{"id":2942,"date":"2025-08-01T14:41:54","date_gmt":"2025-08-01T12:41:54","guid":{"rendered":"https:\/\/deti.evangnet.cz\/katecheze\/?post_type=katecheze&#038;p=2942"},"modified":"2025-08-01T14:41:56","modified_gmt":"2025-08-01T12:41:56","slug":"chleb-nas-vezdejsi-dej-nam-dnes","status":"publish","type":"katecheze","link":"https:\/\/deti.evangnet.cz\/katecheze\/katecheze\/chleb-nas-vezdejsi-dej-nam-dnes\/","title":{"rendered":"Chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">T\u00e9ma<\/h3>\n\n\n\n<p>M\u00e1me prosit o&nbsp;to, co pot\u0159ebujeme k&nbsp;\u017eivotu. A&nbsp;b\u00fdt si jisti, \u017ee Otec v\u00ed, co pot\u0159ebujeme a&nbsp;d\u00e1 n\u00e1m pr\u00e1v\u011b to. Nepros\u00edme v\u0161ak jenom pro sebe, ale tak\u00e9 pro druh\u00e9, o&nbsp;Bo\u017e\u00ed dary se m\u00e1me d\u011blit.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">C\u00edle<\/h3>\n\n\n\n<ul>\n<li>D\u00edt\u011b si uv\u011bdom\u00ed: Dost\u00e1v\u00e1m spoustu v\u011bc\u00ed. M\u00e1m o\u00a0n\u011b poprosit a\u00a0za n\u011b pod\u011bkovat. A\u00a0rozd\u011blit se.<\/li>\n\n\n\n<li>D\u011bti usly\u0161\u00ed: B\u016fh n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme k\u00a0\u017eivotu. Sm\u00edm s\u00a0d\u016fv\u011brou prosit a\u00a0d\u011blit se s\u00a0ostatn\u00edmi.<\/li>\n\n\n\n<li>D\u011bti se p\u0159esv\u011bd\u010d\u00ed: Boha mohu prosit i\u00a0o\u00a0\u201ep\u0159\u00edzemn\u00ed\u201c v\u011bci a\u00a0d\u016fv\u011b\u0159ovat mu, \u017ee n\u00e1m d\u00e1, co skute\u010dn\u011b pot\u0159ebujeme. Ale nem\u00e1m si to sobecky nech\u00e1vat pro sebe.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro u\u010ditele<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Pozn\u00e1mky k&nbsp;prosb\u011b<\/h3>\n\n\n\n<p>Chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed. To je snad jedin\u00e1 prosba, kter\u00e1, mysl\u00edm, v&nbsp;na\u0161ich modlitb\u00e1ch nechyb\u00ed ani jeden den. V\u011bdom\u00ed z\u00e1vislosti na Bohu, kter\u00fd n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme, n\u00e1m nen\u00ed ciz\u00ed. A&nbsp;v\u011bdom\u00ed vd\u011b\u010dnosti za darovan\u00fd dne\u0161n\u00ed chl\u00e9b b\u00fdv\u00e1 v&nbsp;evangelick\u00fdch rodin\u00e1ch hluboce zako\u0159en\u011bn\u00e9. Nebo snad u\u017e ne? Mysl\u00edm, \u017ee dokonce modlitba p\u0159ed j\u00eddlem \u010dasto b\u00fdv\u00e1 jedin\u00fdm spole\u010dn\u00fdm projevem na\u0161\u00ed v\u00edry, na\u0161eho k\u0159es\u0165anstv\u00ed. A&nbsp;je to velmi cenn\u00fd k\u0159es\u0165ansk\u00fd zvyk! Nen\u00ed tedy no\u0161en\u00edm d\u0159\u00edv\u00ed do lesa se touto prosbou zab\u00fdvat? A&nbsp;p\u0159ece se mnoha lidem zd\u00e1 nepat\u0159i\u010dn\u00e9, aby n\u011bco tak v\u0161edn\u00edho, n\u00edzk\u00e9ho a&nbsp;p\u0159\u00edzemn\u00edho st\u00e1lo uprost\u0159ed modlitby P\u00e1n\u011b. Mnoz\u00ed vyklada\u010di, dokonce u\u017e i&nbsp;ti prvn\u00ed, kter\u00fdm \u0159\u00edk\u00e1me c\u00edrkevn\u00ed otcov\u00e9, proto pojem chl\u00e9b v&nbsp;t\u00e9to prosb\u011b zduchov\u0148ovali&nbsp;\u2014 domn\u00edvali se, \u017ee Je\u017e\u00ed\u0161 poukazuje na neviditeln\u00fd chl\u00e9b, tedy Bo\u017e\u00ed slovo, nebo na sv\u00e1tostn\u00fd chl\u00e9b p\u0159i Ve\u010de\u0159i P\u00e1n\u011b.<\/p>\n\n\n\n<p>Co maj\u00ed skute\u010dn\u011b na mysli bibli\u010dt\u00ed pisatel\u00e9 pod pojmem chl\u00e9b? V&nbsp;Bibli se mluv\u00ed o&nbsp;chlebu hned v&nbsp;n\u011bkolika v\u00fdznamech. A&nbsp;p\u00e1tr\u00e1n\u00ed po tom spr\u00e1vn\u00e9m je hotov\u00e1 detektivka.<\/p>\n\n\n\n<ol>\n<li>Chl\u00e9b je z\u00e1kladn\u00ed pokrm z\u00a0obiln\u00e9ho zrna, kter\u00fd se pe\u010de, l\u00e1me a\u00a0j\u00ed, aby se ukojil hlad. Chl\u00e9b, nad n\u00edm\u017e se vzd\u00e1vaj\u00ed d\u00edky a\u00a0kolem n\u011bho\u017e se vytv\u00e1\u0159\u00ed spole\u010denstv\u00ed. (Viz\u00a0Je\u017e\u00ed\u0161ovo stolov\u00e1n\u00ed s\u00a0h\u0159\u00ed\u0161n\u00edky, nemo\u017enost Josefova stolov\u00e1n\u00ed s\u00a0bratry p\u0159ed sm\u00ed\u0159en\u00edm.)<\/li>\n\n\n\n<li>Chleba je i\u00a0pokrm v\u00a0obecn\u00e9m smyslu, nezbytn\u00e1 ob\u017eiva \u010dlov\u011bka. Chleba, o\u00a0kter\u00e9m apo\u0161tol Pavel p\u00ed\u0161e abychom pokojn\u011b pracuj\u00edce, sv\u016fj chl\u00e9b jedli (2\u2009Tes.3,12 Kral.) a\u00a0tedy ne\u017eili na \u00fakor n\u011bkoho jin\u00e9ho. Podle reform\u00e1tor\u016f je chl\u00e9b symbolem v\u0161eho, co je nutn\u00e9 k\u00a0zachov\u00e1n\u00ed \u017eivota. Luther mezi n\u011b \u0159ad\u00ed j\u00eddlo, pit\u00ed, oblek, obuv, d\u016fm, dv\u016fr a\u00a0pole (pr\u00e1ce), zbo\u017enou a\u00a0dobrou man\u017eelku, dobr\u00e9 zdrav\u00ed a\u00a0\u010dest, zbo\u017en\u00e9 slu\u017eebnictvo (pod\u0159\u00edzen\u00ed), zbo\u017en\u00e9 a\u00a0v\u011brn\u00e9 panstvo (a\u00a0nad\u0159\u00edzen\u00ed), dobrou vl\u00e1du\u00a0atd.<\/li>\n\n\n\n<li>Ale Bible zn\u00e1 i\u00a0chl\u00e9b jako symbol nebesk\u00e9 hostiny: \u201eBlaze tomu, kdo bude j\u00edst chl\u00e9b v\u00a0kr\u00e1lovstv\u00ed Bo\u017e\u00edm.\u201c (L 14,15) A\u00a0v\u00a0Janov\u011b evangeliu je ztoto\u017en\u011bn s\u00a0chlebem Je\u017e\u00ed\u0161 s\u00e1m: \u201eJ\u00e1 jsem ten chl\u00e9b \u017eiv\u00fd, kter\u00fd sestoupil z\u00a0nebe; kdo j\u00ed z\u00a0toho chleba, \u017eiv bude na v\u011bky. A\u00a0chl\u00e9b, kter\u00fd j\u00e1 d\u00e1m, je m\u00e9 t\u011blo, dan\u00e9 za \u017eivot sv\u011bta.\u201c (J 6,51) pak se jedn\u00e1 o\u00a0zachov\u00e1n\u00ed t\u011bla i\u00a0du\u0161e. To vedlo Kralick\u00e9 k\u00a0tomu, \u017ee Luther\u016fv v\u00fd\u010det v\u011bc\u00ed nutn\u00fdch k\u00a0zachov\u00e1n\u00ed \u017eivota roz\u0161\u00ed\u0159ili o\u00a0\u201e\u010dist\u00e9 Bo\u017e\u00ed slovo, v\u011brn\u00e9 kazatele, sv\u00e1tosti z\u0159\u00edzen\u00e9 Kristem\u201c.<\/li>\n<\/ol>\n\n\n\n<p>Pomoci by n\u00e1m mohlo dal\u0161\u00ed slovo p\u0159elo\u017een\u00e9 jako&nbsp;<strong>vezdej\u0161\u00ed<\/strong>, ale nepom\u016f\u017ee. Toto slovo toti\u017e nenajdeme nikde jinde v&nbsp;Bibli. Dokonce ani nikde v&nbsp;\u0159eck\u00e9 literatu\u0159e. Ale jak ho tedy p\u0159elo\u017eit? S&nbsp;odkazem na jist\u00fd aramejsk\u00fd text se \u010dasto p\u0159ekl\u00e1d\u00e1 z\u00edt\u0159ej\u0161\u00ed. \u201eN\u00e1\u0161 z\u00edt\u0159ej\u0161\u00ed chl\u00e9b dej n\u00e1m dnes.\u201c A&nbsp;mysl\u00ed se z\u00edt\u0159ek v&nbsp;p\u0159enesen\u00e9m smyslu&nbsp;\u2014 posledn\u00ed den. Pak se jedn\u00e1 o&nbsp;nebesk\u00fd chl\u00e9b, pokrm hostiny v&nbsp;Bo\u017e\u00edm kr\u00e1lovstv\u00ed, kterou p\u0159edj\u00edm\u00e1 Ve\u010de\u0159e P\u00e1n\u011b. To je ono zduchov\u0148ov\u00e1n\u00ed chleba u&nbsp;c\u00edrkevn\u00edch otc\u016f. A&nbsp;\u00fapln\u011b mimo to nen\u00ed. Pozd\u011bji se objevil v&nbsp;Egypt\u011b papyrus&nbsp;\u2014 nen\u00ed to pr\u00fd tak\u00e9 \u00fapln\u011b jednozna\u010dn\u00e9&nbsp;\u2014 kde je na\u0161e slovo pou\u017eito ve smyslu denn\u00ed d\u00e1vky, kter\u00e1 m\u00e1 b\u00fdt z\u00fa\u010dtov\u00e1na, tedy mno\u017estv\u00ed. Pak to znamen\u00e1, \u017ee pros\u00edme o&nbsp;denn\u00ed p\u0159\u00edd\u011bl chleba, o&nbsp;denn\u00ed p\u0159\u00edd\u011bl v\u011bc\u00ed pot\u0159ebn\u00fdch k&nbsp;zachov\u00e1n\u00ed \u017eivota. Biblick\u00fd sv\u011bdek v\u00ed o&nbsp;nebezpe\u010d\u00ed p\u0159ebytku i&nbsp;nedostatku: \u201e.ned\u00e1vej mi chudobu ani bohatstv\u00ed! Opat\u0159uj m\u011b chlebem podle m\u00e9 pot\u0159eby, tak abych p\u0159esycen neselhal a&nbsp;ne\u0159ekl: \u201eKdo je Hospodin?\u201c ani abych z&nbsp;chudoby nekradl a&nbsp;nezneuctil jm\u00e9no sv\u00e9ho Boha.\u201c (P\u0159 30,8\u20139)&nbsp;Pros\u00edme tedy o&nbsp;nutn\u00e9 v\u011bci pro dne\u0161ek, nikoli o&nbsp;p\u0159epych nebo o&nbsp;zaji\u0161t\u011bn\u00ed cel\u00e9 budoucnosti. \u201eChl\u00e9b, kter\u00fd pot\u0159ebujeme, dej n\u00e1m dnes\u201c, dalo by se p\u0159elo\u017eit. B\u016fh n\u00e1m ned\u00e1 p\u0159\u00edli\u0161 mnoho. D\u00e1v\u00e1 pr\u00e1v\u011b tolik, kolik pot\u0159ebujeme, stejn\u011b jako izraelsk\u00e9mu lidu na pou\u0161ti. Toto pojet\u00ed potvrzuje i&nbsp;posledn\u00ed slovo prosby&nbsp;\u2014&nbsp;<strong>dnes<\/strong>. \u201eChl\u00e9b, kter\u00fd pot\u0159ebujeme, dej n\u00e1m dnes.\u201c Je to chl\u00e9b pro dne\u0161ek. Nutn\u00e9 v\u011bci pro dne\u0161ek. Ne zaji\u0161t\u011bn\u00ed cel\u00e9 budoucnosti. S&nbsp;d\u016fv\u011brou sm\u00edme slo\u017eit starosti do Bo\u017e\u00edch rukou.<\/p>\n\n\n\n<p>Otec v\u00ed, co pot\u0159ebujeme. M\u016f\u017eeme si b\u00fdt jisti, kdy\u017e ho pros\u00edme chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej, \u017ee n\u00e1m d\u00e1. B\u016fh n\u00e1s nenech\u00e1 bez pomoci, jako nenechal bez pomoci izraelsk\u00fd lid na pou\u0161ti. Ano, m\u00e1me sv\u016fj chl\u00e9b dob\u00fdvat ze zem\u011b. Je to plod na\u0161\u00ed pr\u00e1ce. Ale z\u00e1rove\u0148 je to Bo\u017e\u00ed dar. B\u016fh n\u00e1m dal ruce a&nbsp;mozek. Dal n\u00e1m zemi, kterou m\u00e1me obd\u011bl\u00e1vat a&nbsp;st\u0159e\u017eit. M\u00e1me povinnost pracovat, ale nemus\u00edme m\u00edt strach z&nbsp;budoucnosti. B\u016fh n\u00e1m d\u00e1.<\/p>\n\n\n\n<p>Ale pr\u00e1v\u011b n\u00e1m! \u201eChl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej&nbsp;<strong>n\u00e1m<\/strong>&nbsp;dnes.\u201c Ten chl\u00e9b je n\u00e1\u0161, B\u016fh jej d\u00e1v\u00e1 n\u00e1m. Nepros\u00edme jenom pro sebe&nbsp;\u2014 pros\u00edme, aby B\u016fh dal chl\u00e9b v\u0161em sv\u00fdm d\u011btem po cel\u00e9 zemi. To n\u00e1s zavazuje k&nbsp;solidarit\u011b s&nbsp;pot\u0159ebami a&nbsp;utrpen\u00edm v\u0161ech lid\u00ed, je to vol\u00e1n\u00ed k&nbsp;spravedlnosti. Ten chl\u00e9b si m\u00e1me d\u011blit. Jako izraelsk\u00fd lid na pou\u0161ti. Rozd\u011blovali si navz\u00e1jem to, co kdo nasb\u00edral. Prvn\u00ed k\u0159es\u0165an\u00e9 pochopili, \u017ee jejich v\u00edra se m\u00e1 projevit pr\u00e1v\u011b v&nbsp;zaopat\u0159en\u00ed chud\u00fdch, nap\u0159.&nbsp;vdov. Velmi brzy byla ustanovena slu\u017eba diakon\u016f. Jeden z&nbsp;prvn\u00edch \u00fa\u0159ad\u016f byl str\u00e1\u017en\u00fd \u00fa\u0159ad chleba. Jedna z&nbsp;nejp\u016fvodn\u011bj\u0161\u00edch struktur c\u00edrkve m\u011bla d\u011blit a&nbsp;rozd\u00e1vat denn\u00ed chl\u00e9b! B\u016fh na ty, kdo ve sv\u011bt\u011b hladov\u00ed nezapomn\u011bl. D\u00e1v\u00e1 jim jako pomoc n\u00e1s. \u201ePane, dej t\u011bm, kdo maj\u00ed hlad, chl\u00e9b; a&nbsp;n\u00e1m, kdo chl\u00e9b m\u00e1me, dej hlad po spravedlnosti.\u201c (Latinskoamerick\u00e1 modlitba) N\u00e1s pos\u00edl\u00e1 sytit hladov\u00e9. O&nbsp;darovan\u00fd chl\u00e9b se m\u00e1me d\u011blit.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Pozn\u00e1mky k&nbsp;p\u0159\u00edb\u011bhu<\/h3>\n\n\n\n<p>M\u016f\u017eeme si b\u00fdt jisti, \u017ee Otec v\u00ed, co pot\u0159ebujeme, a&nbsp;kdy\u017e ho pros\u00edme, \u017ee n\u00e1m d\u00e1 pr\u00e1v\u011b to. Ned\u00e1 n\u00e1m p\u0159\u00edli\u0161 mnoho, ale ani n\u00e1s nenech\u00e1 bez pomoci. O&nbsp;to, co pot\u0159ebujeme k&nbsp;\u017eivotu, v\u0161ak nepros\u00edme jenom pro sebe, ale tak\u00e9 pro druh\u00e9. N\u00e1s d\u00e1v\u00e1 B\u016fh jako pomoc t\u011bm, kdo maj\u00ed hlad. P\u0159\u00edb\u011bh o&nbsp;sesl\u00e1n\u00ed many izraelsk\u00e9mu lidu na pou\u0161ti ukazuje pr\u00e1v\u011b tyto skute\u010dnosti:&nbsp;<strong>B\u016fh je nenechal bez pomoci, d\u00e1v\u00e1 pr\u00e1v\u011b tolik, kolik pot\u0159ebuj\u00ed a&nbsp;rozd\u011bluj\u00ed si navz\u00e1jem to, co nasb\u00edrali.<\/strong><\/p>\n\n\n\n<p>Ve vypr\u00e1v\u011bn\u00ed zd\u016fraz\u0148uji tyto t\u0159i v\u011bci. Nezab\u00fdv\u00e1m se proto ani zem\u011bpisn\u00fdmi ani p\u0159\u00edrodopisn\u00fdmi detaily, i&nbsp;kdy\u017e to p\u0159\u00edb\u011bh umo\u017e\u0148uje, nab\u00edz\u00ed. P\u0159i vypr\u00e1v\u011bn\u00ed pou\u017e\u00edv\u00e1m smy\u0161lenou izraelskou rodinu se dv\u011bma d\u011btmi (7 a&nbsp;9&nbsp;let), n\u00e1pad v\u010detn\u011b obr\u00e1zk\u016f jsem p\u0159evzala z&nbsp;The SALT programme 8 to 10+ January\u2013March.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00daskal\u00ed prosby<\/h3>\n\n\n\n<p>Tato prosba&nbsp;<strong>nem\u00e1 na\u0161im modlitb\u00e1m dominovat<\/strong>, ani v&nbsp;nich&nbsp;<strong>nem\u00e1 chyb\u011bt<\/strong>. Pokud jsme na zemi, nem\u00e1me se styd\u011bt prosit Otce o&nbsp;dary k&nbsp;t\u011blesn\u00e9mu \u017eivotu. Ten, kter\u00fd n\u00e1s stvo\u0159il, n\u00e1s chce i&nbsp;zachovat a&nbsp;ochr\u00e1nit. Vyjad\u0159ujeme t\u00edm z\u00e1vislost na Bohu. B\u016fh si p\u0159eje, abychom ho obt\u011b\u017eovali i&nbsp;takov\u00fdmi \u201emali\u010dkostmi\u201c. Ale m\u00e1 p\u0159ij\u00edt na \u0159adu a\u017e po prosb\u00e1ch za zjeven\u00ed svatosti Bo\u017e\u00edho jm\u00e9na, p\u0159\u00edchod Jeho kr\u00e1lovstv\u00ed a&nbsp;prosazen\u00ed Jeho v\u016fle.<\/p>\n\n\n\n<p>Otec v\u00ed, co pot\u0159ebujeme. M\u016f\u017eeme si b\u00fdt jisti, kdy\u017e ho pros\u00edme, \u017ee n\u00e1m d\u00e1 pr\u00e1v\u011b to, co pot\u0159ebujeme k&nbsp;\u017eivotu. A&nbsp;my&nbsp;<strong>nemus\u00edme spekulovat<\/strong>,&nbsp;<strong>co v\u0161echno k&nbsp;tomu pat\u0159\u00ed a&nbsp;co u\u017e ne<\/strong>. Co je pot\u0159ebn\u00e9 a&nbsp;co u\u017e je \u201enadstandard\u201c. M\u00e1me si v\u0161ak uv\u011bdomit, \u017ee jde o&nbsp;v\u00edc ne\u017e jen o&nbsp;pe\u010divo.<\/p>\n\n\n\n<p>Nesm\u00edme v\u0161ak zapom\u00ednat, \u017ee&nbsp;<strong>nepros\u00edme o&nbsp;chl\u00e9b<\/strong>&nbsp;jenom pro sebe, ale&nbsp;<strong>tak\u00e9 pro druh\u00e9<\/strong>. N\u00e1s d\u00e1v\u00e1 B\u016fh jako pomoc t\u011bm, kdo maj\u00ed skute\u010dn\u00fd hlad. N\u00e1s pos\u00edl\u00e1 sytit hladov\u00e9. O&nbsp;darovan\u00fd chl\u00e9b se m\u00e1me d\u011blit. I&nbsp;tato prosba je z\u00e1rove\u0148&nbsp;<strong>p\u0159\u00edmluvnou modlitbou<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Odkazy<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">Literatura<\/h4>\n\n\n\n<ul>\n<li>Lochman, J. M.: Ot\u010de n\u00e1\u0161. Praha: Kalich, 1993. s.\u00a074\u201392.<\/li>\n\n\n\n<li>Stott, John: Rok s\u00a0Bibl\u00ed. Praha: Biblion\u00a0o.\u00a0s., 2011.<\/li>\n\n\n\n<li>Bonhoeffer, Dietrich: N\u00e1sledov\u00e1n\u00ed. Praha: Kalich, 1962. s.\u00a0107.<\/li>\n\n\n\n<li>Vetter, Jaroslav: Petr a Jana. Praha: SR \u010cCE, 1981.<\/li>\n\n\n\n<li>U\u010d\u00edme se spolu. 2. ro\u010dn\u00edk, se\u0161it 4. Praha: Biblick\u00e1 jednota, 1994.<\/li>\n\n\n\n<li>U\u010d\u00edme se spolu. 4. ro\u010dn\u00edk, se\u0161it 1. Praha: Biblick\u00e1 jednota, 1996.<\/li>\n\n\n\n<li>The SALT programme 8 to 10+. January\u2013March 1996. Scripture Union, 1995. s. 3. (Pracovn\u00ed se\u0161it.)<\/li>\n\n\n\n<li>The SALT programme 11 to 13+. January\u00ad\u2013March 1996. Scripture Union, 1995.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\">Internet, pracovn\u00ed listy:<\/h4>\n\n\n\n<ul>\n<li><a href=\"http:\/\/goo.gl\/EXg91v\" target=\"_blank\" rel=\"noopener\">http:\/\/goo.gl\/EXg91v<\/a>\u00a0\u2014 zpracov\u00e1n\u00ed Ex\u00a015,22\u201316,34 (v n\u011bm\u010din\u011b);<\/li>\n\n\n\n<li><a href=\"http:\/\/goo.gl\/Q4mCgH\" target=\"_blank\" rel=\"noopener\">http:\/\/goo.gl\/Q4mCgH<\/a>\u00a0\u2014 \u201eChl\u00e9b n\u00e1\u0161\u2026\u201c na webu katecheze;<\/li>\n\n\n\n<li><a href=\"https:\/\/www.diakoniespolu.cz\/co-delame\/zeny\/bahir-dar\/\" target=\"_blank\" rel=\"noopener\">p\u0159\u00edb\u011bhy \u017een z etiopsk\u00e9ho programu Diakonie \u010cCE<\/a><\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro d\u011bti<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Pro p\u0159ed\u0161koln\u00ed d\u011bti<\/h3>\n\n\n\n<p><em>P\u0159ed za\u010d\u00e1tkem nachystejte \u201esva\u010dinku\u201c \u2014 chleba nebo n\u011bkolik jablek atp. (\u017e\u00e1dn\u00e9 bonb\u00f3ny, sladkosti \u2014 n\u011bco pot\u0159ebn\u00e9ho, zdrav\u00e9ho).<\/em><\/p>\n\n\n\n<p>Co jste d\u011blali v noci? Spali. Kde? M\u00e1te svoji postel \u2014 to je b\u00e1je\u010dn\u00e9!<\/p>\n\n\n\n<p>Jak jste hezky oble\u010den\u00ed! Nikdo z v\u00e1s nep\u0159i\u0161el nah\u00fd! To a je\u0161t\u011b v\u00edc dost\u00e1v\u00e1me ka\u017ed\u00fd den. Od koho? zazp\u00edvejte p\u00edsni\u010dku V\u0161e dobr\u00e9 co m\u00e1me.<\/p>\n\n\n\n<p>Nakresl\u00edme, co v\u0161ecko dost\u00e1v\u00e1me k \u017eivotu na pap\u00edr kolem textu prosby.<\/p>\n\n\n\n<p>M\u016f\u017eeme d\u011btem \u201enapov\u011bd\u011bt\u201c \u2014 v\u011bci pot\u0159ebn\u00e9 k \u017eivotu d\u00e1t do krabice se zakryt\u00fdm otvorem a nechat d\u011bti hmatem je pozn\u00e1vat.<\/p>\n\n\n\n<p>J\u00e1 tu pro v\u00e1s tak\u00e9 n\u011bco m\u00e1m. Sva\u010dinku. Ale co mus\u00edte ud\u011blat, abyste ji dostali? \u017de by \u0159\u00edct kouzeln\u00e9 slov\u00ed\u010dko?&nbsp;<em>(Kdo popros\u00ed, dostane.)<\/em>&nbsp;Maminka tak\u00e9 v\u00ed, co pot\u0159ebujete, a chce v\u00e1m to d\u00e1t, a p\u0159ece \u010dek\u00e1, \u017ee popot\u0159ebujete, a chce v\u00e1m to d\u00e1t, a p\u0159ece \u010dek\u00e1, \u017ee popros\u00edte. P\u00e1n B\u016fh v\u00ed, co pot\u0159ebujeme. Chce n\u00e1m to d\u00e1t, ale my m\u00e1me poprosit. P\u00e1n Je\u017e\u00ed\u0161 n\u00e1s u\u010d\u00ed prosit: \u201eChl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes.\u201c (Mt 6,11\u2013Kral.) Nau\u010d\u00edme se to. M\u00e1te to tak\u00e9 napsan\u00e9 na sv\u00e9m v\u00fdkresu. Doma v\u00e1m to tat\u00ednek nebo maminka m\u016f\u017ee znovu p\u0159e\u010d\u00edst.<\/p>\n\n\n\n<p>Dostalo se na v\u0161echny? Rozd\u011blili jste se?&nbsp;<em>(Pokud ano, pochv\u00e1lit, pokud ne, povzbudit je k tomu.)<\/em>&nbsp;Co n\u00e1m P\u00e1n B\u016fh d\u00e1v\u00e1, je pro n\u00e1s pro v\u0161ecky.<\/p>\n\n\n\n<p>M\u00e1m je\u0161t\u011b jednu ot\u00e1zku: U\u017e jsi dnes Bohu pod\u011bkoval? Tu ot\u00e1zku v\u00e1s nau\u010d\u00edm zp\u00edvat:&nbsp;<em>(\u201eU\u017e jsi dnes Bohu pod\u011bkoval?\u201c ze zp\u011bvn\u00ed\u010dku \u201eA\u0165 jsi velk\u00fd nebo mal\u00fd\u201c, p\u00edsni\u010dka \u010d. 241) \u2014 l\u00edb\u00ed se mi, \u017ee k p\u00edsni\u010dce existuje i obr\u00e1zkov\u00e1 verze \u201etextu\u201c pro p\u0159ed\u0161kol\u00e1ky.)<\/em><\/p>\n\n\n\n<p>P\u00e1n B\u016fh v\u00ed, co pot\u0159ebujeme. Chce n\u00e1m to d\u00e1t, ale my m\u00e1me poprosit. A rozd\u011blit se. A pod\u011bkovat. A prosit i za druh\u00e9. P\u0159ipojte modlitbu, zazp\u00edvejte Pane Bo\u017ee, pros\u00edme T\u011b.<\/p>\n\n\n\n<p><em>Pom\u016fcky \u2014 \u201esva\u010dinka\u201c, o kterou se d\u00e1 d\u011blit \u2014 chleba nebo n\u011bkolik jablek atp.; listy pap\u00edru s textem prosby uprost\u0159ed; pastelky, voskovky, p\u0159\u00edpadn\u011b krabice s l\u00e1tkou p\u0159ekryt\u00fdm otvorem z bo\u010dn\u00ed strany s v\u011bcmi pot\u0159ebn\u00fdmi k \u017eivotu.<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Pro mlad\u0161\u00ed d\u011bti<\/h3>\n\n\n\n<p>M\u00e1te hlad? D\u00edvejte, mn\u011b se to rozsypalo!&nbsp;<em>(\u201eNen\u00e1padn\u011b\u201c rozsypte nap\u0159\u00edklad na ubrus prost\u0159en\u00fd na zemi extrudovanou p\u0161enici s medem \u2014 mana chutnala jako medov\u00fd kol\u00e1\u010dek, p\u0159\u00edp. burizony, popcorn atp.)<\/em>&nbsp;Pom\u016f\u017eete mi to posb\u00edrat?&nbsp;<em>(Dejte d\u011btem misky nebo skleni\u010dky, hrnky.)<\/em>&nbsp;D\u00edky, zat\u00edm to nechte, te\u010f v\u00e1m budu vypr\u00e1v\u011bt o n\u011bkom, kdo m\u011bl rozhodn\u011b mnohem v\u011bt\u0161\u00ed, ale mnohem v\u011bt\u0161\u00ed hlad ne\u017e vy. Pozn\u00e1te, o kom to je?<\/p>\n\n\n\n<p>\u201eTo je hrozn\u00e9! J\u00e1 m\u00e1m tak stra\u0161n\u00fd hlad! M\u00e1m pocit, jako bych u\u017e nejm\u00ed\u0148 t\u00fdden nic nejedl!\u201c \u201eBu\u010f zticha, Joeli, v\u0161ichni m\u00e1me hlad. Ale jak vid\u00ed\u0161, nen\u00ed tu v\u016fbec nic k j\u00eddlu. J\u00f3, to v Egypt\u011b! Tam jsme m\u011bli hrnce pln\u00e9 masa! Ale tady, na pou\u0161ti? Pro\u010d jste n\u00e1s sem v\u016fbec vodili? Abychom tu um\u0159eli hladem?\u201c Tak, a mo\u017en\u00e1 je\u0161t\u011b h\u016f\u0159 reptali Izraelci. Takov\u00fdmi, a mo\u017en\u00e1 je\u0161t\u011b hor\u0161\u00edmi v\u00fd\u010ditkami zahrnovali Moj\u017e\u00ed\u0161e a \u00c1rona. Zapomn\u011bli, \u017ee v Egypt\u011b otro\u010dili faraonovi. Zapomn\u011bli, \u017ee volali k Hospodinu, aby je vysvobodil. Zapomn\u011bli, jak mocn\u011b B\u016fh p\u0159esv\u011bd\u010doval faraona, aby je propustil. Zapomn\u011bli, jak je B\u016fh provedl mo\u0159em, a jak zp\u00edvali o Hospodinov\u011b velik\u00e9m v\u00edt\u011bzstv\u00ed. Izraelci reptali. Kolem sebe vid\u011bli jen a jen pou\u0161\u0165. Zapomn\u011bli, \u017ee B\u016fh n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme. A B\u016fh jejich rept\u00e1n\u00ed sly\u0161el. Vlastn\u011b by se m\u011bl zlobit! Ale On sl\u00edbil Moj\u017e\u00ed\u0161ovi: \u201eAbyste vid\u011bli, \u017ee j\u00e1 jsem v\u00e1\u0161 B\u016fh, d\u00e1m v\u00e1m maso i chleba.\u201c A Moj\u017e\u00ed\u0161 s \u00c1ronem vy\u0159izovali Izraelc\u016fm: \u201eVe\u010der pozn\u00e1te, \u017ee to ne my, ale B\u016fh s\u00e1m v\u00e1s dovedl z Egypta sem. A r\u00e1no uvid\u00edte, jak je \u00fa\u017easn\u00fd. Ve\u010der v\u00e1m d\u00e1 k j\u00eddlu maso a r\u00e1no chleba. P\u0159esto\u017ee vy jenom brblete a remc\u00e1te.\u201c<\/p>\n\n\n\n<p>Joel je\u0161t\u011b po\u0159\u00e1d sed\u011bl a hladil si svoje hladov\u00e9 b\u0159icho, kdy\u017e p\u0159i\u0161el ve\u010der. \u201ePod\u00edvejte, tat\u00ednek! A co to nese? K\u0159epelku!\u201c Cel\u00e9 hejno k\u0159epelek se toti\u017e sneslo na t\u00e1bor. To bylo radosti! To byla skv\u011bl\u00e1 ve\u010de\u0159e! Po dlouh\u00e9 dob\u011b maso. To si pochutnali! A co teprve r\u00e1no! V\u0161ichni b\u011bhaj\u00ed a sb\u00edraj\u00ed cosi jemn\u011b \u0161upinat\u00e9ho. \u201eCo to je? Co to je?\u201c ptali se jeden p\u0159es druh\u00e9ho. \u201eJe to tak dobr\u00e9, chutn\u00e1 to jako medov\u00fd kol\u00e1\u010dek!\u201c \u201eMana, chl\u00e9b, kter\u00fd v\u00e1m dal B\u016fh,\u201c \u0159\u00edk\u00e1 Moj\u017e\u00ed\u0161. Te\u010f doopravdy Izraelci vid\u00ed \u2014 B\u016fh n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme.<\/p>\n\n\n\n<p>\u201eNasb\u00edrejte si, kolik pot\u0159ebujete dnes k j\u00eddlu!\u201c p\u0159ik\u00e1zal jim Moj\u017e\u00ed\u0161. V\u0161ichni se pustili do sb\u00edr\u00e1n\u00ed. Lydie s Joelem se p\u0159edb\u00edhali, kdo nasb\u00edr\u00e1 v\u00edc. Nasb\u00edrali spoustu many! Ale sousedi z vedlej\u0161\u00edho stanu, ti tolik nem\u011bli. A tak se v\u0161ichni spolu hezky rozd\u011blili. Te\u010f m\u011bli v\u0161ichni tak akor\u00e1t. Te\u010f v\u011bd\u011bli, B\u016fh n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme. Ale pr\u00e1v\u011b n\u00e1m v\u0161em dohromady. A my se mus\u00edme nau\u010dit se spolu d\u011blit. Aby jeden netrp\u011bl hlady a druh\u00fd j\u00eddlo nevyhazoval. Jak se jim ten den kr\u00e1sn\u011b us\u00ednalo!<\/p>\n\n\n\n<p>Ale r\u00e1no! \u201eLydie, co to m\u00e1\u0161 pod postel\u00ed! V\u017edy\u0165 to tak stra\u0161n\u011b p\u00e1chne! Copak jsme ti ne\u0159\u00edkali, \u017ee si m\u00e1\u0161 vz\u00edt jenom tolik, co sn\u00ed\u0161? Copak nev\u00ed\u0161, \u017ee Moj\u017e\u00ed\u0161 p\u0159ik\u00e1zal: \u2019Nic nenech\u00e1te do r\u00e1na\u2019!? B\u011b\u017e to hned vyhodit!\u201c A tak Lydie zahanben\u011b vzala svoji misku s manou plnou \u010derv\u016f. Ano, B\u016fh n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme, ale pr\u00e1v\u011b jenom tolik, co pot\u0159ebujeme, ne v\u00edc, ne do z\u00e1soby. Chce, abychom mu ka\u017ed\u00fd den znovu d\u016fv\u011b\u0159ovali. A venku bylo tolik kr\u00e1sn\u00e9, \u010derstv\u00e9 many! Lydie se rychle p\u0159idala k ostatn\u00edm, kte\u0159\u00ed u\u017e sb\u00edrali. A tak si u\u017e \u0161est\u00fd den pochutn\u00e1vali na man\u011b.<\/p>\n\n\n\n<p>Ale dnes dostali zvl\u00e1\u0161tn\u00ed p\u0159\u00edkaz: Nasb\u00edrejte dvakr\u00e1t tolik, ne\u017e obvykle! Copak to do r\u00e1na nez\u010dervav\u00ed? Joel k tomu rozhodn\u011b nem\u011bl d\u016fv\u011bru. V duchu p\u0159ed sebou vid\u011bl Lydiinu p\u00e1chnouc\u00ed misku plnou \u010derv\u016f to prvn\u00ed r\u00e1no pot\u00e9, co za\u010dali manu sb\u00edrat. Brrr! A tak se naz\u00edt\u0159\u00ed r\u00e1no ti\u0161e vytratil ven, aby ho nikdo nevid\u011bl. Ale a\u0165 hledal, jak hledal, nic nena\u0161el. \u201eJoeli, kde jsi? Sn\u00eddan\u011b je hotov\u00e1!\u201c Sn\u00eddan\u011b? Ono to v\u00e1\u017en\u011b nez\u010dervav\u011blo? Ne, v\u017edy\u0165 to p\u0159ik\u00e1zal B\u016fh s\u00e1m! B\u016fh n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme, tak\u00e9 \u010das k odpo\u010dinku. Dnes n\u00e1m d\u00e1v\u00e1 zvl\u00e1\u0161tn\u00ed den, nemus\u00edme j\u00edt sb\u00edrat manu, ale m\u016f\u017eeme mu d\u011bkovat. A tak Izraelci cel\u00fd den odpo\u010d\u00edvali a chv\u00e1lili Boha. D\u011bkovali mu, v\u017edy\u0165 B\u016fh n\u00e1m d\u00e1v\u00e1, co pot\u0159ebujeme. A my ho sm\u00edme ka\u017ed\u00fd den s d\u016fv\u011brou prosit: \u201eChl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes.\u201c (Mt 6,11\u2013Kral.)<\/p>\n\n\n\n<p><em>\u010cten\u00ed \u2014 Ex 16, 1\u20133.11\u201331. (Doporu\u010duji \u010d\u00edst biblick\u00fd p\u0159\u00edb\u011bh a\u017e po vypr\u00e1v\u011bn\u00ed, d\u011bti ho l\u00e9pe vn\u00edmaj\u00ed.)<\/em><\/p>\n\n\n\n<p><strong>Co pot\u0159ebujeme<\/strong>&nbsp;k \u017eivotu? M\u016f\u017eete to napsat \u010di nakreslit kolem biblick\u00e9ho textu k zapamatov\u00e1n\u00ed: \u201eV\u00e1\u0161 Otec v\u00ed, co pot\u0159ebujete.\u201c, ka\u017ed\u00fd na sv\u016fj list nebo spole\u010dn\u011b vytvo\u0159it plak\u00e1tek. Ka\u017ed\u00fd n\u011bco nakresl\u00ed a pak obr\u00e1zky nalepte kolem ver\u0161e \u2014 dejte pozor, aby na v\u0161ech kresb\u00e1ch nebylo to sam\u00e9. P\u0159\u00edpadn\u011b m\u016f\u017eete m\u00edsto kreslen\u00ed obr\u00e1zky vyst\u0159\u00edhat z \u010dasopis\u016f. Prob\u00edrejte s d\u011btmi, co maj\u00ed na obr\u00e1zc\u00edch, mezit\u00edm n\u011bkolikr\u00e1t znovu&nbsp;<strong>zopakujte ver\u0161<\/strong>.<\/p>\n\n\n\n<p>Ale jsou i v\u011bci, kter\u00e9 by n\u00e1m mohly u\u0161kodit. Ty n\u00e1m P\u00e1n B\u016fh ned\u00e1. Sm\u00edme a m\u00e1me prosit o v\u0161ecko, co pot\u0159ebujeme. A d\u016fv\u011b\u0159ovat P\u00e1nu Bohu, \u017ee n\u00e1m d\u00e1 to, co je pro n\u00e1s dobr\u00e9. Mezit\u00edm n\u011bkolikr\u00e1t znovu zopakujte ver\u0161.<\/p>\n\n\n\n<p>A tak\u00e9 m\u00e1me d\u016fv\u011b\u0159ovat, \u017ee n\u00e1m zbude dost, kdy\u017e se budeme d\u011blit s ostatn\u00edmi. Pod\u011blte se te\u010f o to, co jste nasb\u00edrali. B\u011bhem j\u00eddla si m\u016f\u017eeme pov\u00eddat o tom, s k\u00fdm se m\u016f\u017eeme d\u011blit o Bo\u017e\u00ed dary, nap\u0159. o pr\u00e1ci Diakonie v Africe.<\/p>\n\n\n\n<p><em>Pom\u016fcky \u2014 extrudovan\u00e1 p\u0161enice s medem, p\u0159\u00edp. burizony nebo popcorn; misky, skleni\u010dky nebo hrnky; obr\u00e1zky k p\u0159\u00edb\u011bhu (vyti\u0161t\u011bn\u00e9 nebo k prom\u00edt\u00e1n\u00ed); listy pap\u00edru s ver\u0161em uprost\u0159ed (pro ka\u017ed\u00e9ho nebo jeden velk\u00fd); pastelky, voskovky.; p\u0159\u00edp. \u010dasopisy, n\u016f\u017eky; materi\u00e1ly o pr\u00e1ci Diakonie v Africe (obr\u00e1zky, texty).<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Pro star\u0161\u00ed d\u011bti<\/h3>\n\n\n\n<p><strong>Za co pros\u00edme, kdy\u017e se modl\u00edme \u201eChl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes\u201c (Mt 6,11\u2013Kral.)? Co \u0159\u00edk\u00e1 o chlebu Bible:<\/strong><\/p>\n\n\n\n<ul>\n<li>chl\u00e9b je z\u00e1kladn\u00ed pokrm z obiln\u00e9ho zrna, kter\u00fd se pe\u010de, l\u00e1me a j\u00ed, aby \u010dlov\u011bk ukojil hlad, aby se posilnil (Gn 18,5\u20136);<\/li>\n\n\n\n<li>chl\u00e9b je pokrm, nad n\u00edm\u017e se vzd\u00e1vaj\u00ed d\u00edky a kolem n\u011bho\u017e se vytv\u00e1\u0159\u00ed spole\u010denstv\u00ed (Je\u017e\u00ed\u0161ovo stolov\u00e1n\u00ed s h\u0159\u00ed\u0161n\u00edky [L 14,1], nemo\u017enost Josefova stolov\u00e1n\u00ed s bratry p\u0159ed sm\u00ed\u0159en\u00edm [Gn 43,32].);<\/li>\n\n\n\n<li>chl\u00e9b je pokrm v obecn\u00e9m smyslu, nezbytn\u00e1 ob\u017eiva \u010dlov\u011bka (2 Tes. 3,12 Kral.);<\/li>\n\n\n\n<li>chl\u00e9b je symbol nebesk\u00e9 hostiny (Lk 14,15);<\/li>\n\n\n\n<li>chl\u00e9b je Je\u017e\u00ed\u0161 s\u00e1m (Jan 6,51).<\/li>\n<\/ul>\n\n\n\n<p>P\u0159id\u011blte odkazy na spr\u00e1vn\u00e9 \u0159\u00e1dky nebo ver\u0161e jen spole\u010dn\u011b projd\u011bte.<\/p>\n\n\n\n<p>Z\u00e1v\u011br: chleba = v\u0161e, co pot\u0159ebujeme k \u017eivotu, k zachov\u00e1n\u00ed t\u011bla i du\u0161e.<\/p>\n\n\n\n<p><strong>Co pot\u0159ebujeme k \u017eivotu?<\/strong>&nbsp;(K zachov\u00e1n\u00ed t\u011bla i du\u0161e.)<\/p>\n\n\n\n<p>Ka\u017ed\u00fd \u0159ekne, co ho napadne, zapi\u0161te to. Sv\u016fj seznam porovnejte se seznamem z Lutherova Mal\u00e9ho katechismu a Bratrsk\u00e9ho katechismu, m\u00e1te\u2011\u2011li je k dispozici na fa\u0159e.<\/p>\n\n\n\n<p>Luther mezi v\u011bci nutn\u00e9 k zachov\u00e1n\u00ed \u017eivota \u0159ad\u00ed: \u201ej\u00eddlo, pit\u00ed, od\u011bv, obuv, d\u016fm, dv\u016fr a pole (pr\u00e1ce), zbo\u017enou a dobrou man\u017eelku, dobr\u00e9 zdrav\u00ed a \u010dest, zbo\u017en\u00e9 slu\u017eebnictvo (pod\u0159\u00edzen\u00ed), zbo\u017en\u00e9 a v\u011brn\u00e9 panstvo (nad\u0159\u00edzen\u00ed), dobrou vl\u00e1du atd.\u201c<\/p>\n\n\n\n<p>Krali\u010dt\u00ed Luther\u016fv v\u00fd\u010det roz\u0161\u00ed\u0159ili o \u201e\u010dist\u00e9 Bo\u017e\u00ed slovo, v\u011brn\u00e9 kazatele, sv\u00e1tosti z\u0159\u00edzen\u00e9 Kristem\u201c.<\/p>\n\n\n\n<p>A co jsou v\u011bci zbytn\u00e9, kter\u00e9 n\u011bkdy m\u016f\u017eeme dostat a jindy nemus\u00edme?<\/p>\n\n\n\n<p>A kter\u00e9 v\u011bci n\u00e1m nebo druh\u00fdm \u0161kod\u00ed tak, \u017ee za n\u011b ani nem\u00e1me prosit?<\/p>\n\n\n\n<p><strong>Co \u0159\u00edk\u00e1 o chlebu Ex 16, 1\u20133. 11\u201331?<\/strong><\/p>\n\n\n\n<p>Kde se vzal?<\/p>\n\n\n\n<p>Co s n\u00edm museli d\u011blat? (\u017d\u00e1dn\u00ed pe\u010den\u00ed holubi do \u00fast, museli i pracovat.)<\/p>\n\n\n\n<p>Kolik si ho m\u011bli vz\u00edt?<\/p>\n\n\n\n<p>Co m\u011bli d\u011blat navz\u00e1jem?<\/p>\n\n\n\n<p>Co se stalo s t\u00edm, co si nahamtili do z\u00e1soby? (Kdo se cht\u011bl zabezpe\u010dit na z\u00edt\u0159ek, z\u016fstal nejd\u00e9le o hladu; chamtivost p\u00e1chne.)<\/p>\n\n\n\n<p>Co m\u011bli d\u011blat sedm\u00e9ho dne? (P\u0159estat pracovat, d\u011bkovat \u2014 i to pat\u0159\u00ed k tomu, co pot\u0159ebujeme k \u017eivotu. Nem\u00e1te\u2011\u2011li to v seznamu, m\u016f\u017eete to dopsat. P\u0159esto n\u011bkte\u0159\u00ed pracuj\u00ed, ale bez \u00fasp\u011bchu \u2014 a\u017e tady se Moj\u017e\u00ed\u0161 roz\u010d\u00edl\u00ed \u2014 d\u016fv\u011b\u0159ovat Bohu, \u017ee vd\u011b\u010dnost\u00ed a poslu\u0161nost\u00ed o nic nep\u0159ijdeme.)<\/p>\n\n\n\n<p><strong>Hra o d\u016fv\u011b\u0159e (p\u0159evzato z \u201eThe SALT programme 11 to 13+\u201c, January\u2013March 1996)<\/strong><\/p>\n\n\n\n<p>Uka\u017ete \u010dokol\u00e1dov\u00e9 ty\u010dinky a kousky m\u00fddla maxim\u00e1ln\u011b t\u0159em dobrovoln\u00edk\u016fm. Pot\u00e9 jim zava\u017ete o\u010di, m\u016f\u017eete je zato\u010dit. Slibte, \u017ee jim v\u00e1\u017en\u011b d\u00e1te k j\u00eddlu jen ty\u010dinky. Mus\u00ed si chytit nos, aby nic nec\u00edtili, a nechat se od v\u00e1s krmit. Jen m\u00e1lokdo v\u00e1m bude d\u016fv\u011b\u0159ovat, \u017ee jim opravdu ned\u00e1te m\u00fddlo! Ale a\u0165 v\u00e1m v\u011b\u0159\u00ed, nebo ne, vy bu\u010fte d\u016fv\u011bryhodn\u00ed. Sl\u00edbili jste jim ty\u010dinku a to jste dodr\u017eeli. Stejn\u00fdm zp\u016fsobem jedn\u00e1 B\u016fh s n\u00e1mi.<\/p>\n\n\n\n<p>Je hor\u0161\u00ed p\u0159ebytek, nebo nedostatek? (P\u0159 30,8\u20139)<\/p>\n\n\n\n<p>Nepl\u00fdtv\u00e1me Bo\u017e\u00edmi dary?<\/p>\n\n\n\n<p>Jak se m\u016f\u017eeme s druh\u00fdmi d\u011blit o n\u00e1\u0161 chl\u00e9b? Tedy ne m\u016fj, ne tv\u016fj, ale n\u00e1\u0161! Kdo je zahrnut do tohoto my?<\/p>\n\n\n\n<p>Jak\u00fd byl prvn\u00ed \u201e\u00fa\u0159ad\u201c v c\u00edrkvi? (Sk 6,3)<\/p>\n\n\n\n<p><em>(P\u0159ipome\u0148te nap\u0159. pr\u00e1ci Diakonie v Africe.)<\/em><\/p>\n\n\n\n<p><strong>Uji\u0161t\u011bn\u00ed<\/strong>&nbsp;\u2014 B\u016fh m\u00e1 moc zahrnout v\u00e1s v\u0161emi dary sv\u00e9 milosti, abyste v\u017edycky m\u011bli dostatek v\u0161eho, co pot\u0159ebujete, a je\u0161t\u011b v\u00e1m p\u0159eb\u00fdvalo pro ka\u017ed\u00e9 dobr\u00e9 d\u00edlo. V\u0161\u00edm zp\u016fsobem budete obohacov\u00e1ni, abyste mohli b\u00fdt velkoryse \u0161t\u011bd\u0159\u00ed; tak povzbud\u00edme mnoh\u00e9, aby vzd\u00e1vali d\u00edky Bohu. (2 Kor 9,8.11)<\/p>\n\n\n\n<p><em>Pom\u016fcky \u2014 pap\u00edr, tu\u017eky, Luther\u016fv Mal\u00fd katechismus, Bratrsk\u00fd katechismus, materi\u00e1ly o pr\u00e1ci Diakonie v Africe (obr\u00e1zky, texty).<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">P\u0159esah<\/h3>\n\n\n\n<p>Maj\u00ed v\u0161ichni, co pot\u0159ebuj\u00ed? Kr\u00e1sn\u00fd p\u0159\u00edklad toho, jak se \u00fa\u010deln\u011b d\u011blit s chud\u00fdmi, kte\u0159\u00ed to pot\u0159ebuj\u00ed, je&nbsp;<a href=\"https:\/\/www.diakoniespolu.cz\/co-delame\/\" target=\"_blank\" rel=\"noopener\">pr\u00e1ce Diakonie<\/a>. Vypr\u00e1v\u011bjte d\u011btem n\u011bkter\u00fd z konkr\u00e9tn\u00edch \u017eivotn\u00edch p\u0159\u00edb\u011bh\u016f. Pom\u00e1hat m\u00e1 smysl! M\u016f\u017eete p\u0159isp\u011bt na jeden z projekt\u016f. Ale nezapome\u0148te se za n\u011b (i jin\u00e9) tak\u00e9 modlit!<\/p>\n\n\n\n<p>Nepl\u00fdtv\u00e1me Bo\u017e\u00edmi dary? Obr\u00e1zek z U\u010d\u00edme se spolu ro\u010d.2, se\u0161it 4, str. 10. Pexeso z U\u010d\u00edme se spolu ro\u010d.4, se\u0161it 1. M\u016f\u017eete si ho doma vyst\u0159\u00edhat a zahr\u00e1t si ho t\u0159eba i s rodi\u010di.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Liturgie<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Ritu\u00e1l<\/h3>\n\n\n\n<p>U\u010ditel: P\u0159ich\u00e1z\u00edme k tob\u011b, Ot\u010de (Bo\u017ee)<\/p>\n\n\n\n<p>D\u011bti: Nebo\u0165 Tv\u00e9 jest kr\u00e1lovstv\u00ed i moc i sl\u00e1va na v\u011bky. Amen.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Biblick\u00fd text k zapamatov\u00e1n\u00ed<\/h3>\n\n\n\n<p><em>V\u00e1\u0161 Otec v\u00ed, co pot\u0159ebujete.<\/em>&nbsp;(Mt 6,8)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Modlitba<\/h3>\n\n\n\n<p>V modlitb\u011b shr\u0148te n\u00e1m\u011bty, co pot\u0159ebujeme k \u017eivotu a s k\u00fdm bychom se m\u011bli rozd\u011blit. D\u011bti poka\u017ed\u00e9 spole\u010dn\u011b p\u0159ipoj\u00ed:&nbsp;<em>Chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes<\/em>:<\/p>\n\n\n\n<p>Ot\u010de, pot\u0159ebujeme\u2026&nbsp;<em>(viz plak\u00e1t, pracovn\u00ed list)<\/em>, chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes. Ot\u010de, pot\u0159ebujeme\u2026&nbsp;<em>(dal\u0161\u00ed v\u011bc ze seznamu)<\/em>, chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes. Ot\u010de, mysl\u00edme na\u2026&nbsp;<em>(sirotky v Africe)<\/em>, chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes\u201c. Ot\u010de, mysl\u00edme na\u2026, chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ok\u00e9nko do bohoslu\u017eeb<\/h3>\n\n\n\n<p>Uk\u00e1\u017eeme logo Diakonie.<\/p>\n\n\n\n<p>V\u00edte, co je to za znak? V\u00edte, co znamen\u00e1 \u010desky slovo&nbsp;<em>diakonie<\/em>? Slu\u017eba. V\u00edte v okol\u00ed o n\u011bjak\u00e9m st\u0159edisku diakonie nebo m\u00e1te s n\u011bjak\u00fdm zku\u0161enosti? Nebo s jinou podobnou organizac\u00ed, kter\u00e1 slou\u017e\u00ed, resp. zprost\u0159edkov\u00e1v\u00e1 slu\u017ebu t\u011bm, kdo ji pot\u0159ebuj\u00ed?<\/p>\n\n\n\n<p>D\u011bti v ned\u011bln\u00ed \u0161kole te\u010f na pokra\u010dov\u00e1n\u00ed mluv\u00ed o modlitb\u011b P\u00e1n\u011b, dnes dojdou k prosb\u011b, kter\u00e1 \u00fazce souvis\u00ed se slu\u017ebou druh\u00fdm. V\u00edte, kter\u00e1 je to prosba? Chl\u00e9b n\u00e1\u0161 vezdej\u0161\u00ed dej n\u00e1m dnes.<\/p>\n\n\n\n<p>Pros\u00edme o chl\u00e9b nejen pro sebe, ale i pro jin\u00e9 pot\u0159ebn\u00e9. Sou\u010d\u00e1st\u00ed prosby je p\u0159ipravenost a ochota pomoci t\u011bm, kdo jsou v nouzi. Nejen v nouzi chleba.<\/p>\n\n\n\n<p>Nebo:<\/p>\n\n\n\n<p>Hodn\u011b rychle od\u0159\u00edkejte (zadrmolte) n\u011bjakou modlitbu nebo p\u00edse\u0148 p\u0159ed j\u00eddlem.<\/p>\n\n\n\n<p>P\u0159ipom\u00edn\u00e1 v\u00e1m to n\u011bco? Modl\u00edme se doma p\u0159ed j\u00eddlem? I o tom si budou d\u011bti dnes pov\u00eddat v ned\u011bln\u00ed \u0161kole. S kterou prosbou modlitby P\u00e1n\u011b by to mohlo souviset?<\/p>\n","protected":false},"template":"","categories":[13,18,17,20],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/2942"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":1,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/2942\/revisions"}],"predecessor-version":[{"id":2944,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/2942\/revisions\/2944"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=2942"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=2942"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}