http:\/\/www.kanan.cz\/4velikonoceb.htm<\/a> \u2014 obr\u00e1zky, kv\u00edzy, inspirace<\/p>\n\n\n\n
\n\n\n\nPro d\u011bti<\/h3>\n\n\n\nPro p\u0159ed\u0161koln\u00ed d\u011bti<\/h4>\n\n\n\n
M\u016f\u017eete v krou\u017eku za\u010d\u00edt rozhovorem o ove\u010dk\u00e1ch. Jak\u00e9 jsou, jak vypadaj\u00ed, co pot\u0159ebuj\u00ed. Pokud budete m\u00edt p\u0159ipravenou t\u0159eba jednoduchou pap\u00edrovou \u0161ablonu ovce, d\u011bti si ji v kr\u00e1tk\u00e9m \u010dase m\u016f\u017eou \u201edotvo\u0159it\u201c. A pojmenovat. M\u011bla by to b\u00fdt jejich ove\u010dka.<\/p>\n\n\n\n
Vid\u011bl n\u011bkdo z v\u00e1s ove\u010dku? Co pot\u0159ebuje? Vodu, tr\u00e1vu, seno, st\u0159\u00edhat vlnu, zast\u0159ihovat paznehty\u2026 Pot\u0159ebuje ale tak\u00e9 chr\u00e1nit. Aby ji nezakousl a nepotrhal vlk nebo medv\u011bd. Pot\u0159ebuje past\u00fd\u0159e. Dobr\u00fd past\u00fd\u0159 ove\u010dky chr\u00e1n\u00ed p\u0159ed nebezpe\u010d\u00edm, vod\u00ed je na dobr\u00e9 pastviny, pe\u010duje o n\u011b, kdy\u017e onemocn\u00ed, hled\u00e1 zatoulanou a zran\u011bnou o\u0161et\u0159\u00ed.<\/p>\n\n\n\n
Je\u017e\u00ed\u0161 o sob\u011b mluvil jako o past\u00fd\u0159i. \u201eJ\u00e1 jsem dobr\u00fd past\u00fd\u0159.\u201c B\u00fdt past\u00fd\u0159em v t\u00e9 dob\u011b nebylo nic jednoduch\u00e9ho a snadn\u00e9ho. Byla to tvrd\u00e1 a taky nebezpe\u010dn\u00e1 pr\u00e1ce. Na ovce \u00fato\u010dili vlci, kradli je zlod\u011bji. Opravdu dobr\u00fd past\u00fd\u0159 m\u011bl hrozn\u011b moc pr\u00e1ce a starost\u00ed a taky musel m\u00edt hodn\u011b odvahy. Hl\u00eddat a br\u00e1nit sv\u00e9 ove\u010dky, a\u0165 se d\u011bje, co se d\u011bje. Neutekl p\u0159ed medv\u011bdem ani vlkem. Nestaral se jen s\u00e1m o sebe a sv\u016fj \u017eivot, ale v\u017edycky m\u011bl v p\u00e9\u010di hlavn\u011b ove\u010dky.<\/p>\n\n\n\n
P\u00e1n Je\u017e\u00ed\u0161 \u0159ekl, \u017ee je n\u00e1\u0161 dobr\u00fd past\u00fd\u0159. Chce se o n\u00e1s starat a star\u00e1 se. Pe\u010duje o n\u00e1s. M\u00e1 n\u00e1s r\u00e1d. Ka\u017ed\u00e9ho z n\u00e1s zn\u00e1 jm\u00e9nem. O ka\u017ed\u00e9ho se zaj\u00edm\u00e1.<\/p>\n\n\n\n
A tak\u00e9 ka\u017ed\u00e9ho z n\u00e1s zve, abychom \u0161li za n\u00edm. M\u00e1me a m\u016f\u017eeme se u\u010dit, co n\u00e1m \u0159\u00edkal a \u0159\u00edk\u00e1. A pokou\u0161et se d\u011blat to, co si on p\u0159eje. J\u00edt s n\u00edm. Proto\u017ee Je\u017e\u00ed\u0161 n\u00e1s nikdy nezavede n\u011bkam na kraj sk\u00e1ly nebo prudk\u00e9 str\u017ee. S n\u00edm je \u010dlov\u011bk v bezpe\u010d\u00ed. On n\u00e1s chr\u00e1n\u00ed a bojuje se v\u0161\u00edm, co n\u00e1s ohro\u017euje.<\/p>\n\n\n\n
Dobr\u00fd past\u00fd\u0159 Je\u017e\u00ed\u0161 nechce, aby se n\u011bjak\u00e1 ove\u010dka ztratila, zabloudila. Je\u017e\u00ed\u0161 mysl\u00ed na nep\u0159edstaviteln\u00e9 mno\u017estv\u00ed lid\u00ed. I na ty, na kter\u00e9 si my ani nevzpomeneme, nev\u0161\u00edm\u00e1me si jich. Nebo je nem\u00e1me ani r\u00e1di. Dobr\u00fd past\u00fd\u0159 Je\u017e\u00ed\u0161 polo\u017eil sv\u016fj \u017eivot za v\u0161echny. Vybojoval velk\u00fd z\u00e1pas a porazil v\u0161echno zl\u00e9, co cht\u011blo m\u00edt v na\u0161em \u017eivot\u011b hlavn\u00ed slovo a moc.<\/p>\n\n\n\n
Aktivity<\/h5>\n\n\n\n
Vyr\u00e1b\u011bjte ove\u010dky \u2014 z vlny, ov\u010d\u00edho rouna, vaty. Ka\u017ed\u00e9 d\u00edtko si svou ove\u010dku m\u016f\u017ee um\u00edstit do spole\u010dn\u00e9ho ov\u010dince nebo kolem past\u00fd\u0159e. Dejte d\u011btem za\u017e\u00edt i vizu\u00e1ln\u011b a prostorov\u011b bl\u00edzkost s past\u00fd\u0159em. Pat\u0159\u00ed k n\u011bmu \u2014 ka\u017ed\u00e9 z nich. Je mo\u017en\u00e9 i vytvo\u0159it louku a ove\u010dky nechat pohybovat se. U past\u00fd\u0159e je bezpe\u010dno. Ov\u010dinec jednodu\u0161e vyrob\u00edte z krabice. Vy\u0159\u00edzn\u011bte dve\u0159e a ove\u010dky schovejte dovnit\u0159. Past\u00fd\u0159 Je\u017e\u00ed\u0161 nikoho zl\u00e9ho p\u0159es dve\u0159e nevpust\u00ed a v\u0161echny sv\u00e9 ove\u010dky chr\u00e1n\u00ed.<\/p>\n\n\n\n
M\u016f\u017eete si na ove\u010dky v ov\u010dinci zahr\u00e1t. Past\u00fd\u0159 je vol\u00e1, ony ho sly\u0161\u00ed, znaj\u00ed, jdou za n\u00edm.<\/p>\n\n\n\n
Pro mlad\u0161\u00ed d\u011bti<\/h4>\n\n\n\n
Je mo\u017en\u00e9 si p\u0159ipravit sm\u011bs v\u011bc\u00ed, kter\u00e9 d\u011bti pot\u0159ebuj\u00ed k \u017eivotu (botu, \u0161\u00e1lu, tri\u010dko, n\u011bco k j\u00eddlu, pe\u0159inu, pen\u00edz, kn\u00ed\u017eku, ply\u0161\u00e1ka\u2026). M\u016f\u017eete si t\u0159eba pov\u00eddat o tom, co v\u0161echno k \u017eivotu pot\u0159ebujeme, koho pot\u0159ebujeme, kdo n\u00e1m v\u011bci kupuje, kdo se o n\u00e1s star\u00e1, kdo mysl\u00ed na to, aby n\u00e1m nic nechyb\u011blo\u2026<\/p>\n\n\n\n
Pot\u0159ebujeme, aby se o n\u00e1s n\u011bkdo staral. A m\u011bl n\u00e1s r\u00e1d. A pom\u00e1hal n\u00e1m. A byl s n\u00e1mi, kdy\u017e jsme smutn\u00ed, i kdy\u017e jsme vesel\u00ed\u2026 Je kr\u00e1sn\u00e9, kdy\u017e m\u00e1me kolem sebe lidi, kte\u0159\u00ed n\u00e1s maj\u00ed r\u00e1di a z\u00e1le\u017e\u00ed jim na n\u00e1s. A nejen to! Chod\u00edme do kostela, do sboru, na bohoslu\u017eby, do ned\u011blky. Pat\u0159\u00edme do je\u0161t\u011b v\u011bt\u0161\u00ed rodiny, ne\u017e jen se kterou bydl\u00edme doma. Pat\u0159\u00edme do rodiny Bo\u017e\u00ed. V\u0161ichni pat\u0159\u00edme k Je\u017e\u00ed\u0161i. On o to moc stoj\u00ed. M\u00e1 n\u00e1s r\u00e1d a taky o tom mockr\u00e1t mluvil.<\/p>\n\n\n\n
Te\u010f by se hodil obr\u00e1zek past\u00fd\u0159e a ove\u010dky. (Na internetu je jich spousta, ale t\u0159eba i ve zp\u011bvn\u00edku BTS je kr\u00e1sn\u00fd past\u00fd\u0159 od pana Rady.) V Bibli se mluv\u00ed hodn\u011b o past\u00fd\u0159\u00edch, o ove\u010dk\u00e1ch, o ov\u010dinc\u00edch. Mluv\u00ed se tam o past\u00fd\u0159\u00edch hodn\u00fdch i zl\u00fdch. I o takov\u00fdch, kte\u0159\u00ed klidn\u011b ovce opustili a utekli. Necht\u011bli riskovat, \u017ee by se jim samotn\u00fdm n\u011bco stalo. Hospodin je jin\u00fd past\u00fd\u0159. M\u00e1 sv\u00e9 ove\u010dky r\u00e1d. A nejenom to. V Bibli se mluv\u00ed o tom, \u017ee P\u00e1n B\u016fh po\u0161le na tento sv\u011bt sv\u00e9ho zachr\u00e1nce, Mesi\u00e1\u0161e. A on bude hodn\u00fd, laskav\u00fd past\u00fd\u0159, kter\u00fd pase sv\u00e9 st\u00e1do, ber\u00e1nky shroma\u017e\u010fuje, v n\u00e1ru\u010d\u00ed je nos\u00ed, b\u0159ez\u00ed ove\u010dky \u0161etrn\u011b vede (Iz 40,11).<\/p>\n\n\n\n
V\u011b\u0159\u00edme, \u017ee t\u00edmto Mesi\u00e1\u0161em, t\u00edmto o\u010dek\u00e1van\u00fdm past\u00fd\u0159em je Je\u017e\u00ed\u0161. S\u00e1m o sob\u011b \u0159ekl, \u017ee je dobr\u00fd past\u00fd\u0159. N\u00e1\u0161 dobr\u00fd past\u00fd\u0159. P\u0159i\u0161el sem za n\u00e1mi, aby n\u00e1s chr\u00e1nil od vlk\u016f, medv\u011bd\u016f a zlod\u011bj\u016f. Od toho zl\u00e9ho, s \u010d\u00edm se v \u017eivot\u011b potk\u00e1v\u00e1me. Je\u017e\u00ed\u0161 p\u0159i\u0161el chr\u00e1nit ove\u010dky, kter\u00e9 n\u011bco ohro\u017euje. P\u0159i\u0161el b\u00fdt bl\u00edzko t\u011bm, kter\u00fdm n\u011bkdo jin\u00fd ubl\u00ed\u017eil. P\u0159i\u0161el obj\u00edmat a ut\u011b\u0161ovat smutn\u00e9, opu\u0161t\u011bn\u00e9, osam\u011bl\u00e9. Kdy\u017e kdysi d\u00e1vno tenkr\u00e1t \u0159\u00edkal sv\u00fdm u\u010dedn\u00edk\u016fm, \u017ee je dobr\u00fdm past\u00fd\u0159em, kter\u00fd za ovce polo\u017e\u00ed \u017eivot, nerozum\u011bli tomu. Jak, polo\u017eit \u017eivot? Um\u0159\u00edt? Co by to bylo za Mesi\u00e1\u0161e? Jak to Je\u017e\u00ed\u0161 mysl\u00ed? Po velikonoc\u00edch pochopili. Je\u017e\u00ed\u0161 um\u0159el a vstal z mrtv\u00fdch pro ka\u017ed\u00e9ho z n\u00e1s. V\u0161\u00edm, co ho potkalo, pro\u0161el kv\u016fli n\u00e1m, kv\u016fli ka\u017ed\u00e9 jednotliv\u00e9 ove\u010dce, kv\u016fli tob\u011b. V\u0161echny n\u00e1s zn\u00e1 jm\u00e9nem. Ka\u017ed\u00e9ho z n\u00e1s m\u00e1 r\u00e1d. A moc si p\u0159eje, abychom byli jemu bl\u00edzko, u\u010dili se od n\u011bj, n\u00e1sledovali ho. Proto\u017ee on v\u00ed, \u017ee u n\u011bj je n\u00e1m nejbl\u00ed\u017ee. Kdo p\u016fjde \u017eivotem tak, jak mu to Je\u017e\u00ed\u0161 ukazuje, rad\u00ed, jak ho vede, ten nezabloud\u00ed, neztrat\u00ed se, nespadne do n\u011bjak\u00e9 hlubiny, kde by byl ne\u0161\u0165astn\u00fd a ztracen\u00fd. Dokonce o sob\u011b mluvil jako o dve\u0159\u00edch. Dost origin\u00e1ln\u00ed. Kdo p\u016fjde p\u0159es Je\u017e\u00ed\u0161e, ten bude zachr\u00e1n\u011bn\u00fd. Kdo sv\u016fj \u017eivot sv\u011b\u0159\u00ed jemu, jeho veden\u00ed, ten bude m\u00edt dostatek. Dost potravy, dost nad\u011bje. Dost l\u00e1sky.<\/p>\n\n\n\n
V tom p\u0159\u00edb\u011bhu o dobr\u00e9m past\u00fd\u0159i je ale je\u0161t\u011b jedna kr\u00e1sn\u00e1 my\u0161lenka. Je\u017e\u00ed\u0161 \u0159\u00edkal: \u201eM\u00e1m i jin\u00e9 ovce, kter\u00e9 nejsou z tohoto ov\u010dince. I ty mus\u00edm p\u0159iv\u00e9st. Usly\u0161\u00ed m\u016fj hlas a bude jedno st\u00e1do, jeden past\u00fd\u0159.\u201c To jsou slova o velik\u00e9 l\u00e1sce a nad\u011bji. Je\u017e\u00ed\u0161 mysl\u00ed i na ty, na kter\u00e9 my si t\u0159eba ani nevzpomeneme. Ani n\u00e1s t\u0159eba nenapadne, \u017ee by mohli b\u00fdt s n\u00e1mi. On m\u00e1 srdce velik\u00e9 a hled\u00e1 ka\u017ed\u00e9ho, aby mu byl bl\u00edzko. Zkusme si to p\u0159edstavit: V Bo\u017e\u00edm kr\u00e1lovsk\u00e9m ov\u010dinci bude asi zaj\u00edmav\u00e1 a pestr\u00e1 spole\u010dnost. P\u00e1n Je\u017e\u00ed\u0161 n\u00e1s k sob\u011b zve v\u0161echny, bez rozd\u00edlu. V jeho bl\u00edzkosti se m\u016f\u017eeme t\u011b\u0161it a radovat. U\u010dit se od n\u011bj a pokou\u0161et se pochopit, o co mu \u0161lo, co je pro Je\u017e\u00ed\u0161e d\u016fle\u017eit\u00e9, na \u010dem mu z\u00e1le\u017e\u00ed. Kdy\u017e se ho budeme dr\u017eet, neztrat\u00edme se. Je to pro n\u00e1s velk\u00e9 pou\u010den\u00ed, ale i pot\u011b\u0161en\u00ed.<\/p>\n\n\n\n
Pro star\u0161\u00ed d\u011bti<\/h4>\n\n\n\n
Se star\u0161\u00edmi d\u011btmi je mo\u017en\u00e9 rozpracovat postavu past\u00fd\u0159e \u2014 co on je vlastn\u011b za\u010d? Co jemu hroz\u00ed? Co riskuje? Kdy\u017e se d\u00e1v\u00e1 v\u0161anc ohro\u017euj\u00edc\u00edm vliv\u016fm? Je\u017e\u00ed\u0161 jako past\u00fd\u0159 jde v \u010dele st\u00e1da. Neschov\u00e1v\u00e1 se. Neut\u00edk\u00e1. Neuhnul p\u0159ed bolest\u00ed, tr\u00e1pen\u00edm, odsouzen\u00edm, smrt\u00ed. Chr\u00e1nil sv\u00e9 ovce a bojoval za n\u011b. On je dobr\u00fd past\u00fd\u0159, kter\u00fd za sv\u00e9 ovce \u017eivot polo\u017eil. A vede je\/n\u00e1s nov\u011b d\u00e1l. Ka\u017ed\u00e9ho zn\u00e1. Zn\u00e1 n\u00e1s jm\u00e9nem. Vol\u00e1 na n\u00e1s. M\u00e1 n\u00e1s r\u00e1d.<\/p>\n\n\n\n
A shroma\u017e\u010fuje ovce i z jin\u00fdch m\u00edst, z jin\u00fdch ov\u010dinc\u016f. Z toho se m\u00e1me hodn\u011b co u\u010dit. Nejsme \u201epupek sv\u011bta\u201c ani v\u00edry. My jsme p\u0159izvan\u00ed. B\u00fdt sou\u010d\u00e1st\u00ed st\u00e1da.<\/p>\n\n\n\n
Je\u017e\u00ed\u0161 mluvil i o tom, \u017ee je dve\u0159mi pro ovce. Zkusme si p\u0159edstavit, \u017ee se pod\u00edv\u00e1me na sv\u011bt otev\u0159en\u00fdmi \u201eje\u017e\u00ed\u0161ovsk\u00fdmi\u201c dve\u0159mi. Pod\u00edvat se kolem sebe jako Je\u017e\u00ed\u0161. Na lidi kolem, jeden na druh\u00e9ho. Za v\u0161echny, koho kolem sebe vid\u00edme, za ka\u017ed\u00e9ho z n\u00e1s se Je\u017e\u00ed\u0161 ob\u011btoval. Mn\u011b odpustil. Tob\u011b odpustil. I jemu odpustil. I tomu, do koho bychom to fakt ne\u0159ekli. Je\u017e\u00ed\u0161 um\u00ed odpustit. A napravovat vztahy. A smi\u0159ovat. On dok\u00e1\u017ee propojovat ty, kdo spolu d\u0159\u00edv nemluvili, nem\u011bli se r\u00e1di. On dok\u00e1\u017ee d\u00e1vat dohromady lidi s rozd\u00edln\u00fdmi n\u00e1zory, s r\u016fznou barvou pleti. Propojuje lidi z r\u016fzn\u00fdch rodin, st\u00e1t\u016f, n\u00e1bo\u017eenstv\u00ed, z r\u016fzn\u00fdch konc\u016f sv\u011bta a situac\u00ed a tradic\u00ed, z r\u016fzn\u00fdch kout\u016f sv\u011bta. Tento past\u00fd\u0159 kolem sebe shroma\u017e\u010fuje velik\u00e9 st\u00e1do. S l\u00e1skou a p\u00e9\u010d\u00ed se o n\u00e1s star\u00e1. Zve dal\u0161\u00ed a dal\u0161\u00ed. P\u0159ij\u00edm\u00e1 a ope\u010dov\u00e1v\u00e1.<\/p>\n\n\n\n
Tento past\u00fd\u0159 Je\u017e\u00ed\u0161 za n\u00e1s um\u0159el na Golgot\u011b, aby p\u0159emohl smrt a dal na\u0161im \u017eivot\u016fm nov\u00fd n\u00e1boj, smysl, sm\u011br a nad\u011bji.<\/p>\n\n\n\n
A je to kr\u00e1sn\u00e1 nad\u011bje, \u017ee v Bo\u017e\u00edm kr\u00e1lovstv\u00ed tu pestrost a velikost Bo\u017e\u00ed l\u00e1sky k n\u00e1m lidem naplno uvid\u00edme a pochop\u00edme.<\/p>\n\n\n\n
Aktivity<\/h5>\n\n\n\n
Zkuste zv\u00e1\u017eit, zda nen\u00ed vhodn\u00e1 p\u0159\u00edle\u017eitost zap\u0159\u00edst s d\u011btmi rozhovor nad nep\u0159\u00edjemn\u00fdmi t\u00e9maty: Kdo n\u00e1m nen\u00ed sympatick\u00fd? Koho nem\u00e1me r\u00e1di? S k\u00fdm se t\u011b\u017eko sneseme? P\u0159\u00edpadn\u011b: \u010c\u00edm se odli\u0161ujeme? Kde a v \u010dem si \u201enesed\u00edme\u201c? Tradice, n\u00e1bo\u017eenstv\u00ed, zvyky\u2026 Je mo\u017en\u00e9 hledat spole\u010dnou \u201e\u0159e\u010d\u201c? Jak k sob\u011b nach\u00e1zet cestu? Pocity a situace, kter\u00e9 d\u011bti znaj\u00ed, jsou d\u016fv\u011brn\u011b zn\u00e1my i dosp\u011bl\u00fdm. D\u011bti m\u016f\u017ee povzbudit, \u017ee i dosp\u011bl\u00ed mus\u00ed nov\u011b naslouchat, u\u010dit se, odpou\u0161t\u011bt, prosit o s\u00edlu, hledat\u2026<\/p>\n\n\n\n
P\u0159esah<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161ova cesta a pr\u00e1ce a posl\u00e1n\u00ed neskon\u010dila ani na k\u0159\u00ed\u017ei, ani v hrob\u011b, ani v ned\u011bli r\u00e1no. On v na\u0161ich \u017eivotech chce m\u00edt jasn\u011b dan\u00e9 m\u00edsto, vliv a prostor. A na\u0161e \u017eivoty ovliv\u0148ovat, m\u011bnit, napl\u0148ovat.<\/p>\n\n\n\n
\n\n\n\nLiturgie<\/h3>\n\n\n\nP\u00edsn\u011b<\/h4>\n\n\n\n
Sv\u00edt\u00e1: 387 \u2014 P\u0159\u00edmluvn\u00fd zp\u011bv<\/em>; 278 \u2014 P\u0159ij\u010f ji\u017e, p\u0159ij\u010f, Duchu Stvo\u0159iteli<\/em>; 210 \u2014 N\u011bkdo m\u011b vede za ruku<\/em>; 301 \u2014 Sly\u0161 n\u00e1s, \u00f3 Pane<\/em>; 240 \u2014 Ove\u010dko ztracen\u00e1<\/em>; 178 \u2014 M\u00e1 modlitba<\/em>; 198 \u2014 Ove\u010dky<\/em><\/p>\n\n\n\nHaleluja Amen: 95 \u2014 Je\u017e\u00ed\u0161i Kriste, past\u00fd\u0159i n\u00e1\u0161<\/em> (BTS 35); 15 \u2014 Pane Bo\u017ee n\u00e1\u0161<\/em> (BTS 15); 144 \u2014 N\u00e1m pomoz, Pane mil\u00fd<\/em> (BTS 36);<\/p>\n\n\n\nBiblick\u00e9 texty k zapamatov\u00e1n\u00ed<\/h4>\n\n\n\n
On je n\u00e1\u0161 B\u016fh, my lid, jej\u017e on pase, ovce, je\u017e vod\u00ed svou rukou.<\/em> (\u017d 95,7)<\/p>\n\n\n\nJ\u00e1 jsem dobr\u00fd past\u00fd\u0159. A sv\u016fj \u017eivot d\u00e1v\u00e1m za ovce.<\/em> (J 10,14.15)<\/p>\n\n\n\nModlitba<\/h4>\n\n\n\n
Pane Bo\u017ee, d\u011bkujeme, \u017ee se o n\u00e1s star\u00e1\u0161. Mysl\u00ed\u0161 na n\u00e1s. M\u00e1\u0161 n\u00e1s r\u00e1d a neopou\u0161t\u00ed\u0161 n\u00e1s. Hodn\u011b n\u00e1m to pom\u00e1h\u00e1, hlavn\u011b kdy\u017e se tr\u00e1p\u00edme a pot\u0159ebujeme pochopen\u00ed. V\u00edme, \u017ee ty mysl\u00ed\u0161 i na ty, kdo jsou \u00fapln\u011b sami, nikdo jim nerozum\u00ed. Jsi s t\u011bmi, kter\u00e9 nikdo nem\u00e1 r\u00e1d. Moc se modl\u00edme i za n\u011b. Aby usly\u0161eli tv\u016fj hlas, aby se ti nau\u010dili d\u016fv\u011b\u0159ovat a aby poznali s\u00edlu a pomoc, kterou m\u016f\u017eou u tebe naj\u00edt. Amen.<\/em><\/p>\n","protected":false},"template":"","categories":[12,17,19],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/151"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":1,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/151\/revisions"}],"predecessor-version":[{"id":166,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/151\/revisions\/166"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}