoz\u00e1konn\u00edho poselstv\u00ed.<\/p>\n\n\n\n<p>Chana (kral. Anna) \u2013 jm\u00e9no, kter\u00e9 v&nbsp;hebrej\u0161tin\u011b souvis\u00ed se slovem \u201emilost\u201c (mo\u017eno tedy p\u0159elo\u017eit jako \u201eomilostn\u011bn\u00e1\u201c). Chana nem\u00e1 \u017e\u00e1dnou mimo\u0159\u00e1dnou funkci (jako nap\u0159 Deb\u00f3ra&nbsp;\u2013 soudkyn\u011b, prorokyn\u011b, vojev\u016fdkyn\u011b). Je v&nbsp;p\u0159\u00edb\u011bhu p\u0159edstavena jako oby\u010dejn\u00e1 \u017eena. To se m\u016f\u017ee st\u00e1t ka\u017ed\u00e9 druh\u00e9, neplodnost\u2026<\/p>\n\n\n\n<p>Neplodnost&nbsp;\u2013 znamenala ve staroz\u00e1konn\u00ed dob\u011b vylou\u010denost, m\u00e9n\u011bcennost, nep\u0159\u00edzniv\u00e9 hodnocen\u00ed. Neplodnost nen\u00ed \u017e\u00e1dn\u00e1 mimo\u0159\u00e1dn\u00e1 situace, vy\u017eaduj\u00edc\u00ed mimo\u0159\u00e1dn\u00e9 hrdinstv\u00ed, odvahu. Je to situace v\u0161edn\u00edho tr\u00e1pen\u00ed (v&nbsp;tom je n\u00e1m Chana bl\u00edzk\u00e1!), je v&nbsp;n\u00ed ho\u0159kost a&nbsp;ona bojuje, z\u00e1pas\u00ed, pros\u00ed, aby v&nbsp;n\u00ed nez\u016fstala, aby j\u00ed cel\u00fd \u017eivot \u201eneotr\u00e1vila\u201c, aby nez\u016fstala zaho\u0159kl\u00e1&nbsp;\u2013 bolav\u011b z\u00e1pas\u00ed o&nbsp;Bo\u017e\u00ed slitov\u00e1n\u00ed, aby mohla zn\u00edt jej\u00edm \u017eivotem milost, a&nbsp;ne ho\u0159kost. Z\u00e1pas\u00ed sama, nikoho nem\u00e1 ku pomoci, ani mu\u017e, ani kn\u011bz, m\u00e1 jen \u201eholou v\u00edru\u201c <em>(sola fide)<\/em>, \u017ee B\u016fh sly\u0161\u00ed, \u017ee je to \u017eiv\u00fd B\u016fh\u2026 a&nbsp;nezklamala se.<\/p>\n\n\n\n<p>Chanina modlitba&nbsp;\u2013 nen\u00ed to \u017e\u00e1dn\u00e1 form\u00e1ln\u00ed modlitba, \u017e\u00e1dn\u00e9 n\u00e1bo\u017eensk\u00e9 povinnosti nebo zab\u011bhan\u00fd ritu\u00e1l. Jej\u00ed modlitba je pln\u00e1 emoc\u00ed (v&nbsp;ho\u0159kosti du\u0161e se modlila, usedav\u011b plakala, slo\u017eila slib\u2026).<\/p>\n\n\n\n<p>Ho\u0159kost&nbsp;\u2013 je v\u00fdraz pro n\u011bco, co nejde po\u017e\u00edvat. P\u0159ipom\u00edn\u00e1 ho\u0159k\u00e9 byliny (hod ber\u00e1nka na pam\u00e1tku vyveden\u00ed, Ex 12,8), ho\u0159kou vodu (Moj\u017e\u00ed\u0161 u&nbsp;pramene Mara, Ex 15,22) i&nbsp;ho\u0159k\u00fd \u017eivotn\u00ed \u00fad\u011bl (\u201enenaz\u00fdvejte mne Noemi, ale Mara, co\u017e je \u201aho\u0159k\u00e1\u2018\u201c Rt 1,20). Takov\u00fd se jev\u00ed Chan\u011b jej\u00ed \u017eivot, takov\u00fd ho p\u0159edkl\u00e1d\u00e1, \u201evyl\u00e9v\u00e1\u201c p\u0159ed Hospodina. \u017de usedav\u011b plakala, neznamen\u00e1, \u017ee to byla zoufal\u00e1 hysterka. \u201eNa sucho\u201c se t\u011b\u017eko n\u011bco vyl\u00e9v\u00e1. \u201eVyl\u00e9vat srdce p\u0159ed Hospodinem\u201c, to se d\u011bje v&nbsp;\u017ealmech i&nbsp;u&nbsp;Joba\u2026 Chanina modlitba nen\u00ed jenom v\u00fdrazem, jak ulevit zmu\u010den\u00e9 du\u0161i, je v\u00fdrazem jej\u00edho spolehnut\u00ed, \u017ee mluv\u00ed s&nbsp;\u017eiv\u00fdm Bohem, s&nbsp;Bohem, kter\u00fd jedn\u00e1.<\/p>\n\n\n\n<p>Chanin slib&nbsp;\u2013 Chana jedn\u00e1 tak\u00e9: nab\u00edz\u00ed Hospodinu sv\u00e9ho syna, pokud se j\u00ed narod\u00ed. To nen\u00ed handl! To je promy\u0161len\u00e1 ochota d\u00e1t Bohu n\u011bco ze sv\u00e9ho nebo vzd\u00e1t se n\u011b\u010deho, co je mi nade v\u0161e drah\u00e9. Ne ve snaze podplatit Boha, ale sd\u011blit mu svou d\u016fv\u011bru, vyj\u00e1d\u0159it, \u017ee po\u010d\u00edt\u00e1 s&nbsp;Bo\u017e\u00edm milostiv\u00fdm p\u0159iklon\u011bn\u00edm. Jej\u00ed slib je vlastn\u011b jej\u00ed ob\u011b\u0165. Myslela to v\u00e1\u017en\u011b. A&nbsp;B\u016fh to vzal v\u00e1\u017en\u011b.<\/p>\n\n\n\n<p>Chana se modl\u00ed ve svatyni&nbsp;\u2013 tj.&nbsp;na m\u00edst\u011b k&nbsp;tomu ur\u010den\u00e9m, na tom nebylo nic divn\u00e9ho. Do svatyn\u011b pat\u0159ilo setk\u00e1v\u00e1n\u00ed s&nbsp;Bohem, dotazov\u00e1n\u00ed na jeho v\u016fli, p\u0159in\u00e1\u0161en\u00ed ob\u011bt\u00ed i&nbsp;modlitba. V\u00fdjime\u010dn\u00e9 nen\u00ed, \u017ee se Chana modl\u00ed, ale jak se modl\u00ed. Byla to tak neobvykl\u00e1 modlitba, \u017ee se jej\u00ed aktivita zd\u00e1la kn\u011bzi El\u00edmu velmi podez\u0159el\u00e1.<\/p>\n\n\n\n<p>El\u00ed ji pokl\u00e1dal za opilou (v. 12.\u201314.) O v\u00fdro\u010dn\u00edch slavnostech se tenkr\u00e1t dost pilo. \u201eZanech v\u00edna\u201c nen\u00ed ur\u00e1\u017eka ani moralismus. Kn\u011bz El\u00ed t\u00edm vyjad\u0159uje sp\u00ed\u0161 pochopen\u00ed, jak to chod\u00ed p\u0159i slavnostech, a&nbsp;pokou\u0161\u00ed se ji usm\u011brnit. Nen\u00ed jeho vina v&nbsp;tom, \u017ee ji pova\u017eoval za opilou. Tenhle \u201evelefar\u00e1\u0159\u201c se provinil t\u00edm, \u017ee nepoznal, \u017ee mu u\u0161lo, \u017ee se ta \u017eena nach\u00e1z\u00ed v&nbsp;hlubok\u00e9m duchovn\u00edm z\u00e1pasu, \u017ee \u201evyl\u00e9vala p\u0159ed Hospodinem svou du\u0161i\u201c. On prost\u011b nem\u011bl na to, aby pochopil, \u017ee pravou zbo\u017enost m\u016f\u017ee prov\u00e1zet takov\u00e1 \u017ealost a&nbsp;vnit\u0159n\u00ed tr\u00fdze\u0148. Na\u0161t\u011bst\u00ed, B\u016fh to pochopil. El\u00edho jedn\u00e1n\u00ed na tomto m\u00edst\u011b, to je v\u00fdstraha pro far\u00e1\u0159e, aby si d\u00e1vali pozor na rutinn\u00ed p\u0159\u00edstup k&nbsp;lidem. Na p\u0159\u00edb\u011bhu Chany je n\u00e1m uk\u00e1z\u00e1no, \u017ee i&nbsp;z&nbsp;lidsk\u00e9ho pohledu \u201evylou\u010den\u00ed\u201c lid\u00e9 maj\u00ed sv\u00e9 m\u00edsto p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159\u00ed. A&nbsp;\u017ee slu\u017eebn\u00edci Bo\u017e\u00ed (kn\u011bz El\u00ed, ale tak\u00e9 far\u00e1\u0159i a&nbsp;far\u00e1\u0159ky) maj\u00ed takov\u00fdm lidem citliv\u011b naslouchat. A&nbsp;pak se dostane i&nbsp;\u201eSlovo ke slovu\u201c a&nbsp;povzbud\u00ed, pot\u011b\u0161\u00ed, napln\u00ed\u2026<\/p>\n\n\n\n<p>Chana ot\u011bhotn\u011bla, porodila syna a&nbsp;dala mu jm\u00e9no Samuel <em>(Sly\u0161te\/tady jedn\u00e1\/ B\u016fh!)<\/em>. Uvedla ho do Hospodinova domu v&nbsp;\u0160\u00edlo (v24.\u201328). Odevzdala sv\u00e9ho syna Bohu. Tehdy to bylo spojeno se st\u00e1lou slu\u017ebou ve svatyni. Ona se ho vlastn\u011b musela z\u0159\u00edct, to vn\u00edm\u00e1me, \u017ee je pro matku t\u011b\u017ek\u00e1 osobn\u00ed ztr\u00e1ta. Ale kdy\u017e se na to pod\u00edv\u00e1me z&nbsp;perspektivy v\u00edry (v\u00edc, ne\u017e vid\u00ed na\u0161e o\u010di), je to vlastn\u011b jej\u00ed osobn\u00ed v\u00fdhra. Nen\u00ed to \u201ehappy end\u201c podle mustru \u201ea&nbsp;\u017eili spolu \u0161\u0165astn\u011b a\u017e do smrti\u201c. A&nbsp;p\u0159ece ten p\u0159\u00edb\u011bh \u0161\u0165astn\u00fd konec m\u00e1. Je to zku\u0161enost s&nbsp;ne\u010dekan\u011b n\u00e1dhern\u00fdm Bo\u017e\u00edm slitov\u00e1n\u00edm. Jej\u00ed \u017eivot u\u017e nen\u00ed ho\u0159k\u00fd, je napln\u011bn\u00fd zku\u0161enost\u00ed s&nbsp;Bo\u017e\u00ed milost\u00ed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00daskal\u00ed<\/h3>\n\n\n\n<p>Neprezentujte Chanu jako \u201echud\u00e1ka \u017eenskou\u201c. Chana je v&nbsp;postaven\u00ed milovan\u00e9 a&nbsp;zaopat\u0159en\u00e9 man\u017eelky. Dost\u00e1v\u00e1 se j\u00ed mu\u017eovy p\u0159\u00edzn\u011b i&nbsp;podpory (viz 1,5+8). Man\u017eel Elk\u00e1na se k&nbsp;n\u00ed nechov\u00e1 jako ke sv\u00e9mu majetku, ale jako k&nbsp;rovnocenn\u00e9 bytosti, respektuje jej\u00ed n\u00e1zor a&nbsp;postoj (viz v. 23). Ale i&nbsp;lid\u00e9 v&nbsp;dobr\u00e9m postaven\u00ed m\u00edvaj\u00ed sv\u00e1 tr\u00e1pen\u00ed.<\/p>\n\n\n\n<p>Chanino tr\u00e1pen\u00ed, v&nbsp;p\u0159\u00edb\u011bhu vykreslen\u00e9 jako bezd\u011btnost, je tr\u00e1pen\u00edm nad napln\u011bn\u00edm a&nbsp;smyslem \u017eivota. Podstatn\u00e9 tu je, \u017ee Chana pochop\u00ed, kde hledat pomoc, a&nbsp;v&nbsp;modlitb\u011b z\u00e1pas\u00ed o&nbsp;Bo\u017e\u00ed milosrdenstv\u00ed. Ne\u017eebr\u00e1 o&nbsp;Bo\u017e\u00ed p\u0159\u00edze\u0148, nab\u00edz\u00ed Bohu, aby i&nbsp;skrze jej\u00ed \u017eivot do\u0161lo ke slovu jeho milosrdenstv\u00ed a&nbsp;slitov\u00e1n\u00ed. A&nbsp;B\u016fh ji sly\u0161\u00ed i&nbsp;vysly\u0161\u00ed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Odkazy<\/h3>\n\n\n\n<p>Chanina modlitba je podkladem Mariiina chvalozp\u011bvu (srov. Lk 1,46\u201355).<\/p>\n\n\n\n<p>Zaj\u00edmav\u00e1 je tak\u00e9 NZ paralela v&nbsp;Lk 2,36n: jedn\u00e1 se tak\u00e9 o&nbsp;Annu&nbsp;\u2013 bezd\u011btnou, starou, a&nbsp;ke v\u0161emu je\u0161t\u011b vdovu. Pob\u00fdvala cel\u00fd \u017eivot v&nbsp;chr\u00e1m\u011b, modlila se a&nbsp;nad\u0161en\u011b v\u00edtala rodi\u010de s&nbsp;novorozen\u00fdm Je\u017e\u00ed\u0161em p\u0159i jeho \u201eprezentaci\u201c v&nbsp;chr\u00e1m\u011b. V&nbsp;\u010dem jsou si ty dv\u011b podobn\u00e9? Anna je velk\u00e1 modlitebnice p\u0159ed Hospodinem, nezaho\u0159kla (i&nbsp;kdy\u017e by m\u011bla d\u016fvod: od ml\u00e1d\u00ed vdova, bezd\u011btn\u00e1\u2026), chv\u00e1lila Boha kv\u016fli tomu d\u00edt\u011bti, vid\u011bla v&nbsp;n\u011bm z\u00e1chranu, vyveden\u00ed z&nbsp;pon\u00ed\u017een\u00ed&nbsp;\u2013 v\u0161ech, kdo to o\u010dek\u00e1vaj\u00ed\u2026<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro d\u011bti<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">P\u0159ed\u0161kol\u00e1ci<\/h3>\n\n\n\n<p>Jak vyj\u00e1d\u0159\u00edme radost? Usm\u011bjeme se (vyb\u00eddneme d\u011bti, aby se na sebe navz\u00e1jem usm\u00e1ly). Zatlesk\u00e1me (povzbud\u00edme d\u011bti, aby tak\u00e9 zatleskaly). Zatan\u010d\u00edme (pozveme d\u011bti, aby si v&nbsp;kruhu zatancovaly).<\/p>\n\n\n\n<p>Taky p\u00edsni\u010dkou m\u016f\u017eeme vyj\u00e1d\u0159it radost. Jako jedna maminka, Chana se jmenovala, zp\u00edvala radostnou p\u00edsni\u010dku, kdy\u017e se j\u00ed narodil chlape\u010dek. Tou p\u00edsni\u010dkou d\u011bkovala P\u00e1nu Bohu. Ona toti\u017e p\u0159edt\u00edm byla moc smutn\u00e1, \u017ee nem\u00e1 d\u011bti. Ale te\u010f m\u00e1 velikou radost, \u017ee j\u00ed P\u00e1n B\u016fh Samuele dal. \u017de ji sly\u0161el, kdy\u017e prosila.<\/p>\n\n\n\n<p><strong>Modlitba:<\/strong> Mil\u00fd Bo\u017ee, jsme r\u00e1di, \u017ee t\u011b m\u016f\u017eeme prosit o&nbsp;pomoc a&nbsp;tak\u00e9, \u017ee ti m\u016f\u017eeme d\u011bkovat. D\u011bkujeme za v\u0161echno dobr\u00e9, z&nbsp;\u010deho m\u016f\u017eeme m\u00edt radost. Amen.<\/p>\n\n\n\n<p><strong>Pom\u016fcky:<\/strong> Nafukovac\u00ed bal\u00f3nky. Rad\u011bji v\u00edc, ne\u017e je p\u0159edpokl\u00e1dan\u00fd po\u010det d\u011bt\u00ed v&nbsp;N\u0160.&nbsp;Daj\u00ed se po\u0159\u00eddit takov\u00e9, kter\u00e9 maj\u00ed na sob\u011b vyti\u0161t\u011bn\u00e9 smajl\u00edky. Nebo je na n\u011b pomoc\u00ed fix\u016f m\u016f\u017eete namalovat. Smajl\u00edk vyjad\u0159uje \u00fasm\u011bv, radost. D\u011btem mohou bal\u00f3nky p\u0159ipom\u00ednat, \u017ee n\u00e1s m\u00e1 P\u00e1n B\u016fh r\u00e1d. Bo\u017e\u00ed bl\u00edzkost n\u00e1s napl\u0148uje, nese a&nbsp;nadn\u00e1\u0161\u00ed i&nbsp;tehdy, kdy\u017e se zrovna dob\u0159e nec\u00edt\u00edme. Bal\u00f3nek se asi \u010dasem vyfoukne nebo mo\u017en\u00e1 i&nbsp;brzy praskne, ale to nevad\u00ed. Je to jenom v\u011bc a&nbsp;v\u011bci nemaj\u00ed v\u011b\u010dn\u00e9 trv\u00e1n\u00ed. Bo\u017e\u00ed bl\u00edzkost ji m\u00e1. Ta a\u0165 v\u00e1s prov\u00e1z\u00ed! M\u016f\u017eete d\u011bti nau\u010dit p\u00edsni\u010dku <a href=\"https:\/\/www.youtube.com\/watch?v=u9QLBtgVJ60\" target=\"_blank\" rel=\"noopener\">Kdy\u017e m\u00e1\u0161 radost a&nbsp;v\u00ed\u0161 o&nbsp;tom<\/a>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Mlad\u0161\u00ed \u0161koln\u00ed d\u011bti<\/h3>\n\n\n\n<p>Zn\u00e1te n\u011bjakou Annu nebo Hanu? Tahle jm\u00e9na poch\u00e1zej\u00ed ze starod\u00e1vn\u00e9ho hebrejsk\u00e9ho jm\u00e9na Chana. V&nbsp;Bibli m\u00e1me o&nbsp;Chan\u011b p\u011bkn\u00fd p\u0159\u00edb\u011bh.<\/p>\n\n\n\n<p>Chana byla provd\u00e1na za Elk\u00e1nu. Elk\u00e1na m\u011bl je\u0161t\u011b druhou \u017eenu, Penina se se jmenovala. To tenkr\u00e1t nebyl probl\u00e9m. Probl\u00e9mem bylo, \u017ee Chana nem\u011bla d\u011bti, zat\u00edmco Penina jich m\u011bla celou \u0159\u00e1dku a&nbsp;r\u00e1da se jimi chlubila. Zvl\u00e1\u0161\u0165 p\u0159ed Chanou se naparovala jako kvo\u010dna, py\u0161n\u00e1 na sv\u00e1 ku\u0159\u00e1tka, a&nbsp;posm\u011bva\u010dn\u011b trousila: \u201eCo to je za \u017eivot bez d\u011bt\u00ed, k&nbsp;\u010demu tu na sv\u011bt\u011b v\u016fbec jsi?\u201c Elk\u00e1na m\u011bl Chanu moc r\u00e1d, ale p\u0159ed posm\u011b\u0161ky ji ochr\u00e1nit nedovedl. Bezd\u011btn\u00e9 \u017eeny to tenkr\u00e1t nem\u011bly snadn\u00e9, lid\u00e9 si o&nbsp;nich \u0161eptali, \u017ee na n\u011b snad Hospodin zapomn\u011bl. Tak to asi Chana mohla \u010d\u00edst z&nbsp;v\u00fdsm\u011b\u0161n\u00fdch pohled\u016f druh\u00e9 \u017eeny, Peniny.<\/p>\n\n\n\n<p>Ka\u017ed\u00fd rok putoval Elk\u00e1na s&nbsp;celou svou rodinou ke slavnostn\u00edm bohoslu\u017eb\u00e1m do svatyn\u011b d\u011bkovat P\u00e1nu Bohu za \u017eivot, za \u00farodu.<\/p>\n\n\n\n<p>Kdy\u017e pak spole\u010dn\u011b ob\u011bdvali, dost\u00e1vala Penina na tal\u00ed\u0159 mnoho porc\u00ed pro sebe a&nbsp;pro sv\u00e9 d\u011bti, a&nbsp;Chana jen jednu, by\u0165 tu nejlep\u0161\u00ed. P\u0159i\u0161lo j\u00ed to tak l\u00edto, \u017ee ani j\u00edst nemohla. Man\u017eel ji t\u011b\u0161il, povzbuzoval, ut\u00edral j\u00ed slzy, ale Chana byla po\u0159\u00e1d moc smutn\u00e1. Jednou to u\u017e nevydr\u017eela a&nbsp;od spole\u010dn\u00e9ho stolu ode\u0161la. Rozhodla se promluvit si o&nbsp;sv\u00e9m tr\u00e1pen\u00ed s&nbsp;Hospodinem. V&nbsp;koutku ve svatyni se s&nbsp;pl\u00e1\u010dem modlila, vyl\u00e9vala p\u0159ed Hospodinem sv\u00e9 srdce pln\u00e9 smutku a&nbsp;ho\u0159kosti.<\/p>\n\n\n\n<p>Modl\u00ed se k&nbsp;Hospodinu, aby j\u00ed dal syna, a&nbsp;slibuje, \u017ee ona jej vychov\u00e1 a&nbsp;pak mu jej vr\u00e1t\u00ed, aby byl jeho slu\u017eebn\u00edkem. Kn\u011bz \u00c9l\u00ed, kter\u00fd m\u011bl ve svatyni slu\u017ebu, se d\u00edval na Chanu s&nbsp;podez\u0159en\u00edm, takhle se p\u0159ece \u017eeny ve svatyni nechovaj\u00ed! Jestlipak nen\u00ed nakonec opil\u00e1? Jde za n\u00ed a&nbsp;napom\u00edn\u00e1 ji, ale Chana je pokorn\u00e1, snese to podez\u0159en\u00ed, a&nbsp;je\u0161t\u011b se mu se sv\u00fdm tr\u00e1pen\u00edm sv\u011b\u0159\u00ed. \u00c9l\u00ed ji vyslechne, a&nbsp;\u0159ekne j\u00ed: \u201eD\u016fv\u011b\u0159uj P\u00e1nu Bohu a&nbsp;z\u016fst\u00e1vej v&nbsp;jeho pokoji.\u201c S t\u00edmto po\u017eehn\u00e1n\u00edm, s&nbsp;pokojem v&nbsp;srdci a&nbsp;s&nbsp;\u00fasm\u011bvem na tv\u00e1\u0159i odch\u00e1zela Chana spolu s&nbsp;ostatn\u00edmi do sv\u00e9ho domova.<\/p>\n\n\n\n<p>A jak to bylo d\u00e1l? Chan\u011b a&nbsp;Elk\u00e1novi se do roka narodil chlape\u010dek. Maminka ho pojmenovala Samuel. Aby to jm\u00e9no j\u00ed i&nbsp;v\u0161em p\u0159ipom\u00ednalo, jak n\u00e1dhern\u011b jej\u00ed modlitbu B\u016fh vysly\u0161el.<\/p>\n\n\n\n<p>Kdy\u017e Samuel tro\u0161ku povyrostl, vzala jej maminka Chana sebou do t\u00e9 svatyn\u011b, ke kn\u011bzi \u00c9l\u00edmu, aby se tam u\u010dil slou\u017eit Hospodinu. Splnila sv\u016fj slib s&nbsp;vd\u011b\u010dnost\u00ed P\u00e1nu Bohu, \u017ee se nad n\u00ed smiloval a&nbsp;tak kr\u00e1sn\u011b naplnil jej\u00ed \u017eivot. Sv\u00e9ho synka pravideln\u011b nav\u0161t\u011bvovala, a&nbsp;jak rostl, v\u017edy mu s&nbsp;l\u00e1skou u\u0161ila nov\u00fd, o&nbsp;\u010d\u00edslo v\u011bt\u0161\u00ed tepl\u00fd kab\u00e1tek. Samuelovi nechyb\u011bla mamin\u010dina l\u00e1ska, a&nbsp;ani ta Bo\u017e\u00ed.<\/p>\n\n\n\n<p><strong>Pom\u016fcky:<\/strong> P\u0159ipravte si libovolnou skl\u00e1da\u010dku puzzle (ne p\u0159\u00edli\u0161 velkou, podle v\u011bku d\u011bt\u00ed). Ne\u017e ji d\u011btem d\u00e1te ke slo\u017een\u00ed, odeberte z&nbsp;n\u00ed 2\u20133&nbsp;d\u00edlky (to jim neprozra\u010fte) a&nbsp;schovejte je na r\u016fzn\u00e1 m\u00edsta. D\u011bti slo\u017e\u00ed ne\u00fapln\u00fd obr\u00e1zek. Nab\u00eddn\u011bte jim, \u017ee je mo\u017en\u00e9 ty chyb\u011bj\u00edc\u00ed d\u00edlky hledat. Pos\u00edlejte d\u011bti postupn\u011b, a&nbsp;ne\u017e \u201evyraz\u00ed\u201c hledat, a\u0165 \u0159eknou: \u201eM\u016f\u017ee\u0161 mi s&nbsp;t\u00edm, pros\u00edm, pomoct?\u201c a&nbsp;vy jim d\u00e1te malou n\u00e1pov\u011bdu: nap\u0159. \u201ehledej u&nbsp;okna\u201c nebo \u201epod\u00edvej se na chodbu\u201c\u2026 A\u017e bude obr\u00e1zek puzzle cel\u00fd dopln\u011bn\u00fd, m\u016f\u017eete k&nbsp;tomu d\u011btem \u0159\u00edci, \u017ee kdy\u017e n\u00e1m, stejn\u011b jako Chan\u011b, v&nbsp;\u017eivot\u011b n\u011bco d\u016fle\u017eit\u00e9ho chyb\u00ed, m\u016f\u017eeme prosit P\u00e1na Boha o&nbsp;pomoc a&nbsp;d\u016fv\u011b\u0159ovat, \u017ee n\u00e1s sly\u0161\u00ed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Star\u0161\u00ed \u0161koln\u00ed d\u011bti<\/h3>\n\n\n\n<p>Jeden mu\u017e m\u011bl dv\u011b \u017eeny. Probl\u00e9m? Ne! P\u0159\u00edb\u011bh z&nbsp;Bible, ze Star\u00e9ho z\u00e1kona. Je jich tam n\u011bkolik takov\u00fdch. Bylo to v&nbsp;t\u011bch dob\u00e1ch obvykl\u00e9. Stejn\u011b jako bylo pova\u017eov\u00e1no za obvykl\u00e9, \u017ee \u017eena, kdy\u017e se vd\u00e1, bude m\u00edt d\u011bti. Probl\u00e9m nast\u00e1val, kdy\u017e je nem\u011bla. Bezd\u011btnost byla pro \u017eenu probl\u00e9mem. Lid\u00e9 to hodnotili jako Bo\u017e\u00ed nep\u0159\u00edze\u0148. Takov\u00e1 \u017eena nesla cejch m\u00e9n\u011bcennosti. \u017de to v\u0161ak Hospodin vid\u00ed jinak, proto je v&nbsp;Bibli n\u011bkolik d\u016fle\u017eit\u00fdch p\u0159\u00edb\u011bh\u016f o&nbsp;neplodn\u00fdch \u017een\u00e1ch. P\u0159\u00edb\u011bh Chany je jedn\u00edm z&nbsp;nich.<\/p>\n\n\n\n<p>Chana je jedna ze dvou man\u017eelek Elk\u00e1ny, zbo\u017en\u00e9ho mu\u017ee, kter\u00fd ka\u017edoro\u010dn\u011b putuje od Bo\u017e\u00edho domu v&nbsp;\u0160\u00edlo, aby zde p\u0159inesl ob\u011b\u0165 d\u00edk\u016f Hospodinu. Elk\u00e1nu v\u017edy doprov\u00e1z\u00ed cel\u00e1 rodina, Chana i&nbsp;druh\u00e1 \u017eena Peninna, obklopen\u00e1 houfem sv\u00fdch d\u011bt\u00ed. Chana d\u011bti nem\u00e1 a&nbsp;trp\u00ed t\u00edm. Netou\u017e\u00ed po d\u00edt\u011bti, aby se zavd\u011b\u010dila sv\u00e9mu mu\u017ei, a&nbsp;z\u00edskala si tak jeho l\u00e1sku a&nbsp;\u00factu, tu m\u00e1 u&nbsp;Elk\u00e1ny stoprocentn\u00ed. Tou\u017e\u00ed po napln\u011bn\u00ed sv\u00e9ho \u017eivota. Tou\u017e\u00ed po smyslu. Po tom, aby i&nbsp;jej\u00ed \u017eivot Hospodin pou\u017eil pro sl\u00e1vu sv\u00e9ho jm\u00e9na.<\/p>\n\n\n\n<p>Bohoslu\u017eebn\u00e1 slavnost, doprov\u00e1zen\u00e1 spole\u010dn\u00fdm hodov\u00e1n\u00edm, j\u00eddlem a\u00a0pit\u00edm, je v\u00a0pln\u00e9m proudu, Elk\u00e1na rozd\u011bluje sv\u00e9 rodin\u011b j\u00eddlo, kter\u00e9 jim B\u016fh po\u017eehnal. Penin\u011b pln\u00fd t\u00e1c, aby bylo dost pro ni i\u00a0pro v\u0161echny jej\u00ed d\u011bti, Chan\u011b jeden tal\u00ed\u0159, zato s\u00a0nejlep\u0161\u00edmi kousky. Penina si neodpust\u00ed p\u00e1r peprn\u00fdch pozn\u00e1mek, \u017ee Chana je na hostin\u011b jako k\u016fl v\u00a0plot\u011b, zat\u00edmco ona, superm\u00e1ma, je pravou ozdobou rodiny. Elk\u00e1na Chanu t\u011b\u0161\u00ed, ale nic to nepom\u00e1h\u00e1. Chana sotva p\u0159em\u00e1h\u00e1 pl\u00e1\u010d, vst\u00e1v\u00e1 od stolu a\u00a0miz\u00ed v\u00a0z\u00e1kout\u00ed svatyn\u011b. \u201eBo\u017ee, copak jsi na mne opravdu zapomn\u011bl? Nevid\u00ed\u0161, jak\u00e9 pon\u00ed\u017een\u00ed za\u017e\u00edv\u00e1m? D\u00e1v\u00e1m ti sv\u016fj \u017eivot k\u00a0dispozici. Vezmi si jej. Napl\u0148 jej, pros\u00edm, svou milost\u00ed. Chci b\u00fdt m\u00e1mou ke tv\u00e9 sl\u00e1v\u011b, v\u00e9st sv\u00e9ho syna, d\u00e1\u0161-li mi ho, aby ti slou\u017eil\u2026\u201c Pomoc\u00ed slz vyl\u00e9v\u00e1 Chana p\u0159ed Bohem sv\u00e9 srdce. Slova ven nejdou, sp\u00ed\u0161 jen vzlyky\u2026 Usly\u0161\u00ed ji Hospodin?<\/p>\n\n\n\n<p>Zat\u00edm ji sly\u0161\u00ed jen \u00c9l\u00ed, kn\u011bz maj\u00edc\u00ed slu\u017ebu ve svatyni. Za sv\u016fj far\u00e1\u0159sk\u00fd \u017eivot u\u017e leccos za\u017eil, v\u011bd\u011bl, \u017ee se p\u0159i slavnostech pije v\u00edno, tak \u0161el Chanu napomenout, aby nedo\u0161lo k&nbsp;pohor\u0161en\u00ed. Nen\u00ed jeho vina v&nbsp;tom, \u017ee ji pova\u017eoval za opilou. Tenhle \u201evelefar\u00e1\u0159\u201c se provinil t\u00edm, \u017ee nepoznal, \u017ee mu u\u0161lo, \u017ee se ta \u017eena nach\u00e1z\u00ed v&nbsp;hlubok\u00e9m duchovn\u00edm z\u00e1pasu, \u017ee \u201evyl\u00e9vala p\u0159ed Hospodinem svou du\u0161i\u201c. On prost\u011b nem\u011bl na to, aby pochopil, \u017ee pravou zbo\u017enost m\u016f\u017ee prov\u00e1zet takov\u00e1 \u017ealost a&nbsp;vnit\u0159n\u00ed tr\u00fdze\u0148. Na\u0161t\u011bst\u00ed, B\u016fh to pochopil. A&nbsp;pomohl i&nbsp;\u00c9l\u00edmu, aby povzbudil pozdraven\u00edm pokoje \u017eenu, kter\u00e1 se mu sv\u011b\u0159ila se sv\u00fdm tr\u00e1pen\u00edm, a&nbsp;aby Chan\u011b po\u017eehnal. A&nbsp;Chana \u0161la v&nbsp;s\u00edle toho povzbuzen\u00ed a\u017e dom\u016f. Naplnil se \u010das a&nbsp;B\u016fh po\u017eehnal Chanin\u011b a&nbsp;Elk\u00e1nov\u011b man\u017eelsk\u00e9 l\u00e1sce. Narodil se jim syn a&nbsp;Chana jej pojmenovala Samuel. Vyj\u00e1d\u0159ila t\u00edm jm\u00e9nem, komu je v\u011b\u010dn\u00e1 za tu velikou milost: \u201eSly\u0161te\/tady jedn\u00e1\/ B\u016fh!\u201c<\/p>\n\n\n\n<p>Chana nezapomn\u011bla na sv\u016fj slib, a&nbsp;kdy\u017e chlapec povyrostl, p\u0159ivedli jej rodi\u010de do svatyn\u011b v&nbsp;\u0160\u00edlo. M\u011bl se st\u00e1t odd\u011blen\u00fdm pro slu\u017ebu Hospodinu. Chana tentokr\u00e1t ve svatyni neplakala, naopak, radovala se a&nbsp;vzd\u00e1vala chv\u00e1lu a&nbsp;d\u00edky Hospodinu za to, jak n\u00e1dhern\u00fdm milosrdenstv\u00edm naplnil jej\u00ed \u017eivot.<\/p>\n\n\n\n<p><strong>Pom\u016fcky:<\/strong> Emotikony. D\u011bti je znaj\u00ed a&nbsp;pou\u017e\u00edvaj\u00ed ve sv\u00e9 mobiln\u00ed i&nbsp;internetov\u00e9 komunikaci. Nejsou slo\u017eit\u00e9 ani na ru\u010dn\u011b psan\u00e9 ztv\u00e1rn\u011bn\u00ed. P\u0159ipravte si p\u0159edem n\u011bkolik karti\u010dek s&nbsp;jednotliv\u00fdmi slovy: \u201esmutek\u201c, \u201eposm\u011bch\u201c, \u201epot\u011b\u0161ov\u00e1n\u00ed\u201c, \u201epovzbuzov\u00e1n\u00ed\u201c, \u201epl\u00e1\u010d\u201c, \u201eho\u0159kost\u201c, \u201epodez\u0159en\u00ed\u201c, \u201e\u00fadiv\u201c, \u201epokoj\u201c, \u201eradost.\u201c Obra\u0165te je nepopsanou stranou nahoru a&nbsp;nechte d\u011bti vybrat si 1\u20132&nbsp;karti\u010dky a&nbsp;nakreslit ur\u010denou emoci pomoc\u00ed \u201eemotikonu\u201c. Mohou si navz\u00e1jem radit a&nbsp;pom\u00e1hat.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Liturgie<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">P\u00edsn\u011b<\/h3>\n\n\n\n<p><em>M\u00e1 du\u0161e Boha veleb\u00ed<\/em> (NEZ 204); <em>Do tv\u00fdch starost\u00ed<\/em> (NEZ 732); <em>Dobro\u0159e\u010d m\u00e1 du\u0161e Hospodinu<\/em> (NEZ 127); <em>Ka\u017ed\u00e9 r\u00e1no dost\u00e1v\u00e1m darem nov\u00fd den<\/em> (Sv\u00edt\u00e1 487)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Biblick\u00fd text k&nbsp;zapamatov\u00e1n\u00ed<\/h3>\n\n\n\n<p>Chana se takto modlila: \u201eM\u00e9 srdce j\u00e1sotem oslavuje Hospodina.\u201c (1Sa 2,1a)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ritu\u00e1l<\/h3>\n\n\n\n<p>Pokud jsme pou\u017e\u00edvali nebo vytvo\u0159ili emotikony, m\u016f\u017eeme je d\u00e1t doprost\u0159ed kruhu. P\u0159ipom\u00ednaj\u00ed n\u00e1m, \u017ee se n\u011bkdy c\u00edt\u00edme dob\u0159e, v\u011bci se da\u0159\u00ed, n\u011bkdy jsem na dn\u011b.<\/p>\n\n\n\n<p>V kruhu se pak pomodl\u00edme.<\/p>\n\n\n\n<p>Kolem dokola po\u0161leme stisk ruky&nbsp;\u2013 znamen\u00ed toho, \u017ee jsme tady spolu, v\u00edme o&nbsp;sob\u011b.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ok\u00e9nko do bohoslu\u017eeb<\/h3>\n\n\n\n<p>Je tu dnes mezi n\u00e1mi n\u011bjak\u00e1 Anna nebo Hana? Mo\u017en\u00e1 v\u00edte, mo\u017en\u00e1 nev\u00edte, \u017ee ta jm\u00e9na poch\u00e1zej\u00ed z&nbsp;hebrejsk\u00e9ho jm\u00e9na Chana a&nbsp;souvis\u00ed se slovem \u201emilost\u201c; m\u016f\u017eeme to p\u0159elo\u017eit jako \u201eta, kter\u00e9 se dostalo (Bo\u017e\u00ed) milosti\u201c.<\/p>\n\n\n\n<p>Chana je postava v\u00edry, od n\u00ed\u017e se mnoh\u00e9mu m\u016f\u017eeme nau\u010dit. Proto si o&nbsp;n\u00ed dnes budete pov\u00eddat v&nbsp;ned\u011bln\u00ed \u0161kole. Ten p\u0159\u00edb\u011bh je takov\u00e9 ok\u00e9nko, kter\u00fdm m\u016f\u017eeme zahl\u00e9dnout, \u017ee Bo\u017e\u00ed spravedlnost se \u010dasto projevuje pr\u00e1v\u011b jako milosrdenstv\u00ed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Modlitba<\/h3>\n\n\n\n<p>Mil\u00fd Bo\u017ee a&nbsp;pro Je\u017e\u00ed\u0161e i&nbsp;n\u00e1\u0161 Ot\u010de, d\u011bkujeme ti za na\u0161e rodiny i&nbsp;za rodinu sboru a&nbsp;c\u00edrkve. Pros\u00edme t\u011b za v\u0161echny, kdo se c\u00edt\u00ed osam\u011bl\u00ed, opu\u0161t\u011bn\u00ed, necht\u011bn\u00ed, pros\u00edme za v\u0161echny, kdo nemaj\u00ed domov a&nbsp;bezpe\u010dn\u00e9 m\u00edsto k&nbsp;\u017eivotu. Pros\u00edme, odpus\u0165 n\u00e1m, kdy\u017e b\u00fdv\u00e1me py\u0161n\u00ed na to, co m\u00e1me, pros\u00edme, nau\u010d n\u00e1s b\u00fdt pozorn\u011bj\u0161\u00ed a&nbsp;citliv\u011bj\u0161\u00ed k&nbsp;t\u011bm, kdo jsou okolo n\u00e1s a&nbsp;lec\u010d\u00edm trp\u00ed. Pros\u00edme, a\u0165 nezapom\u00edn\u00e1me p\u0159ich\u00e1zet k&nbsp;tob\u011b, vyl\u00e9vat v&nbsp;modlitb\u011b sv\u00e1 srdce p\u0159ed tebou. A\u0165 je n\u00e1m modlitba a&nbsp;tv\u00e1 bl\u00edzkost takovou nezbytnost\u00ed, jako j\u00eddlo a&nbsp;pit\u00ed. Amen.<\/p>\n","protected":false},"template":"","categories":[18,17,19,20,32],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/3880"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":1,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/3880\/revisions"}],"predecessor-version":[{"id":3881,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/3880\/revisions\/3881"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=3880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=3880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}