{"id":1457,"date":"2025-07-26T13:36:39","date_gmt":"2025-07-26T11:36:39","guid":{"rendered":"https:\/\/deti.evangnet.cz\/katecheze\/?post_type=katecheze&#038;p=1457"},"modified":"2025-07-26T13:36:41","modified_gmt":"2025-07-26T11:36:41","slug":"jeremjas-uprostred-zkazy-nadeje","status":"publish","type":"katecheze","link":"https:\/\/deti.evangnet.cz\/katecheze\/katecheze\/jeremjas-uprostred-zkazy-nadeje\/","title":{"rendered":"Jeremj\u00e1\u0161: uprost\u0159ed zk\u00e1zy nad\u011bje"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">T\u00e9ma<\/h3>\n\n\n\n<ul>\n<li>B\u016fh pamatuje na sv\u00e9 sliby a\u00a0nikdy je nezru\u0161\u00ed.<\/li>\n\n\n\n<li>Kdy\u017e se le\u017e zhrout\u00ed, z\u016fstane pravda\u00a0\u2014 a\u00a0nad\u011bje!<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">C\u00edl<\/h3>\n\n\n\n<ul>\n<li>Mlad\u0161\u00ed d\u011bti usly\u0161\u00ed, \u017ee B\u016fh nep\u0159estane milovat \u010dlov\u011bka, navzdory jeho selh\u00e1n\u00edm.<\/li>\n\n\n\n<li>Star\u0161\u00ed d\u011bti se inspiruj\u00ed r\u016fzn\u00fdmi prorock\u00fdmi \u010diny, kter\u00e9 d\u00e1vaj\u00ed nad\u011bji.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro u\u010ditele<\/h2>\n\n\n\n<p>Biblick\u00e9 texty: Jr 32 (Jeremj\u00e1\u0161 kupuje pole); kontext Jr 52,1\u201313 (p\u00e1d Jeruzal\u00e9ma)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">V\u00fdkladov\u00e9 pozn\u00e1mky<\/h3>\n\n\n\n<ul>\n<li><strong>Obecn\u011b ke knize Jeremj\u00e1\u0161<\/strong>\u00a0\u2014 \u010dti u\u00a0p\u0159edchoz\u00ed \u00falohy.<\/li>\n\n\n\n<li><strong>Kapitoly Jr 31\u201334<\/strong>\u00a0b\u00fdvaj\u00ed zv\u00e1ny\u00a0<strong>Kn\u00ed\u017ekou \u00fat\u011bchy<\/strong>. Prorockou kritiku na p\u00e1r str\u00e1nk\u00e1ch vyst\u0159\u00eddala slova nad\u011bje. Texty a\u00a0pojmy jsou p\u0159\u00edmou inspirac\u00ed evangelia: \u201enov\u00e1 smlouva\u201c, \u201ez\u00e1kon vepsan\u00fd do srdce\u201c (Jr\u00a031). P\u0159\u00edb\u011bh o\u00a0koupi pole (Jr\u00a032) tuto\u00a0<strong>nad\u011bji uprost\u0159ed zk\u00e1zy<\/strong>\u00a0vyjad\u0159uje s\u00a0pomoc\u00ed vypr\u00e1v\u011bn\u00ed.<\/li>\n\n\n\n<li>Koup\u011b pole je\u00a0<strong>prorock\u00fd (symbolick\u00fd) \u010din<\/strong>. Prorock\u00e9 \u010diny jsou typick\u00e9 pro \u0159adu staroz\u00e1konn\u00edch prorok\u016f, krom\u011b Jeremj\u00e1\u0161e nap\u0159.\u00a0pro Ezechiela, Oze\u00e1\u0161e. V\u00fdznam nen\u00ed praktick\u00fd, situace se z\u00e1sadn\u011b nezm\u011bn\u00ed, d\u016fle\u017eit\u00fd je\u00a0<strong>symbol<\/strong>. \u010cin \u201emluv\u00ed\u201c.<\/li>\n\n\n\n<li><strong>Obl\u00e9h\u00e1n\u00ed Jeruzal\u00e9ma<\/strong>\u00a0vojskem Kaldejc\u016f (tj.\u00a0Babyl\u00f3na) tvo\u0159\u00ed pozad\u00ed p\u0159\u00edb\u011bhu. Texty mluv\u00ed o\u00a0hladu (Jr 52,6), kter\u00fdm trp\u011blo obyvatelstvo, boj\u00edch a\u00a0nemocech (\u201eme\u010d, hlad a\u00a0mor\u201c je opakovan\u00e1 charakteristika).<\/li>\n\n\n\n<li>P\u0159\u00edb\u011bh o\u00a0koupi pole nazna\u010duje, co \u010dten\u00e1\u0159 tu\u0161\u00ed: \u017ee se nemovit\u00fd majetek stal v\u00a0posledn\u00ed f\u00e1zi obl\u00e9h\u00e1n\u00ed bezcenn\u00fdm (co ne\u0161lo odn\u00e9st do vyhnanstv\u00ed, bylo ztraceno). Zat\u00edmco d\u0159\u00edv se Izraelci p\u0159\u00edli\u0161 spol\u00e9hali na majetek, te\u010f mu nev\u011b\u0159\u00ed. Prorock\u00fd \u010din, n\u00e1kup pole, vyjad\u0159uje\u00a0<strong>soud<\/strong>\u00a0(nad l\u00e1skou k\u00a0majetku)\u00a0<strong>i\u00a0nad\u011bji<\/strong>!<\/li>\n\n\n\n<li><strong>Koup\u011b je nat\u0159ikr\u00e1t absurdn\u00ed:<\/strong>\u00a0(1) prob\u011bhne, kdy\u017e je Jeremj\u00e1\u0161 ve v\u011bzen\u00ed. Str\u00fdcovo pole mu nab\u00eddne k\u00a0odkupu bratranec, z\u0159ejm\u011b kv\u016fli \u00famrt\u00ed str\u00fdce. (2)\u00a0Odkoupen\u00ed zahrnuje d\u011bdick\u00fd n\u00e1rok, ale Jeremj\u00e1\u0161 nem\u00e1 rodinu. A\u00a0v\u00a0dobyt\u00e9 zemi (3)\u00a0stejn\u011b nebude m\u00edt kdo d\u011bdit. Prorok\u016fv absurdn\u00ed \u010din odkazuje k\u00a0Bohu: on jedin\u00fd m\u016f\u017ee d\u00e1t novou \u0161anci ve ztracen\u00e9 situaci.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">\u00daskal\u00ed textu<\/h3>\n\n\n\n<ul>\n<li>Vy\u017eaduje pov\u011bdom\u00ed o\u00a0d\u011bji knihy (nev\u011brnost Izraele\u00a0\u2192 varov\u00e1n\u00ed proroka\u00a0\u2192 Bo\u017e\u00ed soud\u00a0\u2192 obl\u00e9h\u00e1n\u00ed\u00a0\u2192 koup\u011b pole). Mus\u00edme si d\u00e1t pozor, aby d\u011bti sledu ud\u00e1lost\u00ed porozum\u011bly. Jinak se B\u016fh jev\u00ed jako \u201evelkej na\u0161tvanej chl\u00e1pek\u201c (Woody\u00a0Allen).<\/li>\n\n\n\n<li>Nezleh\u010dujme dobyt\u00ed Jeruzal\u00e9ma a\u00a0vyhnanstv\u00ed (exil). Je to nejv\u011bt\u0161\u00ed katastrofa Star\u00e9ho z\u00e1kona, Izrael byl na pokraji z\u00e1niku.<\/li>\n\n\n\n<li>Je t\u0159eba vyjasnit si sv\u016fj vztah k\u00a0p\u0159edstav\u011b soud\u00edc\u00edho\/trestaj\u00edc\u00edho Boha.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro d\u011bti<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">P\u0159ed\u0161kol\u00e1ci<\/h3>\n\n\n\n<p>N\u011bkdy se rodi\u010de hn\u011bvaj\u00ed. Zn\u00e1te to? N\u011bkdy maminka na d\u00edt\u011b k\u0159ikne. Ud\u011bl\u00e1 se j\u00ed vr\u00e1ska na \u010dele, rozzlob\u00ed se. N\u011bkdy odejde do vedlej\u0161\u00ed m\u00edstnosti. Nebo se hn\u011bv\u00e1 tat\u00ednek. Ale i&nbsp;kdy\u017e se tv\u00ed rodi\u010de zlob\u00ed, tak stejn\u011b v\u00ed\u0161, \u017ee t\u011b maj\u00ed r\u00e1di. Jsi jejich a&nbsp;v\u017edycky to tak bude. To hn\u011bv\u00e1n\u00ed je jen na chv\u00edli. Za chv\u00edli se maminka zase usm\u011bje, a&nbsp;vezme d\u00edt\u011b na sv\u016fj kl\u00edn. Po\u0159\u00e1d ho m\u00e1 r\u00e1da.<\/p>\n\n\n\n<p>I&nbsp;P\u00e1n B\u016fh se m\u016f\u017ee n\u011bkdy hn\u011bvat. Proto\u017ee ho tr\u00e1p\u00ed, jak se lid\u00e9 chovaj\u00ed, jak n\u011bkdy l\u017eou nebo podv\u00e1d\u011bj\u00ed, jak si n\u011bkdy ubli\u017euj\u00ed.<\/p>\n\n\n\n<p>Jednou se to stalo v&nbsp;izraelsk\u00e9 zemi. B\u016fh se hn\u011bval, proto\u017ee lid\u00e9 \u00fapln\u011b zapomn\u011bli, co mu sl\u00edbili. Neposlouchali ho (chovali se jako mal\u00e9 neposlu\u0161n\u00e9 d\u011bti). A&nbsp;tak te\u010f musej\u00ed odej\u00edt ze sv\u00e9 zem\u011b, odvedou je ciz\u00ed voj\u00e1ci.<\/p>\n\n\n\n<p>V\u0161ichni byli moc smutn\u00ed. D\u00edvali se na v\u0161echno, co budou muset opustit&nbsp;\u2014 na domy, na zahrady, na p\u011bkn\u00e9 v\u011bci a&nbsp;hra\u010dky. Takov\u00e1 \u0161koda!<\/p>\n\n\n\n<p>\u201eNen\u00ed te\u010f P\u00e1n B\u016fh \u00fapln\u011b proti n\u00e1m?\u201c \u0159\u00edkali lid\u00e9, kdy\u017e si balili batohy na cestu. \u201eOn se na n\u00e1s rozhn\u011bval. Mo\u017en\u00e1 u\u017e to tak z\u016fstane. Mo\u017en\u00e1 u\u017e mu na n\u00e1s nez\u00e1le\u017e\u00ed.\u201c<\/p>\n\n\n\n<p>Ale jeden \u010dlov\u011bk to ne\u0159\u00edkal. Byl to prorok Jeremj\u00e1\u0161. V\u011bd\u011bl, \u017ee P\u00e1n B\u016fh na n\u00e1s nikdy nezapomene. Kdy\u017e vid\u011bl, jak jsou v\u0161ichni zklaman\u00ed a&nbsp;smutn\u00ed, ud\u011blal ne\u010dekanou v\u011bc. \u0160el a&nbsp;koupil si velik\u00e9 pole. Zahradu, s&nbsp;kv\u011btinami, ke\u0159i a&nbsp;stromy. Byla nedaleko m\u011bsta. Dokonce si v&nbsp;n\u00ed vysadil \u0161vestku a&nbsp;trochu vinn\u00e9 r\u00e9vy.<\/p>\n\n\n\n<p>Soused\u00e9 se divili: \u201eK&nbsp;\u010demu ti to bude? V\u017edy\u0165 v\u0161ichni mus\u00edme odej\u00edt. Z&nbsp;t\u00e9 zahrady nebude\u0161 m\u00edt nic!\u201c Ale Jeremj\u00e1\u0161 \u0159ekl: \u201eOdejdeme pry\u010d, ale nebude to napo\u0159\u00e1d. B\u016fh na n\u00e1s nezapomn\u011bl, m\u00e1 n\u00e1s po\u0159\u00e1d r\u00e1d. Zase se sem vr\u00e1t\u00edme. Tenhle strom ponese \u0161vestky a&nbsp;my je budeme j\u00edst. A&nbsp;napijeme se \u0161\u0165\u00e1vy z&nbsp;hrozn\u016f t\u00e9to r\u00e9vy. J\u00e1 tomu v\u011b\u0159\u00edm.\u201c<\/p>\n\n\n\n<p>Mnoho lid\u00ed to povzbudilo. \u201eBo\u017e\u00ed hn\u011bv p\u0159ece netrv\u00e1 dlouho,\u201c \u0159\u00edkali, a&nbsp;hned se jim \u0161lapalo snadn\u011bji. \u201eB\u016fh n\u00e1s nep\u0159estane m\u00edt r\u00e1d. Ur\u010dit\u011b se sem vr\u00e1t\u00edme.\u201c<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Mlad\u0161\u00ed \u0161koln\u00ed d\u011bti<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">Motivace&nbsp;\u2014 \u201ena spadnut\u00ed\u201c<\/h4>\n\n\n\n<p><em>Na za\u010d\u00e1tku motivace m\u016f\u017eeme d\u011btem d\u00e1t \u00fakol, aby postavily stavbu z&nbsp;vratk\u00e9ho materi\u00e1lu (nap\u0159.&nbsp;karet, star\u00fdch zp\u011bvn\u00edk\u016f). Je\u0161t\u011b lep\u0161\u00ed je zahr\u00e1t si kr\u00e1tkou hru \u201ePadaj\u00edc\u00ed d\u0159ev\u011bn\u00e1 v\u011b\u017e\u201c (Jenga, viz&nbsp;Pom\u016fcky), pokud ji m\u00e1me k&nbsp;dispozici (pozor na \u010das, hra trv\u00e1 10\u201315&nbsp;minut; lze ji zkr\u00e1tit ubr\u00e1n\u00edm kostek). Pokra\u010dujeme t\u00e9matem, \u201eco je na spadnut\u00ed\u201c.<\/em><\/p>\n\n\n\n<p>Zn\u00e1te p\u0159\u00edslov\u00ed, \u201eTak dlouho se chod\u00ed se d\u017eb\u00e1nem pro vodu\u2026\u201c. Jakou situaci to p\u0159\u00edslov\u00ed vyjad\u0159uje?<\/p>\n\n\n\n<p>Taky \u0159\u00edk\u00e1v\u00e1me, \u017ee je n\u011bco \u201ena spadnut\u00ed\u201c. To znamen\u00e1, \u017ee to o\u010dek\u00e1v\u00e1me, \u017ee to hroz\u00ed. Na spadnut\u00ed m\u016f\u017ee b\u00fdt zanedban\u00fd d\u016fm nebo shnil\u00e1 k\u016flna, lid\u00e9 si toho nev\u0161\u00edmaj\u00ed, chod\u00ed kolem. A&nbsp;pak se to skute\u010dn\u011b z\u0159\u00edt\u00ed, a&nbsp;v\u0161ichni si uv\u011bdom\u00ed, \u017ee to d\u00e1vno tu\u0161ili, \u017ee pro to d\u00e1vno m\u011bli n\u011bco ud\u011blat.<\/p>\n\n\n\n<p>V&nbsp;takov\u00e9 situaci se ocitl Izrael, Bo\u017e\u00ed lid, za proroka Jeremj\u00e1\u0161e. V\u0161ichni tu\u0161ili, \u017ee je n\u011bco \u0161patn\u011b, \u017ee je n\u011bco shnil\u00e9, ale d\u011blali jakoby nic. A&nbsp;pak to spadlo. Pak se ucho utrhlo.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Nic nehroz\u00ed?<\/h4>\n\n\n\n<p><em>P\u0159i vypr\u00e1v\u011bn\u00ed lze pou\u017e\u00edt obr\u00e1zky kr\u00e1le, boh\u00e1\u010de, proroka (resp. far\u00e1\u0159e).<\/em><\/p>\n\n\n\n<p>Prorok Jeremj\u00e1\u0161 mluvil. Mluvil k&nbsp;lidem, varoval p\u0159ed Bo\u017e\u00edm soudem, znovu a&nbsp;znovu. \u0158\u00edkal, \u017ee je to s&nbsp;Jeruzal\u00e9mem nahnut\u00e9.<\/p>\n\n\n\n<p>\u201eCo\u017ee? Nic nehroz\u00ed,\u201c sm\u00e1li se mu kolegov\u00e9 proroci a&nbsp;hlasit\u011b provol\u00e1vali \u201eBo\u017e\u00ed pokoj s&nbsp;Izraelem\u201c. \u201eNic nehroz\u00ed,\u201c uklid\u0148ovali se urozen\u00ed a&nbsp;bohat\u00ed lid\u00e9, co by jim taky hrozilo, m\u011bli pen\u00edze, domy a&nbsp;pole. \u201eNic nehroz\u00ed,\u201c prohl\u00e1sil kr\u00e1l. A&nbsp;pro jistotu zak\u00e1zal Jeremj\u00e1\u0161ovi vych\u00e1zet z&nbsp;domu, aspo\u0148 bude klid. Pozd\u011bji se mu to zd\u00e1lo m\u00e1lo, a&nbsp;tak proroka nechal zav\u0159\u00edt do v\u011bzen\u00ed.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">V&nbsp;oble\u017een\u00ed&nbsp;\u2014 v&nbsp;konc\u00edch<\/h4>\n\n\n\n<p>V\u0161ichni se uji\u0161\u0165ovali, \u017ee nic nehroz\u00ed. Jen\u017ee pak promluvil s\u00e1m B\u016fh a&nbsp;soudil Izrael. Takov\u00fd Bo\u017e\u00ed soud nemus\u00ed b\u00fdt nic z\u00e1zra\u010dn\u00e9ho, \u010dasto se stane, co u\u017e d\u00e1vno \u201eviselo ve vzduchu\u201c. A&nbsp;tak tomu bylo i&nbsp;tehdy: do zem\u011b vtrhlo vojsko \u0159\u00ed\u0161e babyl\u00f3nsk\u00e9 a&nbsp;oblehlo Jeruzal\u00e9m. Najednou v\u0161ichni v\u011bd\u011bli, \u017ee n\u011bco hroz\u00ed. Babylo\u0148an\u00e9 je odvedou do vyhnanstv\u00ed, jako to ud\u011blali s&nbsp;ostatn\u00edmi vzpurn\u00fdmi n\u00e1rody.<\/p>\n\n\n\n<p>Kdy\u017e p\u0159ijde Bo\u017e\u00ed soud, uk\u00e1\u017ee se, jak na tom lid\u00e9 p\u0159ed Bohem jsou. P\u0159estane b\u00fdt d\u016fle\u017eit\u00e9, jestli je n\u011bkdo mocn\u00fd, jak je bohat\u00fd, nebo jestli je obl\u00edben\u00fd. A&nbsp;to se tehdy stalo kr\u00e1li, boh\u00e1\u010d\u016fm i&nbsp;fale\u0161n\u00fdm prorok\u016fm. Uk\u00e1zal se Bo\u017e\u00ed soud&nbsp;\u2014 a&nbsp;s&nbsp;n\u00edm i&nbsp;pravda o&nbsp;jeho lidu. \u017dili jen pro sebe, nebrali v\u00e1\u017en\u011b Bo\u017e\u00ed slovo. Te\u010f jsou v&nbsp;konc\u00edch.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Jeremj\u00e1\u0161 kupuje pole<\/h4>\n\n\n\n<p>Na&nbsp;oble\u017een\u00fd Jeruzal\u00e9m byl smutn\u00fd pohled. V&nbsp;obchodech pr\u00e1zdn\u00e9 reg\u00e1ly, v\u0161echno vykoupen\u00e9, v\u0161ude hlad. Obr\u00e1nci vys\u00edlen\u00ed, zd\u00e1lo se, \u017ee se m\u011bsto mus\u00ed ka\u017ed\u00fdm dnem vzd\u00e1t. Lid\u00e9 se o&nbsp;p\u0159ekot zbavovali majetku, nab\u00edzeli domy, pole, zahrady za sm\u011b\u0161n\u00e9 pen\u00edze, ale nikdo necht\u011bl koupit, v\u017edy\u0165 za p\u00e1r dn\u016f v\u0161echno zaberou nep\u0159\u00e1tel\u00e9 a&nbsp;odvedou je pry\u010d. Tahle zem\u011b nem\u00e1 budoucnost.<\/p>\n\n\n\n<p>A&nbsp;tehdy se roz\u0161\u00ed\u0159ila ne\u010dekan\u00e1 zpr\u00e1va.<\/p>\n\n\n\n<p>\u201eSly\u0161eli jste to?\u201c zastavovali se zn\u00e1m\u00ed na ulic\u00edch.<\/p>\n\n\n\n<p>\u201eTo snad nen\u00ed mo\u017en\u00e9,\u201c \u0161eptali poutn\u00edci v&nbsp;Chr\u00e1mu. A&nbsp;na trhu si kupci \u0165ukali na \u010delo.<\/p>\n\n\n\n<p>\u201eJeremj\u00e1\u0161 kupuje pole!\u201c, to byla ta zpr\u00e1va.<\/p>\n\n\n\n<p>Prorok, kter\u00fd p\u0159edpov\u011bd\u011bl vp\u00e1d nep\u0159\u00e1tel, odkoupil pozemek po sv\u00e9m zem\u0159el\u00e9m str\u00fdci. Cel\u00e9 to ned\u00e1valo smysl: Jeremj\u00e1\u0161 byl ve v\u011bzen\u00ed, nep\u0159\u00e1tel\u00e9 p\u0159ed branami a&nbsp;p\u016fdu nikdo necht\u011bl. A&nbsp;on za ni p\u0159esto zaplatil 17 st\u0159\u00edbrn\u00fdch! Kdy\u017e podepsali kupn\u00ed smlouvu, \u017e\u00e1dal uv\u011bzn\u011bn\u00fd Jeremj\u00e1\u0161, aby p\u00edsa\u0159 lejstro schoval do hlin\u011bn\u00e9 n\u00e1doby a&nbsp;zakopal.<\/p>\n\n\n\n<p>\u201eMus\u00ed to dlouho vydr\u017eet,\u201c vysv\u011btloval.<\/p>\n\n\n\n<p>\u201ePro\u010d?\u201c nech\u00e1pali.<\/p>\n\n\n\n<p>\u201eJednou se v&nbsp;t\u00e9to zemi zase budou prod\u00e1vat domy a&nbsp;pole,\u201c odpov\u011bd\u011bl Jeremj\u00e1\u0161.<\/p>\n\n\n\n<p>\u201eJednou!\u201c&nbsp;\u2014 to nad\u011bjn\u00e9 slovo, ta v\u011bta \u0161la od \u00fast k&nbsp;\u00fast\u016fm, za p\u00e1r dn\u016f ji znalo cel\u00e9 m\u011bsto.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">B\u016fh nezapomene na sv\u00e1 zasl\u00edben\u00ed<\/h4>\n\n\n\n<p>Pozd\u011bji Jeruzal\u00e9m skute\u010dn\u011b padl a&nbsp;voj\u00e1ci zap\u00e1lili Chr\u00e1m. Izraelce vedli v&nbsp;poutech do ciz\u00ed zem\u011b. Byl to nejtemn\u011bj\u0161\u00ed den Izraele. Ale v&nbsp;temnot\u011b zbyla jiskra nad\u011bje: Bo\u017e\u00ed soud neznamen\u00e1 konec. B\u016fh nev\u011brn\u00e9ho \u010dlov\u011bka soud\u00ed, pravdiv\u011b, n\u011bkdy i&nbsp;drsn\u011b, ale nikdy nezapomene na to, co sl\u00edbil.<\/p>\n\n\n\n<p>\u201eB\u016fh na n\u00e1s nezapomene,\u201c opakovali si lid\u00e9 se slzami v&nbsp;o\u010d\u00edch, kdy\u017e vych\u00e1zeli ze zbo\u0159en\u00fdch&nbsp;bran Jeruzal\u00e9ma, \u201esnad to tak je\u201c.<\/p>\n\n\n\n<p>V&nbsp;tom byla jejich jedin\u00e1 nad\u011bje: \u201eJednou se sem vr\u00e1t\u00edme.\u201c<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Star\u0161\u00ed d\u011bti<\/h3>\n\n\n\n<p><em>Se star\u0161\u00edmi d\u011btmi nejprve postupujeme obdobn\u011b jako s&nbsp;mlad\u0161\u00edmi (p\u0159\u00edb\u011bh o&nbsp;p\u00e1du Jeruzal\u00e9ma nebyl sou\u010d\u00e1st\u00ed minul\u00fdch \u0159ad N\u0160, tak\u017ee sp\u00ed\u0161 nebude zn\u00e1m\u00fd). Kdy\u017e ve vypr\u00e1v\u011bn\u00ed dosp\u011bjeme k&nbsp;\u010d\u00e1sti \u201eJeremj\u00e1\u0161 kupuje pole\u201c<\/em><\/p>\n\n\n\n<p>P\u0159em\u00fd\u0161l\u00edme spolu s&nbsp;d\u011btmi, jak mohla vypadat situace v&nbsp;oble\u017een\u00ed. M\u016f\u017eeme p\u0159ipomenout zn\u00e1m\u00e1 obl\u00e9han\u00e1 m\u011bsta sou\u010dasnosti \u010di ned\u00e1vn\u00e9 minulosti (Aleppo, Sarajevo, Leningrad).&nbsp;<strong>Shodneme<\/strong>&nbsp;se na nedostatku j\u00eddla, \u010dist\u00e9 vody, na nemocech&nbsp;\u2014 a&nbsp;zoufalstv\u00ed.&nbsp;<strong>Zd\u016frazn\u00edme<\/strong>&nbsp;znehodnocen\u00ed majetku.<\/p>\n\n\n\n<p>\u010cteme&nbsp;<em>Jr 32,1\u20132.6\u201315<\/em>. Co Jeremj\u00e1\u0161 ud\u011blal? Co je na tom zvl\u00e1\u0161tn\u00edho? Jak to asi zap\u016fsobilo na ostatn\u00ed? Nen\u00ed B\u016fh ned\u016fsledn\u00fd, kdy\u017e trest\u00e1, ale z\u00e1rove\u0148 d\u00e1v\u00e1 \u0161anci? Jak\u00fd tedy je?<\/p>\n\n\n\n<p><strong>Pro star\u0161\u00ed\/konfirmandy:<\/strong>&nbsp;Tomu, co ud\u011blal Jeremj\u00e1\u0161, \u0159\u00edk\u00e1me \u201eprorock\u00fd \u010din\u201c. Takov\u00fd \u010din n\u011bkdy \u0159ekne v\u00edc ne\u017e tis\u00edce slov. Rozd\u00e1me d\u011btem obr\u00e1zky \/ fotky s&nbsp;gesty: nap\u0159.&nbsp;pape\u017e myje nohy delikvent\u016fm, zp\u011bv\u00e1k k\u0159t\u00ed nov\u00e9 CD, Luther p\u0159ib\u00edj\u00ed teze, aktivist\u00e9 v\u011b\u0161\u00ed tren\u00fdrky na Hrad, Je\u017e\u00ed\u0161 vyh\u00e1n\u00ed bi\u010dem sm\u011bn\u00e1rn\u00edky\u2026 Diskutujeme (p\u0159\u00edp.&nbsp;i&nbsp;hlasujeme) o&nbsp;tom, zda jde \u010di nejde o&nbsp;prorock\u00e9 \u010diny.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Aktivity&nbsp;\u2014 varianty<\/h4>\n\n\n\n<ul>\n<li>Mlad\u0161\u00ed \u0161koln\u00ed d\u011bti:\u00a0<a href=\"https:\/\/katecheze.evangnet.cz\/pracovni-listy\/28-jeremjasovo-utrpeni\" target=\"_blank\" rel=\"noopener\">Lze pou\u017e\u00edt pracovn\u00ed list.<\/a>\u00a0Diskutujeme o\u00a0situac\u00edch, kdy se \u201euk\u00e1\u017ee pravda\u201c (zde zkou\u0161en\u00ed), podobn\u011b jako v\u00a0p\u0159\u00edb\u011bhu. P\u0159iznat svou vinu nen\u00ed nikomu p\u0159\u00edjemn\u00e9, ale pr\u00e1v\u011b v\u00a0tom je \u0161ance na zm\u011bnu. Ve vztahu k\u00a0Bohu i\u00a0k\u00a0lidem.<\/li>\n\n\n\n<li>Mlad\u0161\u00ed i\u00a0star\u0161\u00ed \u0161koln\u00ed d\u011bti: \u201eDen zni\u010den\u00ed Chr\u00e1mu je pova\u017eov\u00e1n za jeden z\u00a0nejsmutn\u011bj\u0161\u00edch dn\u016f v\u00a0\u017eidovstv\u00ed.\u201c M\u016f\u017eeme d\u011btem vypr\u00e1v\u011bt o\u00a0<em>Ti\u0161\u2018a\u00a0be\u00ad-av<\/em>, to znamen\u00e1 9. den m\u011bs\u00edce\u00a0<em>avu<\/em>\u00a0(\u017eid\u00e9 maj\u00ed jin\u00fd kalend\u00e1\u0159), kter\u00fd je p\u0159ipom\u00edn\u00e1n jako den zni\u010den\u00ed \u0160alomounova Chr\u00e1mu. Ve stejn\u00fd den m\u011bl b\u00fdt zni\u010den i\u00a0druh\u00fd chr\u00e1m v\u00a0r.\u00a070 po Kristu. Pop\u00ed\u0161eme \u017eidovsk\u00e9 zvyky pro tento den: 24 hodinov\u00fd p\u016fst od j\u00eddla, myt\u00ed, olej\u016f (kosmetiky), sexu, z\u00e1kaz no\u0161en\u00ed ko\u017een\u00e9 obuvi. Ne\u010dtou se radostn\u00e9 pas\u00e1\u017ee z\u00a0P\u00edsma.<\/li>\n<\/ul>\n\n\n\n<p>Spole\u010dn\u011b si m\u016f\u017eeme vyzkou\u0161et doporu\u010den\u00e9 jedn\u00e1n\u00ed: sednout si na zem, zhasnout sv\u011btlo, zap\u00e1lit sv\u00edci a&nbsp;\u010d\u00edst z&nbsp;knihy Pl\u00e1\u010d Jeremj\u00e1\u0161\u016fv (nap\u0159.&nbsp;Pl 5,1\u20138 a&nbsp;19\u201321).<\/p>\n\n\n\n<p>Sehrajeme je\u0161t\u011b jednu hru \u201ePadaj\u00edc\u00ed d\u0159ev\u011bn\u00e1 v\u011b\u017e\u201c, ale tentokr\u00e1t upozorn\u00edme d\u011bti, \u017ee c\u00edlem je postavit spole\u010dn\u011b v\u011b\u017e tak akor\u00e1t, aby nespadla. Spolupracujeme radami. Kdy\u017e se shodneme (odhlasujeme), \u017ee u\u017e v\u00fd\u0161 stav\u011bt nebudeme, po\u0159\u00edd\u00edme fotku s&nbsp;v\u011b\u017e\u00ed a&nbsp;nech\u00e1me ji st\u00e1t. \u201eJe d\u016fle\u017eit\u00e9 poznat, kdy je situace na spadnut\u00ed a&nbsp;zastavit se\u201c.<\/p>\n\n\n\n<p><strong>Pom\u016fcky:<\/strong>&nbsp;Pro mlad\u0161\u00ed: obr\u00e1zky (p\u0159\u00edp.&nbsp;loutky) kr\u00e1le, boh\u00e1\u010de, proroka. Ilustrativn\u00ed obr\u00e1zek chr\u00e1mu. Hra Padaj\u00edc\u00ed d\u0159ev\u011bn\u00e1 v\u011b\u017e (<em>Jenga<\/em>). Pro star\u0161\u00ed: aktu\u00e1ln\u00ed fotografie \/ obr\u00e1zky prorock\u00fdch \u010din\u016f.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">P\u0159esah<\/h3>\n\n\n\n<p>Viz&nbsp;v\u00fd\u0161e: Aktivita Ti\u0161\u2019a&nbsp;be\u00ad-av.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Liturgie<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Biblick\u00fd text k&nbsp;zapamatov\u00e1n\u00ed<\/h3>\n\n\n\n<p><em>Hospodin\u016fv hn\u011bv je na okam\u017eik, jeho p\u0159\u00edze\u0148 v\u0161ak na cel\u00fd \u017eivot.&nbsp;<\/em>(\u017d&nbsp;30,6a)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ritu\u00e1l<\/h3>\n\n\n\n<p>Ka\u017edou postavu m\u016f\u017ee prov\u00e1zet jedna p\u00edse\u0148, kterou m\u016f\u017eete zp\u00edvat nebo jej\u00ed \u010d\u00e1st skandovat. U&nbsp;Jeremj\u00e1\u0161e navrhujeme&nbsp;<em>Kam v&nbsp;soudu den d\u00e1\u0161, co v&nbsp;ch\u016fzi br\u00e1n\u00ed<\/em>&nbsp;atd. (Sv\u00edt\u00e1&nbsp;136, 7. sloka).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ok\u00e9nko do bohoslu\u017eeb<\/h3>\n\n\n\n<p>Do kostela p\u0159ineseme batoh. Izrael se dnes vyd\u00e1 na cestu. Pamatujete, kdy to bylo naposled? (Z&nbsp;Egypta, po pou\u0161ti.) Tehdy to byla cesta ke svobod\u011b. V&nbsp;dne\u0161n\u00edm p\u0159\u00edb\u011bhu to bude jinak, Izrael odejde do zajet\u00ed. A&nbsp;na cestu pot\u0159ebuje jednu d\u016fle\u017eitou v\u011bc&nbsp;\u2014 nad\u011bji. Jen\u017ee kde ji vz\u00edt?<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Modlitba<\/h3>\n\n\n\n<p>Pane Bo\u017ee, d\u011bkujeme za to, \u017ee jsi n\u00e1m dal tento den. D\u011bkujeme, \u017ee v\u00edme o&nbsp;tv\u00e9 l\u00e1sce, kterou n\u00e1m uk\u00e1zal Je\u017e\u00ed\u0161. \u017de jsme tvoje d\u011bti&nbsp;\u2014 a&nbsp;ty n\u00e1s neopust\u00ed\u0161, nevzd\u00e1\u0161 se n\u00e1s, nep\u0159estane\u0161 n\u00e1s m\u00edt r\u00e1d, i&nbsp;kdyby se stalo cokoli. Dokonce i&nbsp;kdy\u017e na tebe n\u011bkdy zapomeneme, ty na n\u00e1s nikdy nezapomene\u0161. D\u011bkujeme ti za to. Amen.<\/p>\n","protected":false},"template":"","categories":[9,18,17,20],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1457"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":1,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1457\/revisions"}],"predecessor-version":[{"id":1458,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1457\/revisions\/1458"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=1457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=1457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}