\u017dalmy 103:21 Dobro\u0159e\u010dte Hospodinu, v\u0161echny jeho z\u00e1stupy, vy, kdo jste v jeho slu\u017eb\u00e1ch a pln\u00edte jeho v\u016fli!<\/p>\n\n\n\n
22 Dobro\u0159e\u010dte Hospodinu, v\u0161echna jeho d\u00edla, na v\u0161ech m\u00edstech jeho vl\u00e1dy. Dobro\u0159e\u010d, m\u00e1 du\u0161e, Hospodinu!<\/p>\n\n\n\n
Liturgick\u00e9 \u010dt\u011bn\u00ed: L 2,1-7<\/p>\n\n\n\n
\u2011 vypr\u00e1v\u011bn\u00ed L 2,1\u201120 je vystav\u011bno pomoc\u00ed siln\u00fdch kontrast\u016f<\/strong>: na jedn\u00e9 stran\u011b c\u00edsa\u0159 Augustus (Vzne\u0161en\u00fd) \u2013 jeho moc je na prvn\u00ed pohled z\u0159ejm\u00e1. Vyd\u00e1 rozkaz a \u0159\u00ed\u0161e se d\u00e1 do pohybu. Proti n\u011bmu tu stoj\u00ed symbol bezmoci, novorozen\u011b, narozen\u00e9 kdesi na okraji jeho \u0159\u00ed\u0161e. \u010cas c\u00edsa\u0159e vyzna\u010duje letopo\u010det d\u016fle\u017eit\u00fdch na\u0159\u00edzen\u00ed, reforem; \u010das Je\u017e\u00ed\u0161\u016fv se po\u010d\u00edt\u00e1 jen podle m\u011bs\u00edc\u016f t\u011bhotenstv\u00ed \u2013 nejd\u0159\u00edv Al\u017eb\u011bty (L 1,26) a potom Marie (2,6). Bo\u017e\u00ed skutky nepochybn\u011b z\u00e1sadn\u011b souvisej\u00ed s d\u011bjinami tohoto sv\u011bta \u2013 p\u0159ich\u00e1zej\u00ed v\u0161ak ke slovu \u00fapln\u011b jinak a jindy ne\u017e tam, kde jsou d\u011bjiny \u201eviditeln\u00e9\u201c. V\u00edra sm\u00ed vid\u011bt Bo\u017e\u00ed d\u00edlo skryt\u00e9 pr\u00e1v\u011b uprost\u0159ed bezmoci a bezv\u00fdznamnosti.<\/p>\n\n\n\n – past\u00fd\u0159i<\/strong> \u2011 byli patriarchov\u00e9 lidu Izraelsk\u00e9ho (Abraham, Iz\u00e1k, J\u00e1kob, Moj\u017e\u00ed\u0161, David), ale za Je\u017e\u00ed\u0161ov\u00fdch \u010das\u016f jimi lid\u00e9 opovrhovali. Evangelista L \u010dasto upozor\u0148uje, \u017ee B\u016fh si nevyvoluje lidi v\u00e1\u017een\u00e9 a mocn\u00e9, ale pr\u00e1v\u011b chud\u00e9 a opovrhovan\u00e9 (viz tak\u00e9 CBL a TdV s.191) Kone\u010dn\u011b Je\u017e\u00ed\u0161 s\u00e1m p\u0159ich\u00e1z\u00ed na sv\u011bt jako jeden z chud\u00fdch, kdy\u017e se pro n\u011bj nena\u0161lo m\u00edsto pod st\u0159echou.<\/p>\n\n\n\n – n\u00e1hlost and\u011blsk\u00e9ho zjeven\u00ed<\/strong> (L 2,9): Jakkoli byl p\u0159\u00edchod Mesi\u00e1\u0161e zv\u011bstov\u00e1n dop\u0159edu, p\u0159ece se narozen\u00ed Je\u017e\u00ed\u0161e st\u00e1v\u00e1 ud\u00e1lost\u00ed naprosto ne\u010dekanou. Jako by se doprost\u0159ed lidsk\u00e9ho \u010dasu prolomil \u010das \u00fapln\u011b jin\u00fd, \u010das Bo\u017e\u00edho kr\u00e1lovstv\u00ed. \u010clov\u011bk uzav\u0159en\u00fd do \u010dasu sv\u00e9ho \u017eit\u00ed najednou sly\u0161\u00ed, \u017ee jeho dne\u0161ek byl radik\u00e1ln\u011b prom\u011bn\u011bn. Proto\u017ee s touto zm\u011bnou nepo\u010d\u00edtal, poci\u0165uje b\u00e1ze\u0148. Sm\u00ed v\u0161ak sly\u0161et: jde o ud\u00e1lost nanejv\u00fd\u0161 radostnou a nad\u011bjnou. Stalo se n\u011bco ne\u010dekan\u00e9ho, nov\u00e9ho, nevypo\u010ditateln\u00e9ho \u2013 a my tuto ud\u00e1lost sm\u00edme v\u00edtat jako napln\u011bn\u00ed Bo\u017e\u00edho z\u00e1m\u011bru (u\u017e je to tady!).<\/p>\n\n\n\n – nebesk\u00e9 z\u00e1stupy<\/strong> neboli ryt\u00ed\u0159stvo nebesk\u00e9 – navzdory lidsk\u00e9 bezmoci, b\u00edd\u011b a pon\u00ed\u017een\u00ed nen\u00ed zv\u011bst o narozen\u00ed Spasitele bezmocn\u00e1 \u010di snad bezbrann\u00e1. Dobr\u00e1 zpr\u00e1va m\u00e1 p\u0159inejmen\u0161\u00edm stejnou moc jako s\u00edly odporu a lidsk\u00e9ho velik\u00e1\u0161stv\u00ed. A pr\u00e1v\u011b v dob\u00e1ch, kdy se toto lidsk\u00e9 velik\u00e1\u0161stv\u00ed projevuje nejv\u00edc a c\u00edrkev ho poci\u0165uje \u201ena vlastn\u00ed k\u016f\u017ei\u201c, m\u016f\u017ee si zp\u00edvat p\u00edse\u0148 tohoto ryt\u00ed\u0159stva. V dob\u00e1ch pron\u00e1sledov\u00e1n\u00ed, jako p\u00edsni\u010dku proti ka\u017ed\u00e9 temnot\u011b, proti beznad\u011bji lidsk\u00e9 viny, proti zpupnosti tyransk\u00fdch vl\u00e1dc\u016f \u2013 navzdory tomu v\u0161emu zn\u00ed p\u00edse\u0148: Narodil se v\u00e1m Spasitel, Kristus P\u00e1n. (Analogick\u00e1 p\u00edse\u0148 pak r\u00e1muje v Luk\u00e1\u0161ov\u011b vypr\u00e1v\u011bn\u00ed Je\u017e\u00ed\u0161\u016fv vjezd do Jeruzal\u00e9ma, ozve se ov\u0161em \u201ena zemi\u201c a chv\u00e1l\u00ed \u201epokoj na nebi\u201c.)<\/p>\n\n\n\n –sl\u00e1va –<\/strong> z\u00e1kladn\u00edm d\u016fvodem k d\u00edkuvzd\u00e1n\u00ed je rozpozn\u00e1n\u00ed, \u017ee Bo\u017e\u00ed skutky nejsou minulost\u00ed, ale zasahuj\u00ed i do na\u0161\u00ed sou\u010dasnosti, jsou nosn\u00e9 i dnes.<\/p>\n\n\n\n – b\u00e1ze\u0148 <\/strong>\u2013 \u201eB\u00e1ze\u0148 je lidsk\u00e1 reakce na Bo\u017e\u00ed zjeven\u00ed. Kdy\u017e B\u016fh zjevuje sv\u00e9 kr\u00e1lovstv\u00ed v Je\u017e\u00ed\u0161i Kristu, jsou lid\u00e9 p\u0159ekvapeni: nejasn\u011b, citov\u011b objevuj\u00ed nezm\u011b\u0159itelnou vzd\u00e1lenost, je\u017e je d\u011bl\u00ed od \u017eiv\u00e9ho Boha; b\u00e1ze\u0148 se m\u00eds\u00ed s \u00fa\u017easem.\u201c (BS\u2011A, s.16).<\/p>\n\n\n\n – ohl\u00e1\u0161en\u00ed Jana K\u0159titele a narozen\u00ed Je\u017e\u00ed\u0161ovo jsou texty tradi\u010dn\u011b spjat\u00e9 s adventem a V\u00e1nocemi. D\u011btem m\u016f\u017eete bez rozpak\u016f pov\u011bd\u011bt, \u017ee p\u0159\u00edb\u011bh je d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e \u010dlen\u011bn\u00ed c\u00edrkevn\u00edho roku (viz \u00faloha \u010d. 2).<\/p>\n\n\n\n \u2011 d\u011bti v\u011bt\u0161inou p\u0159\u00edb\u011bh o narozen\u00ed Je\u017e\u00ed\u0161e Krista znaj\u00ed. Je proto pot\u0159eba zd\u016fraznit zv\u011bstn\u00e9 motivy, kter\u00e9 n\u011bkdy stoj\u00ed v pozad\u00ed (ne\u010dekanost Je\u017e\u00ed\u0161ova narozen\u00ed, kontrast bezmoci a sv\u011btovl\u00e1dn\u00fdch aspirac\u00ed).<\/p>\n\n\n\n \u2011 p\u0159esto\u017ee Je\u017e\u00ed\u0161ovo narozen\u00ed doprov\u00e1z\u00ed p\u0159edstaven\u00ed \u201enebesk\u00e9ho p\u011bveck\u00e9ho ch\u00f3ru\u201c, nem\u00e1 v\u00edra nijak usnadn\u011bn\u00e9 rozhodnut\u00ed. Mesi\u00e1\u0161e nepotk\u00e1v\u00e1 obklopen\u00e9ho nebeskou z\u00e1\u0159\u00ed, ale v nesm\u00edrn\u011b uboh\u00fdch a naprosto neromantick\u00fdch pom\u011brech (2,16).<\/p>\n\n\n\n \u2011 nepozorn\u00fdm \u010dten\u00edm Luk\u00e1\u0161ova v\u00e1no\u010dn\u00edho evangelia se mezi lidmi ust\u00e1lil obrat \u201elid\u00e9 dobr\u00e9 v\u016fle\u201c \u2013 jako by Je\u017e\u00ed\u0161\u016fv p\u0159\u00edchod platil pr\u00e1v\u011b jim. Evangelista ov\u0161em chce vyj\u00e1d\u0159it prav\u00fd opak: p\u0159esto\u017ee lid\u00e9 necht\u011bj\u00ed zn\u00e1t sv\u00e9ho Stvo\u0159itele a za\u0159izuj\u00ed se na sv\u011bt\u011b po sv\u00e9m (Augustus), B\u016fh z\u016fst\u00e1v\u00e1 v\u011brn\u00fd a pos\u00edl\u00e1 Spasitele, kter\u00fd sv\u00fdm d\u00edlem mezi lidmi uprostran\u00ed zachra\u0148uj\u00edc\u00ed Bo\u017e\u00ed v\u016fli.<\/p>\n\n\n\n – obr\u00e1zky \u201ebetl\u00e9ma\u201c, nap\u0159. ze zp\u011bvn\u00edk\u016f Bu\u010f tob\u011b sl\u00e1va a Zp\u00edvejte s n\u00e1mi \u2013 i ty m\u016f\u017eete porovnat s biblick\u00fdm textem<\/p>\n\n\n\n motiva\u010dn\u00ed uveden\u00ed do p\u0159\u00edb\u011bhu:<\/p>\n\n\n\n V\u0161\u00edmaj\u00ed si lid\u00e9 rad\u011bji v\u00edce prezident\u016f a ministr\u016f, herc\u016f, sportovc\u016f a zp\u011bv\u00e1k\u016f, nebo t\u011bch, kte\u0159\u00ed se staraj\u00ed o d\u011bti, o nemocn\u00e9?<\/p>\n\n\n\n Mysl\u00edte, \u017ee o Je\u017e\u00ed\u0161ov\u011b narozen\u00ed se m\u00e1 vypr\u00e1v\u011bt jen o V\u00e1noc\u00edch? \u0160lo by to i jindy?<\/p>\n\n\n\n (M\u016f\u017eete s d\u011btmi proj\u00edt p\u0159\u00edb\u011bhem a zji\u0161\u0165ovat, na kter\u00e9 \u010dasov\u00e9 \u00fadaje m\u00e1 p\u0159\u00edb\u011bh s\u00e1m vazbu \u2011 a na kter\u00e9 tedy s\u00e1m reaguje)<\/p>\n\n\n\n osnovy vypr\u00e1v\u011bn\u00ed:<\/p>\n\n\n\n a) pozn\u00e1mky a osnova pro mlad\u0161\u00ed \u0161koln\u00ed v\u011bk:<\/p>\n\n\n\n I. Motivace<\/p>\n\n\n\n II. C\u00edsa\u0159sk\u00e9 na\u0159\u00edzen\u00ed<\/p>\n\n\n\n III. Cesta do Betl\u00e9ma<\/p>\n\n\n\n IV. Je\u017e\u00ed\u0161ovo narozen\u00ed ve chl\u00e9v\u011b<\/p>\n\n\n\n V. Past\u00fd\u0159i sly\u0161\u00ed o narozen\u00ed Spasitele a sp\u011bchaj\u00ed do Betl\u00e9ma<\/p>\n\n\n\n b) pozn\u00e1mky a osnova pro st\u0159edn\u00ed a star\u0161\u00ed \u0161koln\u00ed v\u011bk:<\/p>\n\n\n\n I. Motivace<\/p>\n\n\n\n II. C\u00edsa\u0159sk\u00fd rozkaz, putov\u00e1n\u00ed do Betl\u00e9ma a narozen\u00ed Je\u017e\u00ed\u0161e<\/p>\n\n\n\n III. And\u011bl\u00e9 oznamuj\u00ed p\u0159ekvapivou zpr\u00e1vu past\u00fd\u0159\u016fm<\/p>\n\n\n\n IV. Smysl and\u011blsk\u00e9 p\u00edsni\u010dky<\/p>\n\n\n\n V. Past\u00fd\u0159i nal\u00e9zaj\u00ed novorozen\u011b<\/p>\n\n\n\n I. MOTIVACE<\/p>\n\n\n\n Zn\u00e1te n\u011bjak\u00e9 z\u00e1kony? Co se stane s \u010dlov\u011bkem, kter\u00fd z\u00e1kon poru\u0161\u00ed (vrah, zlod\u011bj)? P\u0159edstavte si, \u017ee jste p\u00e1ny sv\u011bta, a vymyslete n\u011bjak\u00fd z\u00e1kon, kter\u00fd by m\u011bl platit pro v\u0161echny lidi.<\/p>\n\n\n\n II. \u00da\u0158EDN\u00cd ROZHODNUT\u00cd<\/p>\n\n\n\n P\u00e1n sv\u011bta se tehdy jmenoval Augustus. Tedy \u2013 on si to vlastn\u011b jen myslel, \u017ee je p\u00e1n sv\u011bta. A ani se nejmenoval Augustus, ale Gaius Octavius \u2013 jen\u017ee aby se ho lid\u00e9 v\u00edc b\u00e1li a poslouchali ho, tak si nechal \u0159\u00edkat Augustus, dneska bychom \u0159ekl \u201evzne\u0161en\u00fd\u201c. Ale zase to nebyla n\u011bjak\u00e1 nicka! Tenhleten pan \u201eVzne\u0161en\u00fd\u201c byl c\u00edsa\u0159em nejv\u011bt\u0161\u00ed \u0159\u00ed\u0161e t\u00e9 doby a kdy\u017e n\u011bco \u0159ekl, tak to platilo v cel\u00e9 jeho zemi. A proto\u017ee vl\u00e1dl moud\u0159e, tak ho m\u011bli lid\u00e9 docela r\u00e1di a je\u0161t\u011b po mnoho generac\u00ed na jeho vl\u00e1du vzpom\u00ednali jako na jedno z nejlep\u0161\u00edch obdob\u00ed cel\u00e9 \u0159\u00ed\u0161e.<\/p>\n\n\n\n Jen\u017ee jednou se rozhodl zjistit, kolik lid\u00ed ho to mus\u00ed poslouchat. A tak vydal rozkaz, \u017ee ka\u017ed\u00fd mus\u00ed doj\u00edt na \u00fa\u0159ad a tam se zapsat. Jak to bude vypadat, kolik t\u00edm zp\u016fsob\u00ed zmatk\u016f, to ho u\u017e zas tak nezaj\u00edmalo. A c\u00edsa\u0159ovo slovo je z\u00e1kon, to se poslechnout mus\u00ed. Ka\u017ed\u00fd, a\u0165 cht\u011bl, nebo necht\u011bl, se musel vydat do m\u011bsta, do kter\u00e9ho \u00fa\u0159edn\u011b pat\u0159il.<\/p>\n\n\n\n A jedn\u00edm z t\u011bch, kdo se musel vydat na docela dlouhou cestu, byl i tesa\u0159sk\u00fd mistr z m\u011bste\u010dka Nazaret \u2013 Josef, se svou man\u017eelkou Mari\u00ed.<\/p>\n\n\n\n III. CESTA DO BETL\u00c9MA A JE\u017d\u00cd\u0160OVO NAROZEN\u00cd<\/p>\n\n\n\n Nebyla to cesta nijak lehk\u00e1. Josef jako\u017eto potomek kr\u00e1le Davida se svou rodinou \u00fa\u0159edn\u011b pat\u0159il do Davidova rodn\u00e9ho m\u011bsta Betl\u00e9ma. Chud\u00e1k Marie \u010dekala miminko a pro ka\u017edou maminku je lep\u0161\u00ed, aby byla v klidu a ne cestovala p\u0159es sto kilometr\u016f daleko. Jen\u017ee c\u00edsa\u0159sk\u00e9 na\u0159\u00edzen\u00ed je neodvolateln\u00e9 a Marie s Josefem do Betl\u00e9ma musela.<\/p>\n\n\n\n V Betl\u00e9m\u011b byla hlava na hlav\u011b. Kv\u016fli s\u010d\u00edt\u00e1n\u00ed lid\u00ed se sjely des\u00edtky a des\u00edtky dal\u0161\u00edch lid\u00ed, kte\u0159\u00ed se tak\u00e9 \u0161li nechat zapsat, a tak nen\u00ed divu, \u017ee v z\u00e1jezdn\u00edm hostinci bylo plno. Nakonec byli Josef s Mari\u00ed r\u00e1di, \u017ee na\u0161li m\u00edsto ve st\u00e1ji, kde se aspo\u0148 mohli skr\u00fdt p\u0159ed no\u010dn\u00edm chladem a rosou. A tehdy v noci, v ciz\u00edm m\u011bst\u011b, daleko od domova i od v\u0161ech p\u0159\u00edbuzn\u00fdch, se Marii a Josefovi narodil jejich prvorozen\u00fd syn. Mo\u017en\u00e1, \u017ee Marie m\u011bla doma v Nazaret\u011b p\u0159ipravenou kr\u00e1snou kol\u00edbku, kterou pro jejich d\u00edt\u011b vy\u0159ezal Josef, p\u0159ipraven\u00e9 de\u010dky na jej\u00ed vystl\u00e1n\u00ed a t\u0159eba i n\u011bjakou kr\u00e1sn\u011b vyb\u011blenou zavinova\u010dku.Te\u010f ale mus\u00ed mal\u00e9ho Je\u017e\u00ed\u0161ka opatrn\u011b zabalit do t\u011bch p\u00e1r plenek, kter\u00e9 mohla sbalit na cestu, a polo\u017eit na seno do krmelce pro dobytek.<\/p>\n\n\n\n IV. PAST\u00dd\u0158I<\/p>\n\n\n\n Dokud to jen trochu po\u010das\u00ed dovol\u00ed, jsou ovce a kozy venku p\u0159es den i p\u0159es noc. A spolu s nimi v\u017edycky p\u00e1r past\u00fd\u0159\u016f, kte\u0159\u00ed hl\u00eddaj\u00ed, kdyby snad p\u0159i\u0161el zlod\u011bj nebo n\u011bjak\u00e1 \u0161elma. Pasen\u00ed ovc\u00ed je ale huben\u00e9 \u0159emeslo. Ovce a kozy se pop\u00e1saj\u00ed, ale \u010dlov\u011bk se tr\u00e1vy nenaj\u00ed. Jen tak si za\u0159\u00edznout a up\u00e9ct n\u011bjak\u00e9 zv\u00ed\u0159e ze st\u00e1da, to tak\u00e9 nejde. Ovce i kozy jsou p\u0159esn\u011b spo\u010d\u00edtan\u00e9 a to by je majitel hnal, kdyby mu jich vr\u00e1tili m\u00e9n\u011b, ne\u017e jim sv\u011b\u0159il. Takov\u00fd past\u00fd\u0159 se m\u00e1 dost co ot\u00e1\u010det, aby m\u011bl n\u011bco po\u0159\u00e1dn\u00e9ho do \u017ealudku \u2013 a nebyly to v\u017edycky \u00fapln\u011b poctiv\u00e9 metody, jak se k tomu n\u011bkte\u0159\u00ed z nich dost\u00e1vali. Na past\u00fd\u0159e se proto lid\u00e9 d\u00edvali skrz prsty. A\u0165 se staraj\u00ed o sv\u011b\u0159en\u00e1 zv\u00ed\u0159ata, ale jinak s nim rad\u011bji necht\u011bli m\u00edt nic spole\u010dn\u00e9ho.<\/p>\n\n\n\n Na kopc\u00edch nad Betl\u00e9mem bylo past\u00fd\u0159\u016f docela dost. V\u011bt\u0161ina z nich v tuto chv\u00edli spala. Zabalili se do sv\u00fdch dlouh\u00fdch pl\u00e1\u0161\u0165\u016f a schoulili se n\u011bkde na mezi. Ti, kte\u0159\u00ed m\u011bli no\u010dn\u00ed hl\u00eddku, p\u0159ikl\u00e1dali na ohe\u0148, d\u00e1vali pozor, jestli nejde n\u011bjak\u00e1 \u0161elma nebo zlod\u011bj, a t\u011b\u0161ili se, a\u017e jim hl\u00eddka skon\u010d\u00ed a vyst\u0159\u00eddaj\u00ed je ti, kte\u0159\u00ed te\u010f vedle nich sp\u00ed. Ale najednou nesp\u00ed ani jeden z nich, proto\u017ee takov\u00e9 sv\u011btlo, jak\u00e9 najednou sv\u00edtilo, to je\u0161t\u011b nevid\u011bli. A jak by tak\u00e9 mohli, kdy\u017e te\u010f kolem nich nesv\u00edtilo \u017e\u00e1dn\u00e9 pozemsk\u00e9 sv\u011btlo, ale spolu s and\u011blem tu z\u00e1\u0159ila Bo\u017e\u00ed sl\u00e1va.<\/p>\n\n\n\n V. AND\u011aL A AND\u011aL\u00c9<\/p>\n\n\n\n Nen\u00ed divu, \u017ee dostali strach. Kdy\u017e je lid\u00ed v\u00edc a ka\u017ed\u00fd z nich m\u00e1 po\u0159\u00e1dnou h\u016fl, tak se d\u00e1 zahnat i hladov\u00fd lev, ale na nebesk\u00e9ho posla jsou lid\u00e9 kr\u00e1tc\u00ed. To jim bylo jasn\u00e9 hned, jak ho vid\u011bli. Ale jejich strach dlouho netrval. Proto\u017ee \u00fapln\u011b prvn\u00ed v\u011bc, kterou and\u011bl \u0159\u00edk\u00e1, je, aby se neb\u00e1li. No, na povel se neb\u00e1t, to moc nejde, ale postupn\u011b jim p\u0159eci jen doch\u00e1z\u00ed, o \u010dem \u017ee to and\u011bl pov\u00edd\u00e1. Pov\u00edd\u00e1 o radosti pro n\u011b a pro v\u0161echny lidi na sv\u011bt\u011b, pov\u00edd\u00e1 o narozen\u00ed Spasitele, pov\u00edd\u00e1 o miminku, na kter\u00e9 se maj\u00ed j\u00edt pod\u00edvat. A \u017ee ten Spasitel je tu pro v\u0161ecky lidi, i pro n\u011b, pro past\u00fd\u0159e.<\/p>\n\n\n\n Ani si to nesta\u010dili po\u0159\u00e1dn\u011b p\u0159ebrat v hlav\u011b a najednou tu nen\u00ed jeden and\u011bl, ale spousta and\u011bl\u016f a v\u0161ichni jako o z\u00e1vod chv\u00e1l\u00ed Boha a svol\u00e1vaj\u00ed pokoj na v\u0161echny lidi, co jen na zemi jsou. A pak \u0159eknou n\u011bco, \u010demu past\u00fd\u0159i snad ani nemohou uv\u011b\u0159it: B\u016fh m\u00e1 lidi r\u00e1d. A ne jen tak n\u011bkter\u00e9 \u2013 t\u0159eba ty hodn\u00e9, co ho poslouchaj\u00ed, nebo bohat\u00e9, kter\u00e9 si jin\u00ed lid\u00e9 p\u0159edch\u00e1zej\u00ed. B\u016fh m\u00e1 r\u00e1d \u00fapln\u011b v\u0161echny lidi.<\/p>\n\n\n\n Past\u00fd\u0159i na to koukaj\u00ed s otev\u0159enou pusou. Je nikdy nikdo moc r\u00e1d nem\u011bl. A te\u010f za nimi p\u0159ijdou and\u011bl\u00e9 a tohle jim \u0159eknou. P\u00e1nu Bohu to st\u00e1lo za to poslat za nimi and\u011bla, aby jim \u0159ekl, \u017ee se narodil Spasitel a pak poslat je\u0161t\u011b spoustu and\u011bl\u016f, aby jim \u0159ekli, \u017ee je m\u00e1 P\u00e1n B\u016fh r\u00e1d. Ne \u017ee by tomu \u00fapln\u011b rozum\u011bli, ale zas tak slo\u017eit\u00e9 to nen\u00ed. P\u00e1n B\u016fh je m\u00e1 r\u00e1d. Narodil se jim Spasitel, oni se na n\u011bj mohou j\u00edt pod\u00edvat. A oni v\u011bd\u00ed, kde ho najdou a podle \u010deho ho poznaj\u00ed.<\/p>\n\n\n\n VI. ZA NOVOROZEN\u011aTEM<\/p>\n\n\n\n Past\u00fd\u0159i vyrazili hned, jak se and\u011bl\u00e9 vr\u00e1tili do nebe. Takov\u00fdch mimin, co je jejich maminka tak chud\u00e1, \u017ee nem\u00e1 ani na post\u00fdlku a tak ho mus\u00ed d\u00e1t do \u017elabu, takov\u00fdch nebude tolik. A vid\u011bt by ho cht\u011bli. I kdy\u017e je te\u010f docela chud\u00e9, d\u00edt\u011b, je to Spasitel. Tak to and\u011bl\u00e9 \u0159ekli a past\u00fd\u0159i tomu v\u011b\u0159\u00ed.<\/p>\n\n\n\n Na\u0161li ho docela brzy. Chud\u00e1k Marie \u2013 narod\u00ed se j\u00ed d\u00edt\u011b a hned m\u00e1 hosty a ani je nem\u00e1 \u010d\u00edm uct\u00edt. Past\u00fd\u0159i se ale dlouho nezdr\u017eeli. Jen pov\u011bd\u011bli, jak se setkali s and\u011bly, jak jim and\u011bl\u00e9 ozn\u00e1mili narozen\u00ed Spasitele a jak chv\u00e1lili Boha a \u0159\u00edkali, \u017ee P\u00e1n B\u016fh m\u00e1 lidi r\u00e1d v\u0161ecky lidi.<\/p>\n\n\n\n Pak se museli zase vr\u00e1tit ke sv\u00fdm ovc\u00edm a koz\u00e1m. Ale na to, co pro\u017eili, nezapomn\u011bli. V\u017edy\u0165 to je \u00fa\u017easn\u00e1 zpr\u00e1va! Narodil se n\u00e1m Spasitel a B\u016fh n\u00e1s m\u00e1 r\u00e1d.<\/p>\n\n\n\n Pane Je\u017e\u00ed\u0161i Kriste, d\u011bkujeme ti, \u017ee jsi na tento sv\u011bt p\u0159i\u0161el i jako n\u00e1\u0161 Spasitel. D\u011bkujeme ti, \u017ee n\u00e1s m\u00e1\u0161 r\u00e1d. Pros\u00edme t\u011b, dej a\u0165 spolu s and\u011bly m\u016f\u017eeme chv\u00e1lit Boha a mezi lidmi \u0161\u00ed\u0159it radost ze tv\u00e9 l\u00e1sky k lidem. Amen.<\/p>\n\n\n\n podn\u011bty pro rozhovor:<\/p>\n\n\n\n \u2011 hod\u00ed se vypr\u00e1v\u011bt o Je\u017e\u00ed\u0161ov\u011b narozen\u00ed jindy ne\u017e o V\u00e1noc\u00edch? Mysl\u00edte, \u017ee by to bylo vhodn\u00e9 vypr\u00e1v\u011bt tak\u00e9 o volb\u00e1ch, p\u0159i s\u010d\u00edt\u00e1n\u00ed lidu, p\u0159i oslav\u00e1ch st\u00e1tn\u00edch sv\u00e1tk\u016f?<\/p>\n\n\n\n \u2011 z\u016fstaly by V\u00e1noce V\u00e1nocemi i bez strome\u010dku, bez d\u00e1rk\u016f, sal\u00e1tu a ryby?<\/p>\n\n\n\n \u2011 zeptejte se sv\u00fdch nec\u00edrkevn\u00edch spolu\u017e\u00e1k\u016f, zda v\u011bd\u00ed, pro\u010d se slav\u00ed V\u00e1noce a co oni sami maj\u00ed na V\u00e1noc\u00edch nejrad\u011bji<\/p>\n\n\n\n \u2011 napadlo v\u00e1s, \u017ee p\u0159\u00edb\u011bh o Je\u017e\u00ed\u0161ov\u011b narozen\u00ed stoj\u00ed v ostr\u00e9m protikladu s na\u0161\u00ed p\u0159edstavou \u00fasp\u011bchu, \u0161t\u011bst\u00ed, spokojenosti?<\/p>\n\n\n\n \u2011 m\u016f\u017ee se n\u00e1\u0161 zp\u011bv st\u00e1t ozv\u011bnou zp\u011bvu and\u011bl\u016f?<\/p>\n\n\n\n \u2011 zamyslete se nad slovy \u201elid\u00e9 dobr\u00e9 v\u016fle\u201c. Lze n\u011bkoho takov\u00e9ho naj\u00edt ve v\u00e1no\u010dn\u00edm p\u0159\u00edb\u011bhu? \u010c\u00ed dobr\u00e1 v\u016fle vlastn\u011b ve v\u00e1no\u010dn\u00edm p\u0159\u00edb\u011bhu p\u0159ich\u00e1z\u00ed ke slovu?<\/p>\n\n\n\n \u2011 vid\u011bli jste u\u017e T\u0159ebechovick\u00fd betl\u00e9m? Co v\u00e1s tam zaujalo? Je to p\u0159esn\u011b podle Bible? Co tam sch\u00e1z\u00ed?<\/p>\n","protected":false},"template":"","categories":[18,6,19],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/2283"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":6,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/2283\/revisions"}],"predecessor-version":[{"id":2954,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/2283\/revisions\/2954"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=2283"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=2283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u00faskal\u00ed textu:<\/h2>\n\n\n\n
pom\u016fcky:<\/h2>\n\n\n\n
pro mlad\u0161\u00ed a st\u0159edn\u00ed \u0161koln\u00ed v\u011bk:<\/h3>\n\n\n\n
pro star\u0161\u00ed \u0161koln\u00ed v\u011bk:<\/h3>\n\n\n\n
VYPR\u00c1V\u011aN\u00cd<\/h2>\n\n\n\n
MODLITBA<\/h2>\n\n\n\n