1. MOTIVA\u010cN\u00cd UVEDEN\u00cd DO P\u0158\u00cdB\u011aHU:<\/p>\n\n\n\n
a) pro Teofila<\/p>\n\n\n\n
Doporu\u010dujeme, aby Luk\u00e1\u0161 s Teofilem \u0159e\u0161ili ot\u00e1zku n\u00e1bo\u017eensk\u00fdch postav, kter\u00e9 um\u011bj\u00ed ohromit nab\u00eddkou v\u00fdletu \u201eza hranice v\u0161edn\u00edch dn\u016f\u201c a p\u016fsob\u00ed \u201evelikou moc\u00ed\u201c (viz motivace). To je hlavn\u00ed t\u00e9ma odd\u00edlu. Teofil m\u016f\u017ee p\u0159ij\u00edt ohromen z\u00e1\u017eitky, o nich\u017e mu vypr\u00e1v\u011bl p\u0159\u00edtel a pt\u00e1t se, pro\u010d neza\u017e\u00edvaj\u00ed k\u0159es\u0165an\u00e9 n\u011bco podobn\u00e9ho. Nebo m\u016f\u017ee p\u0159ij\u00edt s t\u00edm, \u017ee potkal \u201en\u00e1ramn\u011b duchovn\u00ed lidi\u201c, kte\u0159\u00ed se odvol\u00e1vaj\u00ed na n\u011bjak\u00e9ho \u0160imona…<\/p>\n\n\n\n
Problematika k\u0159tu vodou a Ducha je uzp\u016fsobena tak, aby odpov\u00eddala na ot\u00e1zky, vyvolan\u00e9 Filipov\u00fdm pobytem v Sama\u0159\u00ed a st\u0159etem s m\u00e1gem \u0160imonem. M\u016f\u017ee se objevit v pr\u016fb\u011bhu vypr\u00e1v\u011bn\u00ed (T.: \u201e…a to \u0160imon, kdy\u017e byl pok\u0159t\u011bn, nepoznal, \u017ee kupovat si Ducha k dal\u0161\u00edmu prodeji je hloupost a ur\u00e1\u017eka Krista?\u201c Lk: \u201eV\u00ed\u0161, mezi k\u0159es\u0165any se najdou takov\u00ed, co k\u0159est zam\u011b\u0148uj\u00ed jen za n\u011bjak\u00fd magick\u00fd ritu\u00e1l. Proto je pot\u0159eba, aby k\u0159t\u011bn\u00ed poslouchali cel\u00fd Je\u017e\u00ed\u0161\u016fv p\u0159\u00edb\u011bh, jak ho vypr\u00e1v\u011bj\u00ed a p\u0159ed\u00e1vaj\u00ed pr\u00e1v\u011b apo\u0161tol\u00e9 Petr a Jan…\u201c)<\/p>\n\n\n\n
Tak\u00e9 m\u016f\u017eete spojit t\u00e9ma \u201evelik\u00e9ho pron\u00e1sledov\u00e1n\u00ed\u201c (Teofil: \u201eJak to te\u010f bude s k\u00e1z\u00e1n\u00edm evangelia d\u00e1l, kdy\u017e \u0160t\u011bp\u00e1n skon\u010dil ukamenovan\u00fd?\u201c), kter\u00e9 posl\u00e9ze povede ke zv\u011bstov\u00e1n\u00ed v Sama\u0159\u00ed, kde se jeho sv\u011bdkov\u00e9 utkaj\u00ed s \u201evelikou bo\u017eskou moc\u00ed\u201c.<\/p>\n\n\n\n
U\u017e jste za\u017eili, \u017ee n\u011bkdo n\u011bkoho zastra\u0161oval? \u010c\u00edm vyhro\u017eoval? K \u010demu cht\u011bl p\u0159inutit? Poda\u0159ilo se mu to? Jak se d\u00e1 takov\u00e9mu zastra\u0161ov\u00e1n\u00ed \u010delit?<\/p>\n\n\n\n
(Navr\u017een\u00e1 motivace navazuje na \u00favod p\u0159\u00edb\u011bhu. D\u011bti nemus\u00ed rozum\u011bt tomu, co to je pron\u00e1sledov\u00e1n\u00ed, ale rozum\u00ed tomu, kdy\u017e n\u011bkdo nah\u00e1n\u00ed strach. Zd\u016frazn\u011bte, \u017ee se to nevyhnulo ani k\u0159es\u0165an\u016fm. P\u0159esto evangelium a jeho sv\u011bdky zastra\u0161ov\u00e1n\u00ed a pron\u00e1sledov\u00e1n\u00ed nezastavilo.)<\/p>\n\n\n\n
\u010cemu se \u0159\u00edk\u00e1 \u201ev\u00fdlet za hranice v\u0161edn\u00edch dn\u016f\u201c? Kdo a co takov\u00e9 v\u00fdlety umo\u017e\u0148uje? Co jimi \u0159e\u0161\u00ed lid\u00e9, kte\u0159\u00ed se na n\u011b vyd\u00e1vaj\u00ed?<\/p>\n\n\n\n
2. POZN\u00c1MKY K TEXTU A JEHO KATECHETICK\u00c9MU VYU\u017dIT\u00cd<\/p>\n\n\n\n
\u2013 pron\u00e1sledov\u00e1n\u00ed po smrti \u0160t\u011bp\u00e1na<\/strong> \u2013 t\u00fdk\u00e1 se p\u0159edev\u0161\u00edm hel\u00e9nsk\u00fdch \u017eidok\u0159es\u0165an\u016f, okruhu \u0160t\u011bp\u00e1nova. Apo\u0161tol\u00e9 z\u016fst\u00e1vaj\u00ed v Jeruzal\u00e9m\u011b. Ozna\u010den\u00edm \u201epron\u00e1sledov\u00e1n\u00ed velik\u00e9\u201c (a \u201en\u00e1\u0159ek velik\u00fd\u201c p\u0159i poh\u0159bu \u0160t\u011bp\u00e1na) Luk\u00e1\u0161 nazna\u010duje, \u017ee jeho t\u00edha dopad\u00e1 s podobnou nal\u00e9havost\u00ed, jako jindy \u201eradost velik\u00e1\u201c, kterou p\u016fsob\u00ed evangelium. Pron\u00e1sledov\u00e1n\u00ed (dosl. \u201erozpr\u00e1\u0161en\u00ed\u201c) hel\u00e9nsko\u017eidovsk\u00e9ho okruhu k\u0159es\u0165an\u016f m\u00e1 v\u0161ak i pozitivn\u00ed dopad- evangelium se dost\u00e1v\u00e1 do Sama\u0159\u00ed (viz Sk 1,8).<\/p>\n\n\n\n \u2013 Filip v Sama\u0159\u00ed<\/strong> \u2013 osud dal\u0161\u00edho z j\u00e1hn\u016f- Filipa. P\u0159in\u00e1\u0161\u00ed evangelium n\u00e1bo\u017eensky podez\u0159el\u00fdm Sama\u0159an\u016fm. Sama\u0159an\u016f si ve zv\u00fd\u0161en\u00e9 m\u00ed\u0159e v\u0161\u00edmalo i Luk\u00e1\u0161ovo evangelium (Lk 10,33; 17,16). Z \u201etradi\u010dn\u00ed\u201c jeruzal\u00e9msk\u00e9 perspektivy jsou vid\u011bni jako n\u00e1bo\u017eensky podez\u0159el\u00ed odpadl\u00edci, v\u016f\u010di nim\u017e plat\u00ed tradi\u010dn\u00ed p\u0159edsudky (viz KatP\u0159 2005\/2006 2.d\u00edl, \u00fal.\u010d. 14). Luk\u00e1\u0161 tu c\u00edrkvi (v n\u00ed\u017e se objevovaly tyt\u00e9\u017e p\u0159edsudky) dosv\u011bd\u010duje \u2013 evangelium rozb\u00edj\u00ed bari\u00e9ry, kter\u00e9 n\u00e1bo\u017eensk\u00e9 p\u0159edsudky za stalet\u00ed vybudovaly.<\/p>\n\n\n\n \u2013 uv\u011b\u0159ili evangeliu o Bo\u017e\u00edm kr\u00e1lovstv\u00ed a jm\u00e9nu Je\u017e\u00ed\u0161e Krista<\/strong> (v. 12) \u2013 Filipovo zv\u011bstov\u00e1n\u00ed sama\u0159sk\u00fdm zp\u0159\u00edtom\u0148uje nad\u011bjnost a moc k\u00e1z\u00e1n\u00ed Je\u017e\u00ed\u0161ova a apo\u0161tol\u016f. Nejsou v ni\u010dem zkr\u00e1ceni \u2013 ani kv\u016fli osob\u011b zv\u011bstovatele, ani kv\u016fli geografick\u00e9 vzd\u00e1lenosti od dosavadn\u00edch m\u00edst zv\u011bstov\u00e1n\u00ed.<\/p>\n\n\n\n \u2013 \u0160imon m\u00e1g<\/strong> \u2013 p\u0159edstavuje n\u00e1bo\u017eenskou autoritu, z jej\u00edho\u017e vlivu evangelium osvobozuje. Vypr\u00e1v\u011bn\u00ed jeho p\u016fsoben\u00ed charakterizuje tak, \u017ee \u201eprov\u00e1d\u011bl magii\u201c, tedy n\u00e1bo\u017eenskou manipulaci s bo\u017estvem, dok\u00e1zal sama\u0159sk\u00e9 p\u0159iv\u00e1d\u011bt do extatick\u00fdch stav\u016f (p\u0159iv\u00e1d\u011bl do vytr\u017een\u00ed) a vyslou\u017eil si tak pov\u011bst, \u017ee zt\u011bles\u0148uje \u201ebo\u017e\u00ed moc zvanou velik\u00e1\u201c.<\/p>\n\n\n\n C\u00edrkevn\u00ed otcov\u00e9 v n\u011bm vid\u011bli zakladatele tzv. gnoze (=pozn\u00e1n\u00ed) \u2013 rozv\u011btven\u00e9ho u\u010den\u00ed, podle n\u011bj\u017e (velice zjednodu\u0161en\u011b \u0159e\u010deno) doch\u00e1z\u00ed \u010dlov\u011bk prav\u00e9ho pozn\u00e1n\u00ed a osvobozen\u00ed skrze ext\u00e1zi, kterou je vytr\u017een z ka\u017edodenn\u00edch vazeb, pot\u0159eb t\u011bla, pozemsk\u00fdch tu\u017eeb. S gnostickou variantou a p\u0159ekroucen\u00edm evangelia se Nov\u00fd z\u00e1kon polemicky vyrovn\u00e1v\u00e1 v\u0161ude tam, kde zd\u016fraz\u0148uje, \u017ee Je\u017e\u00ed\u0161 p\u0159i\u0161el \u201ev t\u011ble\u201c, \u017ee obzorem odpov\u011bdnosti v\u00edry je ka\u017edodenn\u00ed \u017eivot, z\u00e1jem o t\u011blesn\u00e9 utrpen\u00ed bli\u017en\u00edho atd. Nositel\u016f gnostick\u00fdch d\u016fraz\u016f bylo mezi novoz\u00e1konn\u00edmi k\u0159es\u0165any patrn\u011b hodn\u011b. (Podrobn\u011b viz Petr Pokorn\u00fd, P\u00edse\u0148 o perle, Vy\u0161ehrad 1986, str. 117nn)<\/p>\n\n\n\n L\u00ed\u010den\u00ed Skutk\u016f 8 v\u00fdslovn\u011b nevykresluje ani nenaz\u00fdv\u00e1 \u0160imona jako gnostika. L\u00ed\u010d\u00ed ho ov\u0161em jako toho, kdo um\u00ed uv\u00e1d\u011bt do vytr\u017een\u00ed, co\u017e je ob\u0159ad a stav, kter\u00fd s gnoz\u00ed \u00fazce souvis\u00ed. Luk\u00e1\u0161 p\u0159itom zd\u016fraz\u0148uje, \u017ee do vytr\u017een\u00ed (ext\u00e1ze) uv\u00e1d\u011bl pomoc\u00ed magie \u2013 tedy \u201ezaru\u010den\u011b p\u016fsob\u00edc\u00edch\u201c n\u00e1bo\u017eensk\u00fdch praktik. Dal\u0161\u00ed pokra\u010dov\u00e1n\u00ed p\u0159\u00edb\u011bhu \u2013 jak si cht\u011bl od apo\u0161tol\u016f koupit pravomoc \u201eud\u00edlet Ducha svat\u00e9ho\u201c ukazuje, \u017ee i po p\u0159ijet\u00ed k\u0159es\u0165anstv\u00ed z\u016fstal p\u0159esv\u011bd\u010den o \u00fa\u010dinnosti magick\u00fdch praktik \u2013 pouze pod jinou \u201efirmou\u201c, ne u\u017e \u201emoc zvan\u00e1 Velik\u00e1\u201c, ale \u201ejm\u00e9no Je\u017e\u00ed\u0161e Krista\u201c.<\/p>\n\n\n\n \u2013 \u0160imonovo pojet\u00ed daru Ducha<\/strong> \u2013 \u0160imon m\u00e1g nejd\u0159\u00edve \u201epozoroval\u201c Filipa (v. 13) a posl\u00e9ze \u201evid\u011bl\u201c apo\u0161toly, vzkl\u00e1daj\u00edc\u00ed ruce. Z\u016fst\u00e1v\u00e1 div\u00e1kem, kter\u00fd ulp\u00edv\u00e1 na vn\u011bj\u0161\u00edch n\u00e1bo\u017eensk\u00fdch gestech, nikoli na zv\u011bsti samotn\u00e9. Jeho v\u00edra je \u201ez vid\u011bn\u00ed\u201c, nikoli \u201eze sly\u0161en\u00ed\u201c. K t\u00e9to logice pak pat\u0159\u00ed, \u017ee si chce koupit \u201epod\u00edl\u201c na pravomoci p\u0159ed\u00e1vat Ducha svat\u00e9ho vzkl\u00e1d\u00e1n\u00edm rukou.<\/p>\n\n\n\n V\u00edra, kter\u00e1 je zalo\u017eena na tom, co je vid\u011bt \u2013 a na (z\u00e1zra\u010dn\u00fdch) v\u00fdkonech, kter\u00e9 lze uk\u00e1zat, p\u0159edv\u00e9st \u2013 \u010dasto souvis\u00ed s touhou ovl\u00e1dat druh\u00e9 a vyd\u011bl\u00e1vat na tom.<\/p>\n\n\n\n \u2013 k\u0159est od Filipa a apo\u0161tolsk\u00e9 vzkl\u00e1d\u00e1n\u00ed rukou<\/strong> \u2013 l\u00ed\u010den\u00ed Sk 8 m\u016f\u017ee v\u00e9st k domn\u011bn\u00ed, \u017ee k\u0159est vodou a dar Ducha svat\u00e9ho jsou dv\u011b r\u016fzn\u00e9 ud\u00e1losti (\u010di rovnou dva stupn\u011b!) v \u017eivot\u011b v\u00edry. \u010cteme-li pozorn\u011b Luk a Sk, zjist\u00edme, \u017ee se jedn\u00e1 o jednu ud\u00e1lost, u n\u00ed\u017e ob\u010das \u2013 podle kontextu \u2013 je rozli\u0161eno na dv\u011b doby, poka\u017ed\u00e9 v jin\u00e9m po\u0159ad\u00ed (viz t\u00e9\u017e BS-A, heslo k\u0159est \u2013 3, str. 124).<\/p>\n\n\n\n V\u00fdrazy \u201ek\u0159est vodou\u201c a \u201edar Ducha\/k\u0159est Duchem\u201c (viz t\u00e9\u017e \u00fal. \u010d. 1) se spole\u010dn\u011b prov\u00e1zan\u011b vyskytuj\u00ed u synoptik\u016f a ve Sk, u Mk a Mt a Lk v \u0159e\u010di Jana K\u0159titele, kter\u00fd k\u0159t\u00ed pouze vodou (k pok\u00e1n\u00ed), ale slibuje, \u017ee Je\u017e\u00ed\u0161 Kristus (ten siln\u011bj\u0161\u00ed) bude k\u0159t\u00edt Duchem (Lk 3,16).<\/p>\n\n\n\n Duch nav\u00edc v luk\u00e1\u0161ovsk\u00e9m vypravov\u00e1n\u00ed p\u016fsob\u00ed, \u017ee d\u00edky Je\u017e\u00ed\u0161i se DNES pln\u00ed zasl\u00edben\u00ed P\u00edsma a jeho s\u00edla \u2013 a \u017ee se tomu lid\u00e9 otev\u00edraj\u00ed a v\u011b\u0159\u00ed. Zp\u0159\u00edtom\u0148uje obnovu, kter\u00e1 m\u00e1 rozm\u011bry novoty a bl\u00edzkosti Bo\u017e\u00edho kr\u00e1lovstv\u00ed (eschatologickou v\u00e1hu) \u2013 srvn. nap\u0159. Lk 4,14.18.21.<\/p>\n\n\n\n K\u0159est ve jm\u00e9no Je\u017e\u00ed\u0161e Krista svazuje janovskou v\u00fdzvu k nov\u00e9mu nasm\u011brov\u00e1n\u00ed \u017eivota a zasl\u00edbenou obnovu s p\u0159\u00edb\u011bhem Je\u017e\u00ed\u0161e, zavr\u0161en\u00fdm uk\u0159i\u017eov\u00e1n\u00edm a vzk\u0159\u00ed\u0161en\u00edm. Duch, zp\u0159\u00edtomn\u011bn\u00fd Je\u017e\u00ed\u0161em a zasl\u00edben\u00fd Vzk\u0159\u00ed\u0161en\u00fdm, d\u00e1v\u00e1 tomuto p\u0159\u00edb\u011bhu pe\u010de\u0165 \u201est\u00e1le nov\u00e9\u201c a aktu\u00e1ln\u00ed novosti.<\/p>\n\n\n\n Filip k\u00e1\u017ee, zve k v\u00ed\u0159e a k\u0159t\u00ed; jeruzal\u00e9m\u0161t\u00ed apo\u0161tol\u00e9 p\u0159ich\u00e1zej\u00ed a modl\u00ed se o bl\u00edzkost Ducha, kter\u00fd k\u0159tu d\u00e1v\u00e1 pravou k\u0159es\u0165anskou pe\u010de\u0165. Tak je na za\u010d\u00e1tku nov\u00e9 zv\u011bstovatelsk\u00e9 etapy \u2013 v Sama\u0159\u00ed dosv\u011bd\u010deno \u2013 \u017ee tu p\u016fsob\u00ed t\u00fd\u017e P\u00e1n a Duch (srvn Sk 1,5). Proto\u017ee vypr\u00e1v\u011bn\u00ed spojuje probl\u00e9m k\u0159tu je\u0161t\u011b i s postavou m\u00e1ga \u0160imona, zd\u00e1 se b\u00fdt \u201ek\u0159est ve jm\u00e9no\u201c a \u201edar Ducha\u201c zna\u010dn\u011b odd\u011blen, z\u00e1m\u011brem vypr\u00e1v\u011bn\u00ed je prav\u00fd opak \u2013 dosv\u011bd\u010dit s\u00edlu jedn\u00e9 ud\u00e1losti. (Ve Sk 10,44 p\u0159i k\u0159tu Korn\u00e9lia, tomu bude p\u0159esn\u011b opa\u010dn\u00e1 posloupnost \u2013 nejprve se p\u0159\u00edtomn\u00fdch pohan\u016f zmocn\u00ed Duch svat\u00fd, potom jsou teprve \u201epok\u0159t\u011bni vodou\u201c).<\/p>\n\n\n\n \u2013 konflikt apo\u0161tol\u016f se \u0160imonem<\/strong> \u2013 ne\u00fast\u00ed do vyhn\u00e1n\u00ed, trestu, ale do v\u00fdzvy k pok\u00e1n\u00ed. Apo\u0161tol\u00e9 na jedn\u00e9 stran\u011b nesml\u010d\u00ed, \u017ee jde o projev tot\u00e1ln\u00ed poru\u0161enosti \u2013 neup\u0159\u00edmnost srdce nen\u00ed povahov\u00e1 vlastnost, ale projev odpadnut\u00ed (\u017d 78,76n). Scestn\u00e9 pojet\u00ed a zbloudilost se netrest\u00e1 mocensky, ale v\u00fdzvou k pok\u00e1n\u00ed \u2013 zm\u011bn\u011b duchovn\u00ed a \u017eivotn\u00ed orientace.<\/p>\n\n\n\n 3. FORMULACE T\u011aMATU<\/p>\n\n\n\n s\u00edla evangelia<\/strong> \u2013 pron\u00e1sledov\u00e1n\u00ed, strach a smrt nen\u00ed pro \u0161\u00ed\u0159en\u00ed evangelia nep\u0159ekro\u010ditelnou p\u0159ek\u00e1\u017ekou. Navzdory zlu se dost\u00e1v\u00e1 k dal\u0161\u00edm lidem. Prosad\u00ed se i tam, kde vl\u00e1dne jin\u00e9 p\u0159esv\u011bd\u010den\u00ed, jin\u00e1 v\u00edra, jin\u00e9 oby\u010deje. Neztr\u00e1c\u00ed na sv\u00e9 s\u00edle, na sv\u00e9 neoby\u010dejnosti, na sv\u00e9 pozitivnosti (v. 8 \u201eA tak nastala velik\u00e1 radost v tom m\u011bst\u011b.\u201c)<\/p>\n\n\n\n 4. \u00daSKAL\u00cd TEXTU:<\/p>\n\n\n\n \u2013 pron\u00e1sledov\u00e1n\u00ed pro v\u00edru d\u011bti z vlastn\u00ed zku\u0161enosti neznaj\u00ed. C\u00edrkve se u\u010d\u00ed vyrovn\u00e1vat s \u00e9rou pron\u00e1sledov\u00e1n\u00ed jen pozvolna. \u010casto se jen p\u0159edv\u00e1d\u00ed vlastn\u00ed utrpen\u00ed nebo zaml\u010duje selh\u00e1n\u00ed a p\u0159izp\u016fsobivost. Na ot\u00e1zky kolem pron\u00e1sledov\u00e1n\u00ed bu\u010fte p\u0159ipraveni a se star\u0161\u00edmi zkuste v\u00e9st o t\u00e9matu rozhovor. Na postupu Skutk\u016f m\u016f\u017eete uk\u00e1zat, jak d\u016fle\u017eit\u00e1 je d\u016fv\u011bra, \u017ee pro pokra\u010dov\u00e1n\u00ed \u017eivota c\u00edrkve nejsou rozhoduj\u00edc\u00ed p\u0159\u00edzniv\u00e9 \u010di nep\u0159\u00edzniv\u00e9 pom\u011bry, ale d\u016fv\u011bra, \u017ee Vzk\u0159\u00ed\u0161en\u00fd kon\u00e1 sv\u00e9 d\u00edlo.<\/p>\n\n\n\n \u2013 nezapl\u00e9tejte se do v\u00fdklad\u016f o gn\u00f3zi. D\u011bti dob\u0159e budou rozum\u011bt charakteristice z textu \u2013 \u0160imon ohromoval, nab\u00edzel ext\u00e1zi, mimo\u0159\u00e1dn\u00e9 z\u00e1\u017eitky, p\u0159edv\u00e1d\u011bl se. Mluvte s d\u011btmi o tom, kdo nab\u00edz\u00ed \u201ev\u00fdlety za hranice v\u0161edn\u00edch dn\u016f\u201c, pro\u010d po tom lid\u00e9 tou\u017e\u00ed a kolik (co v\u0161echno) je to stoj\u00ed. A nezapome\u0148te, \u017ee evangelium nen\u00ed dal\u0161\u00ed variantou takov\u00fdch v\u00fdlet\u016f \u2013 ale vysvobozen\u00edm z touhy po \u00faniku.<\/p>\n\n\n\n \u2013 ned\u011blejte z \u0160imona n\u011bco na zp\u016fsob kouzeln\u00edka. Kouzeln\u00edk pobav\u00ed, vybere vstupn\u00e9 a odjede, nenab\u00edz\u00ed \u0159e\u0161en\u00ed z\u00e1kladn\u00edch \u017eivotn\u00edch probl\u00e9m\u016f. \u0160imon se tv\u00e1\u0159il jako zt\u011blesn\u011bn\u00ed bo\u017esk\u00e9 moci, jako sv\u00e9ho druhu spasitel.<\/p>\n\n\n\n \u2013 k\u0159est ve jm\u00e9no Je\u017e\u00ed\u0161e Krista \u2013 dar Ducha \u2013 nejde o \u201edva\u201c k\u0159ty, ale o dva rozm\u011bry t\u00e9\u017ee ud\u00e1losti. K\u0159est jako\u017eto \u201en\u00e1bo\u017eensk\u00fd ob\u0159ad s u\u017eit\u00edm vody\u201c byl v Luk\u00e1\u0161ov\u011b dob\u011b zam\u011bniteln\u00fd se k\u0159tem Janov\u00fdm, proto evangelista zd\u016fraz\u0148uje, \u017ee nezbytnou sou\u010d\u00e1st\u00ed je p\u016fsoben\u00ed Ducha svat\u00e9ho. Ten otev\u00edr\u00e1 p\u0159ich\u00e1zej\u00edc\u00edmu nov\u00e9mu v\u011bku, zp\u0159\u00edtom\u0148uje v \u017eivot\u011b pok\u0159t\u011bn\u00e9ho Bo\u017e\u00ed Kr\u00e1lovstv\u00ed. Nejde ov\u0161em o \u017e\u00e1dnou pevn\u011b danou posloupnost ani rozdvojenost. Hned v n\u00e1sleduj\u00edc\u00edm vypr\u00e1v\u011bn\u00ed nejprve p\u016fsob\u00ed Duch (8,29), otev\u0159e \u00fasta Filipovi k v\u00fdkladu P\u00edsma a potom dojde ke k\u0159tu ve vod\u011b (8,36). Podobn\u011b p\u0159i k\u0159tu Korn\u00e9lia (Sk 10,44nn).<\/p>\n\n\n\n \u2013 nep\u0159ece\u0148ujte v\u00fdznam apo\u0161tolsk\u00e9 autority \u2013 p\u0159\u00edchod apo\u0161tol\u016f Petra a Jana neznamen\u00e1, \u017ee by Filip byl \u201eslab\u00fd\u201c na \u0160imona (jeho k\u00e1z\u00e1n\u00ed Sama\u0159sk\u00e9 p\u0159ece ze z\u00e1vislosti na \u0160imonovi a fasci\u00adnaci jeho p\u016fsoben\u00edm vymanilo). Dostavili se p\u0159edev\u0161\u00edm jako sv\u011bdkov\u00e9, kte\u0159\u00ed byli \u201ehlavn\u00edmi hrdiny\u201c 3.-5. kapitoly Skutk\u016f. Doch\u00e1z\u00ed tedy k \u201eliter\u00e1rn\u00edmu propojen\u00ed\u201c p\u0159edchoz\u00edho a p\u0159\u00edtomn\u00e9ho d\u011bje (podobn\u011b se pak je\u0161t\u011b Petr objev\u00ed uprost\u0159ed pavlovsk\u00e9 \u00e9ry ve Sk 15) . P\u0159ich\u00e1zej\u00ed jako garanti jednoty c\u00edrkve a autenti\u010dnosti p\u0159edan\u00e9 v\u00edry \u2013 nebo\u0165 oni jsou sv\u011bdkov\u00e9 cel\u00e9ho Je\u017e\u00ed\u0161ova p\u0159\u00edb\u011bhu (od k\u0159tu Janova po k\u0159\u00ed\u017e a vzk\u0159\u00ed\u0161en\u00ed \u2013 Sk 1,22). Luk\u00e1\u0161ovi jde o to dosv\u011bd\u010dit, \u017ee zv\u011bstov\u00e1n\u00ed evangelia v \u010dase a prostoru \u2013 a s n\u00edm spojen\u00fd r\u016fst c\u00edrkve \u2013 je vnit\u0159n\u011b jednotn\u00fd proces. Nedoch\u00e1z\u00ed k tomu, \u017ee by nov\u00e9 oblasti \u017eily vlastn\u00edm \u017eivotem ani k tomu, \u017ee by si star\u0161\u00ed a tradi\u010dn\u011bj\u0161\u00ed sbory nech\u00e1valy p\u016fvodn\u00ed s\u00edlu evangelia jen pro sebe.<\/p>\n\n\n\n POM\u016eCKY:<\/p>\n\n\n\n Mapa Judeje a Sama\u0159\u00ed<\/p>\n\n\n\n Informace o pron\u00e1sledov\u00e1n\u00ed c\u00edrkve (nap\u0159. \u010dasopis Hlas mu\u010dedn\u00edk\u016f)<\/p>\n\n\n\n Ilustrace k motivaci (reklamn\u00ed materi\u00e1ly k cest\u00e1m na exotick\u00e1 m\u00edsta a pod.)<\/p>\n\n\n\n Pro men\u0161\u00ed d\u011bti figurky (lego, playmobil), biblick\u00e9 nebo jin\u00e9 postavi\u010dky <\/p>\n\n\n\n P\u0159evypr\u00e1v\u011bn\u00ed p\u0159\u00edb\u011bhu:<\/p>\n\n\n\n 5. OSNOVY VYPR\u00c1V\u011aN\u00cd:<\/p>\n\n\n\n Soust\u0159e\u010fte se hlavn\u011b na jednu linii vypr\u00e1v\u011bn\u00ed. U\u017eijete-li navr\u017een\u00e9 motivace, sledujte pak ve vypravov\u00e1n\u00ed na linii pron\u00e1sledov\u00e1n\u00ed \u2013 zv\u011bstov\u00e1n\u00ed \u2013 osvobodiv\u00e9 p\u016fsoben\u00ed evangelia na nov\u00e9m m\u00edst\u011b. Problematiku vztahu k\u0159tu a daru Ducha m\u016f\u017eete vylo\u017eit v tom smyslu, \u017ee Petr a Jan potvrzuj\u00ed nov\u00fdm k\u0159es\u0165an\u016fm, \u017ee jdou spr\u00e1vnou, tj. Je\u017e\u00ed\u0161ovou cestou.<\/p>\n\n\n\n I. Motivace<\/p>\n\n\n\n II. Pron\u00e1sledov\u00e1n\u00ed po smrti \u0160t\u011bp\u00e1na vypad\u00e1 hroziv\u011b, \u0160t\u011bp\u00e1novi p\u0159\u00e1tel\u00e9 musej\u00ed prchat z Jeruzal\u00e9ma<\/p>\n\n\n\n III. \u0160t\u011bp\u00e1n\u016fv p\u0159\u00edtel Filip p\u0159i\u0161el do \u201edivn\u00e9ho\u201c Sama\u0159\u00ed a na\u0161el odvahu za\u010d\u00edt k\u00e1zat po vzoru \u0160t\u011bp\u00e1na<\/p>\n\n\n\n IV. Sama\u0159\u00ed bylo dom\u00e9nou \u0160imona, kter\u00fd v\u0161ak ztr\u00e1c\u00ed d\u00edky zv\u011bstovan\u00e9mu evangeliu na lidi vliv<\/p>\n\n\n\n V. Petr a Jan potvrzuj\u00ed sama\u0159sk\u00fdm k\u0159es\u0165an\u016fm, \u017ee jdou spr\u00e1vnou cestou<\/p>\n\n\n\n I. Motivace<\/p>\n\n\n\n II. Na \u0160t\u011bp\u00e1novy p\u0159\u00edznivce dopad\u00e1 ochromuj\u00edc\u00ed pron\u00e1sledov\u00e1n\u00ed<\/p>\n\n\n\n III. Filipa zav\u00e1lo pron\u00e1sledov\u00e1n\u00ed do Sama\u0159\u00ed, za\u010d\u00edn\u00e1 tu k\u00e1zat evangelium<\/p>\n\n\n\n IV. \u010c\u00edm byl mezi Sama\u0159any v\u011bhlasn\u00fd m\u00e1g \u0160imon<\/p>\n\n\n\n V. M\u00e1g \u0160imon n\u00e1sleduje b\u00fdval\u00e9 p\u0159\u00edvr\u017eence a p\u0159ij\u00edm\u00e1 k\u0159est<\/p>\n\n\n\n VI. Kdy\u017e p\u0159i\u0161li apo\u0161tol\u00e9, ukazuje se, o\u010d \u0160imonovi jde<\/p>\n\n\n\n VII. Apo\u0161tolsk\u00e9 Ne magii a kup\u010den\u00ed a v\u00fdzva k pok\u00e1n\u00ed<\/p>\n\n\n\n 6. METODICK\u00c9 POKYNY K PRACOVN\u00cdMU LISTU Z.\u0160ORMA <\/p>\n\n\n\n Sama\u0159\u00ed \u2013 Filip a \u0160imon M\u00e1g, Sk 8,1-25<\/strong><\/p>\n\n\n\n Vyzv\u011bte d\u011bti, aby do obr\u00e1zku nejd\u0159\u00edve napsali, co se za pen\u00edze koupit d\u00e1 ( kolo, auto, oble\u010den\u00ed, j\u00eddlo, hra\u010dky\u2026), co se za pen\u00edze koupit ned\u00e1 ( d\u016fv\u011bra, talent, zdrav\u00ed, t\u00e1ta a m\u00e1ma\u2026 ) a co dobr\u00e9ho je zl\u00e9 kupovat ( p\u0159ijet\u00ed na \u0161kolu, p\u0159\u00e1telstv\u00ed, d\u016fv\u011bru,\u2026). Nad dopln\u011bn\u00fdmi obr\u00e1zky pak m\u016f\u017eete spole\u010dn\u011b mluvit o tom, jak se ty dobr\u00e9 v\u011bci m\u011bn\u00ed, kdy\u017e se kupuj\u00ed, pro\u010d by je cht\u011bl n\u011bkdo koupit, o co takov\u00e9mu \u010dlov\u011bku jde atd. Tak d\u011bti uvedete do p\u0159\u00edb\u011bhu a Petrovo odm\u00edtnut\u00ed \u0160imona jim bude srozumiteln\u011bj\u0161\u00ed.<\/p>\n\n\n\n <\/p>\n\n\n\n Vypr\u00e1v\u011bn\u00ed s pou\u017eit\u00edm figurek nebo postavi\u010dek, kter\u00fdmi d\u011btem p\u0159edstav\u00edme hlavn\u00ed postavy p\u0159\u00edb\u011bhu- Filipa a \u0160t\u011bp\u00e1na.<\/p>\n\n\n\n Jednoduch\u00fdm zp\u016fsobem m\u016f\u017eeme ztv\u00e1rnit sc\u00e9nu se dv\u011bma m\u011bsty Jeruzal\u00e9mem a Sama\u0159\u00edm (namalovat na velk\u00fd pap\u00edr, postavit z kostek apod.)<\/p>\n\n\n\n Vypr\u00e1v\u011bn\u00ed pro p\u0159ed\u0161koln\u00ed d\u011bti navrhujeme hodn\u011b zjednodu\u0161it a zkr\u00e1tit. Vyzvednout p\u0159edev\u0161\u00edm my\u0161lenku, \u017ee ani strach, zlo, smrt, pron\u00e1sledov\u00e1n\u00ed nezabr\u00e1n\u00ed v tom, aby se evangelium \u0161\u00ed\u0159ilo d\u00e1l.<\/p>\n\n\n\n I. Motivace<\/p>\n\n\n\n D\u011bti, v\u00edte, co je to strach? Za\u017eily jste ho n\u011bkdy? T\u0159eba kdy\u017e v\u00e1s br\u00e1cha honil po cel\u00fdm ob\u00fdv\u00e1ku a cht\u011bl v\u00e1s kousnout, proto\u017ee jste mu sebraly obl\u00edben\u00fd auto? A nebo jste m\u011bly strach, proto\u017ee jste se b\u00e1ly, \u017ee maminka najde pod postel\u00ed rozbit\u00fd hrnek a bude se na v\u00e1s zlobit?<\/p>\n\n\n\n V\u00edte o n\u011bkom jin\u00e9m, kdo za\u017eil velk\u00fd strach? Rodi\u010de, babi\u010dka, kamar\u00e1d? Nebo zn\u00e1te strach z poh\u00e1dky? T\u0159eba O py\u0161n\u00e9 princezn\u011b? Jak princezna Krasomila a princ Jaroslav m\u011bli strach z voj\u00e1k\u016f a ut\u00edkali p\u0159ed nimi?<\/p>\n\n\n\n II. \u00dat\u011bk z Jeruzal\u00e9ma<\/p>\n\n\n\n Byl jeden mu\u017e, jmenoval se Filip. A m\u011bl dost velk\u00fd strach. M\u011bl strach o sv\u016fj \u017eivot. Na vlastn\u00ed o\u010di toti\u017e vid\u011bl, jak jeho kamar\u00e1da \u0160t\u011bp\u00e1na zl\u00ed lid\u00e9 ukamenovali. Filip v\u011bd\u011bl, \u017ee i jeho hledaj\u00ed a tak utekl. Dostal se a\u017e do m\u011bsta Sama\u0159\u00ed. Co byste d\u011blaly vy, d\u011bti?<\/p>\n\n\n\n III. Zv\u011bstov\u00e1n\u00ed v Sama\u0159\u00ed<\/p>\n\n\n\n Filip byl k\u0159es\u0165anem. V\u00edte, kdo jsou to k\u0159es\u0165an\u00e9? Filip byl na \u00fat\u011bku, b\u00e1l se, ale p\u0159esto byl hodn\u011b odv\u00e1\u017en\u00fd. Lidem v Sama\u0159\u00ed toti\u017e vypr\u00e1v\u011bl o Je\u017e\u00ed\u0161i. A to nebylo jen tak! Za to byl toti\u017e ukamenov\u00e1n jeho kamar\u00e1d \u0160t\u011bp\u00e1n. Lid\u00e9 v Sama\u0159\u00ed o Je\u017e\u00ed\u0161ovi je\u0161t\u011b nikdy nic nesly\u0161eli. Filipa ale pozorn\u011b poslouchali a m\u011bli z jeho slov velikou radost. Tak se navzdory strachu a pron\u00e1sledov\u00e1n\u00ed \u0161\u00ed\u0159ila zv\u011bst o Je\u017e\u00ed\u0161i d\u00e1l.<\/p>\n\n\n\n I. MOTIVACE<\/p>\n\n\n\n Obl\u00edben\u00e9 a nap\u00ednav\u00e9 sc\u00e9ny z dobrodru\u017en\u00fdch film\u016f se neobejdou bez po\u0159\u00e1dn\u00e9 honi\u010dky a pron\u00e1sledov\u00e1n\u00ed. S Old Shatterhandem a Harry Potterem pron\u00e1sledujeme bandity, podvodn\u00edky a vrahy; podl\u00e9 a py\u0161n\u00e9 zlostn\u00edky v\u0161eho druhu. \u010cestnost, poctivost a pravdomluvnost spravedliv\u00fdch hrdin\u016f v\u00edt\u011bz\u00ed. Padou\u0161i jsou dopadeni a spout\u00e1ni. Kr\u00e1sn\u011b vykreslen\u00fd p\u0159ehled postav \u2013 jedn\u011bch, uchyluj\u00edc\u00edch se k moci dobra, i t\u011bch druh\u00fdch ve slu\u017eb\u00e1ch zla. Ve skute\u010d\u00adnosti tomu tak nen\u00ed. Z nekal\u00fdch z\u00e1m\u011br\u016f a podvod\u016f se jejich nositel\u00e9 vyvl\u00e9kaj\u00ed jak m\u016f\u017eou, ba, co v\u00edc, obvi\u0148uj\u00ed z nich druh\u00e9 \u2013 nejl\u00e9pe nepohodln\u00e9 sv\u011bdky, kte\u0159\u00ed se neboj\u00ed \u0159\u00edkat pravdu. Zlem posedl\u00ed lid\u00e9 (\u010dasto vlivn\u00ed a mocn\u00ed) krut\u011b pron\u00e1sleduj\u00ed \u201enepohodln\u00e9\u201c nositele a zast\u00e1nce pravdy.<\/p>\n\n\n\n II. Z\u016eST\u00c1VAT BY ZNAMENALO ZAP\u00cdRAT<\/p>\n\n\n\n Po \u0160t\u011bp\u00e1nov\u011b smrti za\u010dalo v Jeruzal\u00e9m\u011b krut\u00e9 pron\u00e1sledov\u00e1n\u00ed c\u00edrkve. Saul a jeho stoupenci se sna\u017eili c\u00edrkev zni\u010dit. P\u00e1trali d\u016fm od domu, zat\u00fdkali k\u0159es\u0165any a d\u00e1vali je do v\u011bzen\u00ed. A to jen proto, \u017ee se tito mu\u017ei a \u017eeny hl\u00e1sili k Je\u017e\u00ed\u0161i. Byli to lid\u00e9 jako my \u2013 v\u011b\u0159ili v \u017eivot a skutky Je\u017e\u00ed\u0161e Krista a neb\u00e1li se k tomu p\u0159iznat. Jist\u011b\u017ee by pro n\u011b bylo pohodln\u011bj\u0161\u00ed o sv\u00e9 v\u00ed\u0159e nemluvit nahlas, tajit ji a v poklidu si \u017e\u00edt uprost\u0159ed Saulov\u00fdch stoupenc\u016f. Jen\u017ee \u017eivot z v\u00edry Je\u017e\u00ed\u0161e Krista se ned\u00e1 utajit.<\/p>\n\n\n\n Tehdy mnoho k\u0159es\u0165an\u016f z Jeruzal\u00e9ma ode\u0161lo. Neut\u00edkaj\u00ed proto, aby se ve strachu schov\u00e1vali na nep\u0159\u00edstupn\u00fdch m\u00edstech, kde by je nikdo nena\u0161el. Naopak, kam p\u0159ijdou, v\u0161ude tam ve\u0159ejn\u011b a neohro\u017een\u011b zv\u011bstuj\u00ed evangelium, zv\u011bstuj\u00ed Je\u017e\u00ed\u0161e Krista. To je zdroj jejich s\u00edly a odvahy.<\/p>\n\n\n\n Z Jeruzal\u00e9ma tehdy ode\u0161el i Filip. \u0160el do m\u011bsta Sama\u0159\u00ed, o kter\u00e9m se \u0159\u00edk\u00e1, \u017ee je pln\u00e9 neznaboh\u016f a podiv\u00edn\u016f. Zkuste si vzpomenout, jak v\u00e1m bylo, kdy\u017e jste \u0161li \u00fapln\u011b poprv\u00e9 a sami na n\u011bjak\u00e9 nezn\u00e1m\u00e9 m\u00edsto. A Filip \u0161el a zv\u011bstoval tam Krista. P\u00e1n B\u016fh ho v jeho sv\u011bdeck\u00e9 slu\u017eb\u011b posiluje, sv\u011b\u0159uje mu moc sv\u00e9ho z\u00e1jmu o \u010dlov\u011bka, moc l\u00e1sky a uzdravov\u00e1n\u00ed nemocn\u00fdch. \u010cteme, \u017ee po p\u0159\u00ed\u00adchodu Filipa do Sama\u0159\u00ed nastala velik\u00e1 radost \u2013 m\u011bli ho r\u00e1di a byli s n\u00edm r\u00e1di.<\/p>\n\n\n\n III. SETK\u00c1N\u00cd S \u0160IMONEM \u2013 M\u00c1GEM<\/p>\n\n\n\n Asi v\u0161ichni m\u00e1me r\u00e1di \u00fasp\u011bch a uzn\u00e1n\u00ed. D\u011bl\u00e1 n\u00e1m dob\u0159e, kdy\u017e na\u0161i zru\u010dnost, pr\u00e1ci a n\u00e1pady n\u011bkdo ocen\u00ed. Na tom nen\u00ed nic \u0161patn\u00e9ho, je to prima pocit. Radost z dob\u0159e vykonan\u00e9 pr\u00e1ce, ze spln\u011bn\u00e9ho \u00fakolu posiluje zdrav\u00e9 sebev\u011bdom\u00ed. Vd\u011b\u010dn\u011b objevujeme, jak\u00fdmi schopnostmi a umem n\u00e1s P\u00e1n B\u016fh \u201evybavil\u201c. \u00dasp\u011b\u0161nost a uzn\u00e1n\u00ed v\u0161ak doprov\u00e1z\u00ed i \u00faskal\u00ed: kdy\u017e zapomeneme, \u017ee i na\u0161e dovednosti jsou darem; kdy\u017e t\u00edm, co um\u00edme a co m\u00e1me, zapomeneme druh\u00fdm slou\u017eit. \u201eVlezla mu sl\u00e1va do hlavy\u201c\u2013 \u0159\u00edk\u00e1me o t\u011bch, kte\u0159\u00ed si za\u010dnou na sv\u00e9 d\u016fle\u017eitosti zakl\u00e1dat. M\u00edsto aby t\u00edm, co um\u00ed a dovedou, druh\u00fdm pom\u00e1hali a radili, libuj\u00ed si, jak\u00fd ud\u011blali na druh\u00e9 dojem a jak\u00fd maj\u00ed vliv. No a odtud je u\u017e jen kr\u016f\u010dek k tomu, aby sv\u00fdch dovednost\u00ed zneu\u017eili k ovl\u00e1d\u00e1n\u00ed druh\u00fdch ve sv\u016fj prosp\u011bch. A to je stra\u0161liv\u011b nebezpe\u010dn\u00e9. M\u00edt moc nad druh\u00fdmi a ovl\u00e1dat je! Kdepak, to si \u010dlov\u011bk nehraje na P\u00e1na Boha \u2013 ten n\u00e1m p\u0159ece svou moc d\u00e1v\u00e1! To se \u010dlov\u011bk naopak dost\u00e1v\u00e1 do slu\u017eeb nep\u0159\u00edtele a protivn\u00edka Bo\u017e\u00edho d\u00edla.<\/p>\n\n\n\n Ve slu\u017eb\u011b toho zl\u00e9ho je i n\u011bjak\u00fd \u0160imon. Svou magi\u00ed, sv\u00fdmi kejklemi a \u0159e\u010d\u00ed dovedl upoutat pozornost mal\u00fdch i velk\u00fdch. Jeho v\u011bhlas mu d\u011bl\u00e1 dob\u0159e. Je nejmocn\u011bj\u0161\u00ed a nejvlivn\u011bj\u0161\u00ed v cel\u00e9m Sama\u0159\u00ed. P\u0159\u00edchodem Filipa do Sama\u0159\u00ed se v\u0161ak situace m\u011bn\u00ed. Lid\u00e9 dali p\u0159ednost zv\u011bsti o Bo\u017e\u00edm kr\u00e1lovstv\u00ed, uv\u011b\u0159ili Je\u017e\u00ed\u0161i Kristu a jeho moci, proto\u017ee ta \u2013 narozd\u00edl od praktik \u0160imona \u2013 nesvazuje, ale osvobozuje. Kristus nab\u00edz\u00ed konkr\u00e9tn\u00ed pomoc a \u0159e\u0161en\u00ed \u017eivotn\u00edch probl\u00e9m\u016f. \u0160imonovy kejkle od starost\u00ed a tr\u00e1pen\u00ed jen do\u010dasn\u011b odv\u00e1d\u011bj\u00ed lidskou pozornost jinam. Dodnes se z\u00e1bavou nech\u00e1vaj\u00ed lid\u00e9 spout\u00e1vat a zbavovat \u017eivota. (Srovnej dne\u0161n\u00ed nab\u00eddku z\u00e1bavn\u00edho pr\u016fmyslu, za kterou lid\u00e9 ochotn\u011b a r\u00e1di plat\u00ed, proto\u017ee si nev\u011bd\u00ed rady sami se sebou!!!)<\/p>\n\n\n\n Uzdravuj\u00edc\u00ed a osvobozuj\u00edc\u00ed moc Je\u017e\u00ed\u0161e Krista nem\u00e1 na sv\u011bt\u011b obdoby. Dovednosti, kter\u00fdmi d\u0159\u00edve \u0160imon uv\u00e1d\u011bl v \u00fa\u017eas obyvatele Sama\u0159\u00ed, ztr\u00e1cej\u00ed svou v\u011bhlasnost. St\u00e1vaj\u00ed se nezaj\u00edmav\u00fdmi, p\u0159est\u00e1vaj\u00ed b\u00fdt d\u016fle\u017eit\u00e9. Setk\u00e1n\u00ed s moc\u00ed Je\u017e\u00ed\u0161e Krista m\u011bn\u00ed \u017eeb\u0159\u00ed\u010dek \u017eivotn\u00edch hodnot. Lid\u00e9 se p\u0159est\u00e1vaj\u00ed hn\u00e1t za divotvornost\u00ed (z\u00e1zra\u010dnost\u00ed). U\u017e je nep\u0159itahuje vlastn\u00ed nevysv\u011btlitelnost z\u00e1zraku lidsk\u00e9 dovednosti, ale \u017easnou nad nevysv\u011btliteln\u011b prom\u011b\u0148uj\u00edc\u00ed moc\u00ed milosrdenstv\u00ed a odpu\u0161t\u011bn\u00ed \u2013 proto\u017ee pr\u00e1v\u011b to je tolik pot\u0159ebn\u00e9 v ka\u017edodenn\u00edm \u017eivot\u011b. P\u0159ij\u00edmaj\u00ed Filipovo poselstv\u00ed, v\u011b\u0159\u00ed mu a d\u00e1vaj\u00ed se pok\u0159t\u00edt.<\/p>\n\n\n\n IV. MOC CHT\u00cdT MOC<\/p>\n\n\n\n Ani samotn\u00fd \u0160imon nakonec v setk\u00e1n\u00ed s moc\u00ed Je\u017e\u00ed\u0161e Krista nevych\u00e1z\u00ed z \u00fa\u017easu. Doprov\u00e1z\u00ed Filipa v\u0161ude, kam se jen hne. I on uv\u011b\u0159\u00ed a d\u00e1 se pok\u0159t\u00edt. Ale star\u00fd a mazan\u00fd poku\u0161itel \u2013 satan \u2013 si ned\u00e1 pokoj. Nechce \u201esv\u00e9ho\u201c slu\u017eebn\u00edka \u0160imona propustit jen tak. \u0160imonovo uzdraven\u00ed je\u0161t\u011b nen\u00ed \u201euva\u0159eno\u201c a u\u017e tam op\u011bt p\u0159im\u00edch\u00e1v\u00e1 neblahou p\u0159\u00edchu\u0165 sv\u00e9ho vlivu a moci: \u201e\u0160imone, um\u011bt to jak Filip, u\u017e ti nikdy nikdo neodol\u00e1\u2026\u201c. A tak m\u00edsto aby se \u0160imon z moci Kristovi radoval a nechal se j\u00ed ovl\u00e1dnout, ovl\u00e1dla ho touha tuto moc vlastnit a nakl\u00e1dat s n\u00ed nad\u00e1le podle sv\u00e9ho bez-bo\u017en\u00e9ho \u017eeb\u0159\u00ed\u010dku hodnot. Ano, \u0160imon uv\u011b\u0159il a dal se pok\u0159t\u00edt. Ale zakotvit v radosti z podma\u0148uj\u00edc\u00ed moci a sl\u00e1vy Bo\u017e\u00edch d\u011bt\u00ed; z toho, \u017ee on s\u00e1m, on \u0160imon, pat\u0159\u00ed Kristu, se mu nepoda\u0159ilo. Vid\u00edme, \u017ee samotn\u00fd k\u0159est z \u010dlov\u011bka automaticky k\u0159es\u0165ana ned\u011bl\u00e1. P\u00e1n B\u016fh je ov\u0161em p\u0159i d\u00edle st\u00e1le. Jedinou z\u00e1rukou v\u011brohodnosti na\u0161eho k\u0159es\u0165anstv\u00ed je, \u017ee dovol\u00edme P\u00e1nu Bohu, aby se v n\u00e1s zabydlel. Tak, aby on s\u00e1m v n\u00e1s p\u0159eb\u00fdval a kraloval. A to pozn\u00e1me tak\u00e9 podle toho, jestli a jak m\u00e1me r\u00e1di jeho slova. D\u011blat v sob\u011b P\u00e1nu Bohu m\u00edsto, vyh\u00e1n\u011bt v\u0161e, co se mu nel\u00edb\u00ed, to je pr\u00e1ce na cel\u00fd \u017eivot.<\/p>\n\n\n\n V. CHT\u00cdT M\u016e\u017dE\u0160, ALE CHT\u00cdT TO PRAV\u00c9<\/p>\n\n\n\n Proto tak\u00e9 p\u0159i\u0161li do Sama\u0159\u00ed apo\u0161tolov\u00e9 Petr a Jan: aby v\u0161em, kte\u0159\u00ed uv\u011b\u0159ili, dosv\u011bd\u010dili, \u017ee je B\u016fh chce i nad\u00e1le v\u00e9st. Aby spolu s nimi prosili o zmocn\u011bn\u00ed samotn\u00fdm Bohem. Petr a Jan se modl\u00ed za p\u0159ijet\u00ed Ducha svat\u00e9ho pro ka\u017ed\u00e9ho, kdo up\u0159\u00edmn\u011b v\u011b\u0159\u00ed a vyzn\u00e1v\u00e1. Proto\u017ee on je prvn\u00ed a posledn\u00ed z\u00e1rukou na\u0161eho z\u016fst\u00e1v\u00e1n\u00ed s P\u00e1nem Bohem. Za koho se apo\u0161tol\u00e9 takto modl\u00ed, na toho p\u0159itom vlo\u017e\u00ed sv\u00e9 ruce.<\/p>\n\n\n\n \u0160imonovi se to l\u00edb\u00ed a cht\u011bl by to um\u011bt tak\u00e9. Proto jde za apo\u0161toly a chce si to um\u011bn\u00ed od nich koupit. Petrova odpov\u011b\u010f je v\u0161ak jasn\u00e1: \u201eZa t\u011bchto podm\u00ednek nen\u00ed tento dar pro tebe\u201c. Ned\u00e1 se koupit. Bo\u017e\u00ed moc a s\u00edla nen\u00ed na prodej \u2013 tu m\u016f\u017ee\u0161 dostat jen darem. A tento dar lze z\u00edskat jen od p\u016fvodn\u00edho d\u00e1rce, jedin\u011b B\u016fh m\u016f\u017ee na \u010dlov\u011bka seslat sv\u00e9ho Ducha. A ty jej z\u00edsk\u00e1\u0161 jen tehdy, kdy\u017e tv\u00e9 srdce bude p\u0159ed P\u00e1nem Bohem up\u0159\u00edmn\u00e9, kdy\u017e nebude\u0161 nutit P\u00e1na Boha, aby vstoupil do tv\u00fdch slu\u017eeb.<\/p>\n\n\n\n Nakonec \u0160imon pochopil, \u017ee tou\u017e\u00ed-li jeho srdce po opravdov\u00e9m daru Ducha svat\u00e9ho, nem\u016f\u017ee se z\u00e1rove\u0148 \u201eupisovat\u201c jinde. Lze jen pokorn\u011b prosit o odpu\u0161t\u011bn\u00ed a do otev\u0159en\u00e9 n\u00e1ru\u010de p\u0159ijmout dar. Dar, se kter\u00fdm se nekup\u010d\u00ed, se kter\u00fdm nelze d\u011blat magii.<\/p>\n\n\n\n Pane Je\u017e\u00ed\u0161i Kriste, pros\u00edme, otv\u00edrej n\u00e1s darem sv\u00e9ho Ducha pro svou p\u0159\u00edtomnost. P\u0159eb\u00fdvej v n\u00e1s ty s\u00e1m, aby tak tv\u00e1 v\u011brnost a tv\u00e1 moc doprov\u00e1zela na\u0161e sv\u011bdectv\u00ed slova i \u017eivota. Pane, pros\u00edme o pozn\u00e1n\u00ed, \u017ee zakr\u00fdvat tvou pravdu a st\u00e1t na m\u00edst\u011b nen\u00ed k na\u0161emu r\u016fstu, pros\u00edme o odvahu a moudrost. Amen.<\/p>\n\n\n\n 9. N\u00c1M\u011aTY PRO ROZHOVOR<\/p>\n\n\n\n \u25cf V kter\u00fdch zem\u00edch jsou dnes pron\u00e1sledov\u00e1ni k\u0159es\u0165an\u00e9? (nemluvte jen o isl\u00e1msk\u00fdch zem\u00edch, ale nap\u0159.. i o \u010c\u00edn\u011b)<\/p>\n\n\n\n \u25cf V\u00edte, kter\u00e9 organizace se mu\u010den\u00fdch lid\u00ed (v\u010detn\u011b k\u0159es\u0165an\u016f) zast\u00e1vaj\u00ed? (nap\u0159.. Amnesty International, ACAT \u2013 K\u0159es\u0165an\u00e9 proti mu\u010den\u00ed) Jak\u00fdch metod p\u0159itom u\u017e\u00edvaj\u00ed? Prokl\u00ednaj\u00ed mu\u010ditele? (zd\u016frazn\u011bte, \u017ee petice a modlitby nemanipuluj\u00ed, ale vyjad\u0159uj\u00ed starost o pron\u00e1sledovan\u00e9, solidaritu s jejich nespravedliv\u00fdm \u00fad\u011blem.)<\/p>\n\n\n\n \u25cf U\u017e jste n\u011bkde vid\u011bli pozv\u00e1nku \u201ep\u0159ij\u010fte, uvid\u00edte velikou Bo\u017e\u00ed moc\u201c? Na co zval?<\/p>\n\n\n\n \u25cf V\u00edte, \u010demu se \u0159\u00edk\u00e1 \u201esimonie\u201c (svatokupectv\u00ed, tedy kupov\u00e1n\u00ed c\u00edrkevn\u00edch post\u016f)<\/p>\n\n\n\n \u25cf Hrajete r\u00e1di hru Byznys (nebo podobnou)? Jsou tam ke koupi i n\u011bjak\u00e9 c\u00edrkevn\u00ed budovy nebo funkce? Byla by s takovou nab\u00eddkou zaj\u00edmav\u011bj\u0161\u00ed?<\/p>\n\n\n\n \u25cf Jak\u00e9 moudrosti asi \u0160imona nau\u010dila bo\u017esk\u00e1 moc zvan\u00e1 velik\u00e1? \u2013 jak byste cht\u011bli, aby lid\u00e9 jednali s v\u00e1mi, jednejte vy s nimi \u2013 v zdrav\u00e9m t\u011ble zdrav\u00fd duch \u2013 ka\u017ed\u00e9ho lze koupit, jen je pot\u0159eba v\u011bd\u011bt za kolik \u2013 miluj bli\u017en\u00edho sv\u00e9ho jako sebe sama \u2013 mus\u00ed\u0161 v\u017edycky zn\u00e1t svou cenu \u2013 pen\u00edze vl\u00e1dnou sv\u011btem \u2013 co na srdci, to na jazyku.<\/p>\n\n\n\n 10. A JE\u0160T\u011a SE OHL\u00c9DN\u011aTE… (PODN\u011aT KE KATECHETICK\u00c9 SEBEREFLEXI)<\/p>\n\n\n\n – Je v p\u0159\u00edb\u011bhu n\u011bco, \u010demu nerozum\u00edm?<\/p>\n\n\n\n – M\u011bl\/a bych odvahu zv\u011bstovat evangelium, i kdy\u017e by mn\u011b \u0161lo o \u017eivot?<\/p>\n\n\n\n – Dok\u00e1\u017eu\/dok\u00e1\u017eeme se ve sboru radovat z evangelia nebo stoj\u00ed na prvn\u00edm m\u00edst\u011b jin\u00e9 v\u011bci?<\/p>\n","protected":false},"template":"","categories":[18,7,17,19,20],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/334"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":2,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/334\/revisions"}],"predecessor-version":[{"id":2773,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/334\/revisions\/2773"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}a) pozn\u00e1mky a osnova pro mlad\u0161\u00ed \u0161koln\u00ed v\u011bk:<\/h3>\n\n\n\n
b) pozn\u00e1mky a osnova pro st\u0159edn\u00ed a star\u0161\u00ed \u0161koln\u00ed v\u011bk:<\/h3>\n\n\n\n
7. VYPR\u00c1V\u011aN\u00cd A N\u00c1PADY PRO P\u0158ED\u0160KOLN\u00cd V\u011aK<\/h3>\n\n\n\n
8. VYPR\u00c1V\u011aN\u00cd PRO ST\u0158EDN\u00cd A STAR\u0160\u00cd \u0160KOLN\u00cd V\u011aK<\/h3>\n\n\n\n