{"id":1417,"date":"2025-07-26T13:45:29","date_gmt":"2025-07-26T11:45:29","guid":{"rendered":"https:\/\/deti.evangnet.cz\/katecheze\/?post_type=katecheze&#038;p=1417"},"modified":"2025-07-26T13:45:31","modified_gmt":"2025-07-26T11:45:31","slug":"david-nabal-abigajil","status":"publish","type":"katecheze","link":"https:\/\/deti.evangnet.cz\/katecheze\/katecheze\/david-nabal-abigajil\/","title":{"rendered":"David? N\u00e1bal? Ab\u00edgajil!"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">T\u00e9ma<\/h3>\n\n\n\n<p>Jak se poprat s&nbsp;hn\u011bvem?<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">C\u00edl<\/h3>\n\n\n\n<p>Nejmen\u0161\u00ed d\u011bti usly\u0161\u00ed m\u00e9n\u011b zn\u00e1m\u00fd p\u0159\u00edb\u011bh. Usly\u0161\u00ed, \u017ee hn\u011bvu jde \u010delit vst\u0159\u00edcnost\u00ed. Prost\u0159edn\u00ed a&nbsp;star\u0161\u00ed d\u011bti usly\u0161\u00ed, \u017ee ve vz\u00e1jemn\u00fdch vztaz\u00edch nem\u00e1 v\u00edt\u011bzit pov\u00fd\u0161enost, hn\u011bv (pomstychtivost), ale respekt a&nbsp;laskavost.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro u\u010ditele<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">V\u00fdkladov\u00e9 pozn\u00e1mky<\/h3>\n\n\n\n<ul>\n<li><strong>Samuelova smrt<\/strong>\u00a0je moment sjednocen\u00ed Izraele, David mo\u017en\u00e1 byl p\u0159\u00edtomen p\u0159i ob\u0159adech (snad platil tzv.\u00a0Bo\u017e\u00ed m\u00edr), pot\u00e9 se v\u0161ak vrac\u00ed zp\u011bt do stepi, proto\u017ee na Saula nen\u00ed spoleh.<\/li>\n\n\n\n<li><strong>Karmel:<\/strong>\u00a0nejedn\u00e1 se o\u00a0horu, na n\u00ed\u017e z\u00e1pasil Elij\u00e1\u0161 s\u00a0Baalov\u00fdmi proroky, jde nejsp\u00ed\u0161 o\u00a0kopec pobl\u00ed\u017e Ma\u00f3nu (le\u017e\u00edc\u00edho asi v\u00a0polovin\u011b z\u00e1padn\u00edho b\u0159ehu Mrtv\u00e9ho mo\u0159e).<\/li>\n\n\n\n<li><strong>David<\/strong>\u00a0m\u00e1 s\u00a0sebou asi 600 mu\u017e\u016f (uprchl\u00edk\u016f, psanc\u016f)\u00a0\u2013 t\u011b\u017eko je u\u017eivit, pokud necht\u011bj\u00ed rabovat. David je odk\u00e1zan\u00fd na pomoc druh\u00fdch, proto vyu\u017e\u00edv\u00e1 slavnosti st\u0159i\u017ee, pros\u00ed o\u00a0pomoc a\u00a0podporu. Je trochu v\u00a0roli bandity, ale nechce se rovnou jako bandita zachovat\u00a0\u2013 pros\u00ed, hn\u011bv je a\u017e jeho reakce na ur\u00e1\u017eku a\u00a0pov\u00fd\u0161enost, z\u00e1rove\u0148 k\u00a0hn\u011bvu a\u00a0pomst\u011b nem\u00e1 daleko. Reaguje trochu ve smyslu \u201ekdy\u017e to ne\u0161lo po dobr\u00e9m, p\u016fjde to po zl\u00e9m\u201c. V\u00a0p\u0159\u00edb\u011bhu o\u00a0n\u011bm sly\u0161\u00edme, \u017ee chr\u00e1n\u00ed druh\u00e9 (sv\u011bdectv\u00ed past\u00fd\u0159e), i\u00a0kdy\u017e u\u017e nen\u00ed v\u00a0kr\u00e1lov\u00fdch slu\u017eb\u00e1ch. Pozd\u011bji se dozv\u00edd\u00e1me, \u017ee David dob\u0159e pochopil Ab\u00edgajlin \u010din\u00a0\u2013 ne jako vypo\u010d\u00edtavost, ale jako snahu sm\u00edrn\u011b se dohodnout, p\u0159edej\u00edt n\u00e1sil\u00ed, odpov\u00edd\u00e1 na n\u011bj s\u00a0kr\u00e1lovskou noblesou.<\/li>\n\n\n\n<li><strong>St\u0159i\u017e<\/strong>\u00a0je pro chovatele ovc\u00ed tot\u00e9\u017e co pro p\u011bstitele sklize\u0148, \u017ee\u0148, doba vesel\u00ed, hodov\u00e1n\u00ed, tradi\u010dn\u011b \u010das \u0161t\u011bdrosti, z\u00e1rove\u0148 n\u00e1bo\u017eensk\u00e1 slavnost (prvn\u00ed ost\u0159\u00edhan\u00e1 vlna se odevzd\u00e1vala ve svatyni).<\/li>\n\n\n\n<li><strong>N\u00e1bal:<\/strong>\u00a0bl\u00e1zen, po\u0161etilec, bloud (s\u00a0podt\u00f3nem \u201ebezbo\u017en\u00edk\u201c). Viz\u00a0\u017d 53,2:\u00a0<em>Bloud si v\u00a0srdci \u0159\u00edk\u00e1: \u201eB\u016fh tu nen\u00ed.\u201c<\/em>\u00a0Vykreslen velmi negativn\u011b jako nafoukan\u00fd, lakotn\u00fd o\u017erala, zd\u016fraz\u0148uje se jeho z\u00e1mo\u017enost. V\u016f\u010di Davidovi se zachov\u00e1 pohrdav\u011b\u00a0\u2013 ozna\u010d\u00ed ho za uprchl\u00e9ho otroka, tv\u00e1\u0159\u00ed se, jako by jej neznal. David mu v\u0161ak nen\u00ed nezn\u00e1m\u00fd, ale N\u00e1bal d\u00e1v\u00e1 najevo, \u017ee v\u00a0jeho o\u010d\u00edch je \u201enikdo\u201c! Promlouv\u00e1, jako by od n\u011bj David cht\u011bl v\u0161e, ne jen \u010d\u00e1st, dar, hmotnou pomoc. Ned\u00e1 mu v\u016fbec nic! Jeho postoj odr\u00e1\u017e\u00ed p\u0159esv\u011bd\u010den\u00ed, \u017ee jeho majetek je jen jeho: v\u0161e si s\u00e1m odpracoval, zaslou\u017eil, m\u00e1 pocit, \u017ee nikomu nic nedlu\u017e\u00ed (Hospodinu ani bli\u017en\u00edmu). P\u0159itom za jeho \u00fasp\u011bchem je i\u00a0Davidova z\u00e1sluha, nejen ochrana ovc\u00ed a\u00a0past\u00fd\u0159\u016f, ale v\u00a0\u0161ir\u0161\u00edm smyslu, kdy\u017e David bojoval proti Goli\u00e1\u0161ovi, bojoval i\u00a0za N\u00e1bal\u016fv pokoj a\u00a0prosperitu. N\u00e1bal za dobro odpl\u00e1c\u00ed zlem. Nav\u00edc se chov\u00e1 nerozumn\u011b\u00a0\u2013 zaslepen sebejistotou ur\u00e1\u017e\u00ed Davida a\u00a0ani ho nenapadne, \u017ee t\u00edm ohro\u017euje s\u00e1m sebe.<\/li>\n\n\n\n<li><strong>Ab\u00edgajil<\/strong>\u00a0(\u201epramen radosti\u201c nebo \u201eotcova radost\u201c) je N\u00e1bal\u016fv protiklad. Nejen kr\u00e1sn\u00e1, ale i\u00a0moudr\u00e1 (viz\u00a0P\u0159\u00a031,10nn: \u017denu state\u010dnou kdo nalezne? Je daleko cenn\u011bj\u0161\u00ed ne\u017e perly. Ab\u00edgajil by mohla b\u00fdt p\u0159edlohou b\u00e1sn\u011b). O\u00a0jej\u00ed moudrosti se v\u00ed\u00a0\u2013 m\u016f\u017ee se na ni obr\u00e1tit slu\u017eebn\u00edk, kter\u00fd v\u00ed, \u017ee se bl\u00ed\u017e\u00ed pohroma (o\u00a0N\u00e1balovi mluv\u00ed neuctiv\u011b, z\u00e1rove\u0148 spol\u00e9h\u00e1 na Ab\u00edgajil a\u00a0jej\u00ed \u00fasudek, proto\u017ee s\u00e1m nem\u016f\u017ee nic ud\u011blat). Ab\u00edgajil bere v\u00e1\u017en\u011b svoje man\u017eelstv\u00ed\u00a0\u2013 napravuje chybu sv\u00e9ho mu\u017ee, pomysln\u011b ji bere na sebe, p\u0159eb\u00edr\u00e1 za ni odpov\u011bdnost. Pro Davida a\u00a0jeho mu\u017ee p\u0159iv\u00e1\u017e\u00ed trvanliv\u00e9 z\u00e1soby. Z\u00e1rove\u0148 je pos\u00edl\u00e1 nap\u0159ed (jako kdysi J\u00e1kob Ezauovi), aby bylo jasn\u00e9, \u017ee usiluje o\u00a0sm\u00edr. Ab\u00edgajil konstatuje, \u017ee David vede boje Hospodinovy, z\u00e1rove\u0148 by se znesv\u011btil, kdyby si osoboval Bo\u017e\u00ed pr\u00e1va\u00a0\u2013 zachra\u0148uje tak nejen sv\u00e9ho po\u0161etil\u00e9ho mu\u017ee, ale i\u00a0Davida p\u0159ed prchlivost\u00ed a\u00a0n\u00e1sledky pomsty.<\/li>\n\n\n\n<li>V\u00a0p\u0159\u00edb\u011bhu jsou z\u0159ejm\u00e9\u00a0<em>protiklady<\/em>: David mluv\u00ed uctiv\u011b (pon\u00ed\u017een\u011b) x N\u00e1bal reaguje v\u00fdsm\u011bchem, pov\u00fd\u0161enost\u00ed. Ab\u00edgajil mluv\u00ed uctiv\u011b (pon\u00ed\u017een\u011b) x Davida reaguje s\u00a0rozumem, pokorou, milostiv\u011b. Toto srovn\u00e1n\u00ed dob\u0159e ukazuje rozd\u00edl mezi Davidem a\u00a0N\u00e1balem, prvn\u00ed je schopen od sv\u00e9ho hn\u011bvu upustit.<\/li>\n\n\n\n<li><strong>Mo\u010d\u00edc\u00ed na st\u011bnu:<\/strong>\u00a0v\u00fdraz spojen\u00fd s\u00a0hn\u011bvem, v\u00fdhru\u017ekou, v\u00fdklad je nejist\u00fd. M\u016f\u017ee j\u00edt zkr\u00e1tka o\u00a0hanliv\u00e9 ozna\u010den\u00ed, m\u016f\u017ee j\u00edt o\u00a0psa (ve smyslu nad\u00e1vky). Z\u00e1rove\u0148 lze interpretovat jako z\u00e1stupce spole\u010denstv\u00ed p\u0159i bohoslu\u017eebn\u00fdch \u00fakonech (N\u00e1balovi soukrom\u00ed kn\u011b\u017e\u00ed), hrozba by se vztahovala na n\u011b. Ve vypr\u00e1v\u011bn\u00ed bych se t\u00edm nerozptylovala.<\/li>\n\n\n\n<li><strong>N\u00e1balova smrt:<\/strong>\u00a0Z\u00a0\u010deho ho ranila mrtvice? Stalo se, co necht\u011bl, \u017eena jednala sama bez jeho v\u011bdom\u00ed, m\u011bl vztek, byl v\u00a0\u0161oku? Nejsp\u00ed\u0161 v\u0161echno dohromady. S\u00a0men\u0161\u00edmi d\u011btmi bych se nesoust\u0159edila na fakt, \u017ee zem\u0159el, klidn\u011b bych to p\u0159e\u0161la jen vyj\u00e1d\u0159en\u00edm \u201es\u00a0N\u00e1balem to seklo\u201c nebo \u201eN\u00e1bala sam\u00fdm roz\u010dilen\u00edm klepla pepka\u201c. Pokud se d\u011bti budou vypt\u00e1vat, m\u00e1te mo\u017enost to komentovat.<\/li>\n\n\n\n<li><strong>David\u016fv s\u0148atek s\u00a0Ab\u00edgajil:<\/strong>\u00a0N\u00e1mluvy se jist\u011b nekonaly hned po N\u00e1balov\u011b smrti, bylo t\u0159eba dodr\u017eet povinnou dobu smutku, Ab\u00edgajil nach\u00e1z\u00ed u\u00a0Davida zast\u00e1n\u00ed, nebude vdovou, neodm\u00edt\u00e1 si vz\u00edt psance (na rozd\u00edl od N\u00e1bala z\u0159ejm\u011b vn\u00edm\u00e1 opr\u00e1vn\u011bnost jeho kr\u00e1lovsk\u00e9ho n\u00e1roku). Z\u00e1rove\u0148 je trochu problematick\u00fd moment (viz\u00a0\u00daskal\u00ed).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">\u00daskal\u00ed<\/h3>\n\n\n\n<p>Doporu\u010duji soust\u0159edit se na p\u0159\u00edb\u011bh samotn\u00fd. Polygamie byla v&nbsp;t\u00e9 dob\u011b b\u011b\u017en\u00e1, ale pro d\u011bti je to slo\u017eit\u00e9 t\u00e9ma, nav\u00edc obs\u00e1hl\u00e9&nbsp;\u2013 nezast\u00ednit j\u00edm p\u0159\u00edb\u011bh.<\/p>\n\n\n\n<p>Z&nbsp;ur\u010dit\u00e9ho pohledu se Ab\u00edgajlin \u010din m\u016f\u017ee jevit jako troufalost (jednala proti v\u016fli man\u017eela) nebo tak\u00e9 vychytralost (cht\u011bla se zachr\u00e1nit) \u010di strach. Pokuste se vyj\u00e1d\u0159it, \u017ee jej\u00ed jedn\u00e1n\u00ed nejen zachr\u00e1nilo ji a&nbsp;jej\u00ed d\u016fm, ale p\u0159edev\u0161\u00edm zamezilo pomst\u011b, zastavilo hn\u011bv.<\/p>\n\n\n\n<p>V&nbsp;p\u0159\u00edb\u011bhu lze sklouznout k&nbsp;tomu, \u017ee zu\u0159ivci sta\u010d\u00ed zav\u0159\u00edt pusu j\u00eddlem. Nen\u00ed to \u0161patn\u011b, j\u00eddlo m\u016f\u017ee hr\u00e1t d\u016fle\u017eitou roli v&nbsp;procesu odpu\u0161t\u011bn\u00ed a&nbsp;sm\u00ed\u0159en\u00ed (to je i&nbsp;ur\u010dit\u00e1 vrstva ch\u00e1p\u00e1n\u00ed svat\u00e9 ve\u010de\u0159e P\u00e1n\u011b). Podle m\u011b v\u0161ak jde o&nbsp;v\u00edc&nbsp;\u2013 Ab\u00edgajil byla ochotn\u00e1 se pod\u011blit, hn\u011bvu \u010delila vl\u00eddnost\u00ed, laskavost\u00ed, respektem, pokorou. To je snad recept na ot\u00e1zku \u201ejak se poprat s&nbsp;hn\u011bvem\u201c?<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Odkazy<\/h3>\n\n\n\n<p>Viz&nbsp;<em>Kam d\u00e1le<\/em>&nbsp;pod \u00falohou.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Pro d\u011bti<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">P\u0159ed\u0161kol\u00e1ci<\/h3>\n\n\n\n<p>(Pokud jsou d\u011bti skute\u010dn\u011b mal\u00e9, soust\u0159e\u010fte se na rozhovor Davida s&nbsp;N\u00e1balem a&nbsp;Ab\u00edgajlin pokus o&nbsp;n\u00e1pravu. N\u00e1balovu smrt i&nbsp;s\u0148atek Davida s&nbsp;Ab\u00edgajil doporu\u010duji vynechat.)<\/p>\n\n\n\n<p>Pamatujete se na Davida? Na to, jak ut\u00edkal a&nbsp;musel se schov\u00e1vat? Kdy\u017e takhle \u010dlov\u011bk ut\u00edk\u00e1 a&nbsp;schov\u00e1v\u00e1 se, nem\u016f\u017ee si jen tak zaj\u00edt na n\u00e1kup do obchodu. To by ho hned chytili! David a&nbsp;ti, kdo byli s&nbsp;n\u00edm, nem\u011bli j\u00eddlo. Nem\u011bli j\u00eddlo, ale zato m\u011bli hlad. A&nbsp;taky trochu strach. M\u00edt hlad a&nbsp;strach dohromady, to je zl\u00e9. David se proto rozhodl, \u017ee s&nbsp;t\u00edm mus\u00ed n\u011bco ud\u011blat. V\u017edy\u0165 jsou z&nbsp;toho v\u0161ichni cel\u00ed zkrou\u0161en\u00ed.<\/p>\n\n\n\n<p>\u201ePopros\u00edm o&nbsp;pomoc N\u00e1bala, ten m\u00e1 spoustu ovc\u00ed, zrovna jim st\u0159\u00edhaj\u00ed vlnu. N\u00e1bal je tak bohat\u00fd, \u017ee mu tolik neubyde, kdy\u017e pom\u016f\u017ee n\u00e1m. A&nbsp;nav\u00edc jsme ty jeho ovce i&nbsp;past\u00fd\u0159e br\u00e1nili, aby na n\u011b nemohli lupi\u010di,\u201c \u0159ekl David sv\u00fdm mu\u017e\u016fm. Jen\u017ee N\u00e1bal o&nbsp;n\u011bjak\u00e9 pomoci, o&nbsp;n\u011bjak\u00e9m d\u011blen\u00ed, necht\u011bl ani sly\u0161et: \u201eCo po mn\u011b kdo chcete?! To m\u00e1m v\u0161echno d\u00e1t n\u011bjak\u00e9mu cizinci a&nbsp;jeho lidem? To teda ne! T\u00e1hn\u011bte, odkud jste p\u0159i\u0161li, nic v\u00e1m ned\u00e1m!\u201c<\/p>\n\n\n\n<p>A&nbsp;odehnal je pry\u010d\u2026<\/p>\n\n\n\n<p>\u201eTo jsou moje ovce, moje vlna, moje st\u00e1da, tohleto!\u201c uji\u0161\u0165oval se s\u00e1m pro sebe N\u00e1bal. \u201eNikomu nic d\u00e1vat nemus\u00edm, v\u0161ak jsem se dost nad\u0159el, abych to v\u0161echno m\u011bl, ovce, slu\u017eebn\u00edky, hospod\u00e1\u0159stv\u00ed\u2026 Nikomu nic nedlu\u017e\u00edm!\u201c<\/p>\n\n\n\n<p>Takov\u00e1hle nadutost Davida rozzlobila: \u201eTo je teda n\u00e1fuka, ten N\u00e1bal! Poj\u010fte, uk\u00e1\u017eeme mu! My mu d\u00e1me cizince, my mu d\u00e1me co proto!\u201c<\/p>\n\n\n\n<p>Kdy\u017e je n\u011bkdo nafoukan\u00fd, snadno druh\u00e9ho uraz\u00ed. A&nbsp;kdy\u017e \u010dlov\u011bka n\u011bkdo uraz\u00ed, snadno se na\u0161tve. Jen\u017ee hn\u011bv je \u0161patn\u00fd r\u00e1dce&nbsp;\u2013 David a&nbsp;jeho mu\u017ei u\u017e sahali po zbran\u00edch, \u017ee si to s&nbsp;N\u00e1balem vy\u0159\u00edd\u00ed. V\u017edy\u0165 se na n\u011b vyka\u0161lal, a\u010dkoliv oni mu pom\u00e1hali! Za dobrotu na \u017eebrotu, brblali si pod fousy, zat\u00edmco si brousili me\u010de.<\/p>\n\n\n\n<p>Jeden nevd\u011b\u010dn\u00edk, druh\u00fd zu\u0159ivec. Co se te\u010f stane? P\u0159ijde bitva, poperou se?<\/p>\n\n\n\n<p>U&nbsp;N\u00e1bala doma se slavilo. Ove\u010dek bylo spoustu, m\u011bly hezkou, kudrnatou vlnu, zkr\u00e1tka bylo plno radosti. Jen N\u00e1balova \u017eena Ab\u00edgajil p\u0159em\u00fd\u0161lela, co d\u011blat. V\u017edy\u0165 N\u00e1bal se k&nbsp;Davidovi zachoval jako nevd\u011b\u010dn\u00edk! \u201eU\u017e to m\u00e1m!\u201c zvolala najednou Ab\u00edgajil a&nbsp;za\u010dala sh\u00e1n\u011bt z\u00e1soby. Chleba a&nbsp;v\u00edno a&nbsp;maso a&nbsp;zrn\u00ed a&nbsp;su\u0161en\u00e9 ovoce, aby to Davidovi a&nbsp;jeho lidem dlouho vydr\u017eelo, kdy\u017e nem\u016f\u017eou na n\u00e1kup\u2026 V\u0161ecko nalo\u017eila na osla a&nbsp;jela za Davidem.<\/p>\n\n\n\n<p>\u201eDavide, odpus\u0165 n\u00e1m, jak jsme se k&nbsp;tob\u011b zachovali, v\u016fbec to nebylo hezk\u00e9. Ty nejsi \u017e\u00e1dn\u00fd cizinec, ani zlod\u011bj, j\u00e1 v\u00edm. Tady je j\u00eddlo pro tebe i&nbsp;pro tv\u00e9 lidi. Nech me\u010d le\u017eet a&nbsp;neubli\u017euj nikomu, pros\u00edm.\u201c<\/p>\n\n\n\n<p>David se pod\u00edval na Ab\u00edgajil, pod\u00edval se na dobroty, co p\u0159ivezla, vzpomn\u011bl si, co cht\u011bl v\u0161echno N\u00e1balovi ud\u011blat a&nbsp;najednou mu bylo n\u011bjak divn\u011b.<\/p>\n\n\n\n<p>\u201eD\u011bkujeme, Ab\u00edgajil. D\u011bkujeme, \u017ee jsi n\u00e1s zachr\u00e1nila p\u0159ed hladem. A&nbsp;d\u011bkujeme, \u017ee jsi n\u00e1s zachr\u00e1nila p\u0159ed vztekem. Nikomu se nic nestane!\u201c A&nbsp;pak se zakousl do f\u00edku. M\u0148am, to byla dobrota\u2026<\/p>\n\n\n\n<p>Vypr\u00e1v\u011bt m\u016f\u017eete s&nbsp;pomoc\u00ed ma\u0148\u00e1sk\u016f, biblick\u00fdch postav, flanelografu, nebo vyrobte figurky na \u0161pejl\u00edch (\u010di na d\u0159\u00edvk\u00e1ch od zmrzliny), \u201est\u0159ih\u201c viz&nbsp;<em>Odkazy<\/em>. Po vypr\u00e1v\u011bn\u00ed m\u016f\u017eete d\u00e1t d\u011btem ochutnat f\u00edky, pak spole\u010dn\u011b vyr\u00e1b\u011bt figurky&nbsp;\u2013 pov\u00eddejte si o&nbsp;tom, jak se pozn\u00e1 N\u00e1bal od Davida.<\/p>\n\n\n\n<p><strong>Pom\u016fcky:<\/strong>&nbsp;Su\u0161en\u00e9 f\u00edky, vyst\u0159i\u017een\u00e9 figurky na \u0161pejl\u00edch.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Mlad\u0161\u00ed \u0161koln\u00ed d\u011bti<\/h3>\n\n\n\n<p><strong>Motiva\u010dn\u00ed hra:<\/strong>&nbsp;Vyrobte si z&nbsp;tvrd\u0161\u00edho pap\u00edru (kartonu) \u201eter\u010de\u201c (<a href=\"http:\/\/www.daniellesplace.com\/html\/Bible-themes-abigail.html\" target=\"_blank\" rel=\"noopener\">n\u00e1vod zde<\/a>), na \u010deln\u00ed stranu krom\u011b ovc\u00ed m\u016f\u017eete namalovat i&nbsp;dal\u0161\u00ed potraviny, kter\u00e9 Ab\u00edgajil Davidovi a&nbsp;jeho mu\u017e\u016fm p\u0159ivezla. Na spodn\u00ed stranu napi\u0161te jednotliv\u00e1 p\u00edsmena n\u00e1pisu \u201ezachovat (s)m\u00edr\u201c nebo \u201ezachovat pokoj\u201c. Podle v\u011bku a&nbsp;schopnost\u00ed d\u011bt\u00ed nazna\u010dte \u010d\u00e1ru na zemi, od kter\u00e9 budete h\u00e1zet. Sr\u00e1\u017eejte leh\u010d\u00edm m\u00ed\u010dkem ter\u010de, poka\u017ed\u00e9, kdy\u017e se uk\u00e1\u017ee p\u00edsmeno, nechte st\u0159elce h\u00e1dat, jak asi cel\u00fd n\u00e1pis zn\u00ed. St\u0159\u00edlejte tak dlouho, dokud nebude cel\u00fd vid\u011bt nebo n\u011bkdo neuhodne. Pov\u00eddejte si s&nbsp;d\u011btmi o&nbsp;tom, co to asi m\u016f\u017ee znamenat, jak se to d\u011bl\u00e1?<\/p>\n\n\n\n<p>(Pokud p\u0159ed vypr\u00e1v\u011bn\u00edm do\u0161lo na&nbsp;<em>Ok\u00e9nko do bohoslu\u017eeb<\/em>&nbsp;a&nbsp;p\u0159ezd\u00edvky, poproste d\u011bti, aby b\u011bhem vypr\u00e1v\u011bn\u00ed poslouchaly, co se o&nbsp;kter\u00e9 postav\u011b \u0159\u00edk\u00e1. Pot\u00e9 budou vym\u00fd\u0161let vlastn\u00ed p\u0159ezd\u00edvky pro N\u00e1bala, Davida i&nbsp;Ab\u00edgajil. Pokud je v\u00e1s v&nbsp;ned\u011blce hodn\u011b, rozd\u011blte se do dvojic\/trojic\/skupinek. Ty mohou tak\u00e9 dostat pap\u00edr a&nbsp;tu\u017eku a&nbsp;jednotliv\u00e9 \u00fadaje si zaznamen\u00e1vat&nbsp;\u2013 usnadn\u00ed to prom\u00fd\u0161len\u00ed p\u0159ezd\u00edvek, z\u00e1rove\u0148 to v\u0161ak vy\u017eaduje pomalej\u0161\u00ed tempo vypr\u00e1v\u011bn\u00ed.)<\/p>\n\n\n\n<p>David byl po\u0159\u00e1d na \u00fat\u011bku. Saulovi se nedalo v\u011b\u0159it, i&nbsp;kdy\u017e se tv\u00e1\u0159il, \u017ee pron\u00e1sledov\u00e1n\u00ed skon\u010dilo. David v\u0161ak nebyl s\u00e1m. Bylo s&nbsp;n\u00edm spousta takov\u00fdch, kdo m\u011bli ze Saula strach, kdo se museli schov\u00e1vat. 600 mu\u017e\u016f. Jen\u017ee jak v\u0161echny ty hladov\u00e9 krky u\u017eivit?! Jen tak si zaj\u00edt na trh? Kdepak, to p\u0159ece nejde. Nebo n\u011bco ukr\u00e1st? P\u0159ij\u00edt v&nbsp;noci, vz\u00edt si bez ptan\u00ed, uti\u0161it na chv\u00edli hlad? To taky nejde! David necht\u011bl b\u00fdt jako n\u011bjak\u00fd lupi\u010d nebo bandita. Ut\u00edkat p\u0159ed nen\u00e1vist\u00ed druh\u00e9ho je jedna v\u011bc. Rabovat na \u00fat\u011bku druh\u00e1. David a&nbsp;jeho lid\u00e9 tak z\u016fstali odk\u00e1z\u00e1ni na pomoc druh\u00fdch. Odk\u00e1z\u00e1ni na pomoc? Jako n\u011bjac\u00ed chud\u00e1ci? Ano. I&nbsp;ne. Kdy\u017e se d\u00e1 dohromady 600 mu\u017esk\u00fdch, hodn\u011b toho sn\u011bd\u00ed, ale taky je to po\u0159\u00e1dn\u00e1 s\u00edla. David a&nbsp;ti, kdo byli s&nbsp;n\u00edm, se nedali na dr\u00e1hu lupi\u010d\u016f, sp\u00ed\u0161 byli jako hradby, p\u0159es kter\u00e9 \u017e\u00e1dn\u00ed lupi\u010di nepro\u0161li. David u\u017e neslou\u017eil kr\u00e1li, ale nezapomn\u011bl, co je to slou\u017eit Hospodinu. Za\u017eili to i&nbsp;past\u00fd\u0159i bohat\u00e9ho N\u00e1bala, kte\u0159\u00ed se s&nbsp;n\u00edm potkali a&nbsp;David jim pom\u00e1hal chr\u00e1nit jejich ovce.<\/p>\n\n\n\n<p>Jen\u017ee hlad nejde p\u0159emlouvat do nekone\u010dna. David se rozhodl jednat. Byl zrovna \u010das st\u0159\u00edh\u00e1n\u00ed ovc\u00ed, \u010das oslav, \u010das radosti nad st\u00e1dy. To jsou ke stolu zv\u00e1ni i&nbsp;host\u00e9.<\/p>\n\n\n\n<p>\u201eP\u016fjdeme za N\u00e1balem a&nbsp;popros\u00edme ho o&nbsp;j\u00eddlo,\u201c ozn\u00e1mil David mu\u017estvu, \u201eN\u00e1bal m\u00e1 pro sebe dost, nebude kv\u016fli n\u00e1m t\u0159\u00edt b\u00eddu s&nbsp;nouz\u00ed.\u201c<\/p>\n\n\n\n<p>\u201eBu\u010f zdr\u00e1v, N\u00e1bale, pokoj tob\u011b, pokoj tv\u00e9mu domu, pokoj v\u0161emu, co m\u00e1\u0161! Pom\u00e1hali jsme tv\u00fdm past\u00fd\u0159\u016fm a&nbsp;te\u010f pros\u00edme, pomoz ty n\u00e1m. Dej Davidovi a&nbsp;jeho dru\u017ein\u011b naj\u00edst, pros\u00edm.\u201c<\/p>\n\n\n\n<p>Takhle slu\u0161n\u011b pozdravili, takhle slu\u0161n\u011b poprosili. Ale se zlou se pot\u00e1zali, N\u00e1bal nebyl vl\u00eddn\u00fd \u010dlov\u011bk. Byl bohat\u00fd, a&nbsp;proto si o&nbsp;sob\u011b dost myslel.<\/p>\n\n\n\n<p>\u201eAha, tak David a&nbsp;jeho dru\u017eina?! A&nbsp;kdo to je, ten David? N\u011bjak\u00fd otrok, co utekl od sv\u00e9ho p\u00e1na? A&nbsp;takov\u00e9 bych m\u011bl \u017eivit? Takov\u00fdm bych m\u011bl d\u00e1t v\u0161ecko, co mi pat\u0159\u00ed? Cizinc\u016fm a&nbsp;darmo\u017erout\u016fm? Jd\u011bte, odkud jste p\u0159i\u0161li, nedostanete nic!\u201c<\/p>\n\n\n\n<p>N\u00e1bal byl cel\u00fd brun\u00e1tn\u00fd, jak k\u0159i\u010del. To by tak hr\u00e1lo, d\u011blit se o&nbsp;poctiv\u011b odpracovan\u00fd zisk! To by mohl cht\u00edt ka\u017ed\u00fd, br\u00e1t si z&nbsp;toho, co pat\u0159\u00ed mn\u011b! Nic nebude!<\/p>\n\n\n\n<p>Nap\u0159ed zrudnul N\u00e1bal, te\u010f zase David.<\/p>\n\n\n\n<p>\u201eTak ty takhle, ty nevd\u011b\u010dn\u00edku! My jsme ti pom\u00e1hali a&nbsp;ty n\u00e1s te\u010f nezn\u00e1\u0161!\u201c hu\u010delo to v&nbsp;t\u00e1bo\u0159e.<\/p>\n\n\n\n<p>\u201eNo, po\u010dkej, my ti d\u00e1me, co proto,\u201c \u0159ekl David a&nbsp;dodal mohutn\u00fdm hlasem: \u201eDo zbran\u011b!\u201c<\/p>\n\n\n\n<p>S&nbsp;N\u00e1balem to nedopadne dob\u0159e, David je zdatn\u00fd bojovn\u00edk. To si uv\u011bdomil i&nbsp;jeden z&nbsp;N\u00e1balov\u00fdch slu\u017eebn\u00edk\u016f, kter\u00fd sly\u0161el, jak se David zlob\u00ed.<\/p>\n\n\n\n<p>\u201eS&nbsp;N\u00e1balem se ned\u00e1 mluvit, co budu d\u011blat? Ale po\u010dkat, po\u010dkat, mohl bych p\u0159ece za pan\u00ed Ab\u00edgajil, za N\u00e1balovou \u017eenou, ta je moudr\u00e1 a&nbsp;rozumn\u00e1, ta bude v\u011bd\u011bt, co d\u011blat!\u201c<\/p>\n\n\n\n<p>Jak \u0159ekl, tak ud\u011blal a&nbsp;pel\u00e1\u0161il za Ab\u00edgajil. V\u0161echno j\u00ed vypov\u011bd\u011bl a&nbsp;t\u00e1zav\u011b se po n\u00ed pod\u00edval. Ab\u00edgajil si jen vzdychla. Ten N\u00e1bal! Znala sv\u00e9ho mu\u017ee jako sv\u00e9 boty. S&nbsp;t\u00edm se ale mus\u00ed n\u011bco ud\u011blat, jinak n\u00e1s tu smetou jako nic\u2026<\/p>\n\n\n\n<p>Ab\u00edgajil byla nejen moudr\u00e1 a&nbsp;rozumn\u00e1, ale taky schopn\u00e1.<\/p>\n\n\n\n<p>\u201eChleba, v\u00edno, skopov\u00e9, pra\u017een\u00e9 zrn\u00ed, su\u0161en\u00e9 hrozny a&nbsp;su\u0161en\u00e9 f\u00edky, samoz\u0159ejm\u011b!\u201c vypo\u010d\u00edt\u00e1vala si na prstech, kdy\u017e sp\u011b\u0161n\u011b nakl\u00e1dala z\u00e1soby. \u201eMus\u00ed to vydr\u017eet, v\u017edy\u0165 se toulaj\u00ed ve stepi.\u201c<\/p>\n\n\n\n<p>Byl to po\u0159\u00e1dn\u00fd n\u00e1klad, osl\u016fm se pod t\u00edm pletly nohy. Ab\u00edgajil s&nbsp;nimi poslala nap\u0159ed svoje slu\u017eebn\u00edky a&nbsp;sama se vydala za nimi.<\/p>\n\n\n\n<p>\u201eSnad to j\u00eddlo uhas\u00ed ten nejv\u011bt\u0161\u00ed hn\u011bv,\u201c uva\u017eovala v&nbsp;duchu.<\/p>\n\n\n\n<p>Co taky s&nbsp;nahn\u011bvan\u00fdmi mu\u017esk\u00fdmi?! Hlavn\u011b je je\u0161t\u011b v\u00edc nevydr\u00e1\u017edit, kdy\u017e to ten N\u00e1bal tak polepil\u2026<\/p>\n\n\n\n<p>David je na dohled. Ab\u00edgajil se zhluboka nadechne a&nbsp;padne mu k&nbsp;noh\u00e1m:<\/p>\n\n\n\n<p>\u201eDavide, odpus\u0165 n\u00e1m, jak jsme se k&nbsp;tob\u011b zachovali, v\u016fbec to nebylo hezk\u00e9\u2026 Beru to na sebe. Ty nejsi \u017e\u00e1dn\u00fd cizinec, ani zlod\u011bj, j\u00e1 v\u00edm, ty bojuje\u0161 ve jm\u00e9nu Hospodina\u2026 Tady je j\u00eddlo pro tebe i&nbsp;pro tv\u00e9 lidi. Nechte me\u010de le\u017eet a&nbsp;neubli\u017eujte nikomu, pros\u00edm. V\u017edy\u0165 ty nejsi a&nbsp;nem\u00e1\u0161 b\u00fdt vrah, ty m\u00e1\u0161 nad Izraelem vl\u00e1dnout.\u201c<\/p>\n\n\n\n<p>A&nbsp;David najednou nev\u011bd\u011bl, co \u0159\u00edct. V\u017edy\u0165 ona m\u00e1 pravdu, Ab\u00edgajil. Cht\u011bl se mst\u00edt, za tu ur\u00e1\u017eku, za tu k\u0159ivdu, cht\u011bl si vyl\u00edt zlost, cht\u011bl se naj\u00edst. Jako oby\u010dejn\u00fd lupi\u010d, ne jako kr\u00e1l.<\/p>\n\n\n\n<p>\u201eJsi moudr\u00e1 Ab\u00edgajil, zachr\u00e1nila jsi m\u011b. Po\u017eehn\u00e1n bu\u010f Hospodin, \u017ee t\u011b za mnou poslal, \u017ee jsi zastavila m\u016fj hn\u011bv i&nbsp;moji chu\u0165 po pomst\u011b. Bu\u010f klidn\u00e1, nikomu se nic nestane.\u201c<\/p>\n\n\n\n<p>Ab\u00edgajil se vr\u00e1tila dom\u016f. Ten nejt\u011b\u017e\u0161\u00ed boj, boj s&nbsp;lidsk\u00fdm hn\u011bvem, se j\u00ed poda\u0159ilo vyhr\u00e1t. N\u00e1balovi ale nic ne\u0159ekla, po\u0159\u00e1dal zrovna hostinu a&nbsp;u\u017e\u00edval si, jako by byl kr\u00e1lem on s\u00e1m. A\u017e r\u00e1no, kdy\u017e se vyspal a&nbsp;p\u0159e\u0161el ho bolehlav z&nbsp;vypit\u00e9ho v\u00edna, pov\u011bd\u011bla mu Ab\u00edgajil, co se stalo. A&nbsp;N\u00e1bal zase zbrun\u00e1tn\u011bl. Byl \u00fapln\u011b v&nbsp;\u0161oku. Tak p\u0159\u00ed\u0161ern\u011b se roz\u010d\u00edlil, \u017ee ho z&nbsp;toho klepla pepka. Tak p\u0159ece jen si i&nbsp;hn\u011bv vybral svou da\u0148.<\/p>\n\n\n\n<p>Ale nakonec je\u0161t\u011b jedna dobr\u00e1 zpr\u00e1va: Byla svatba! H\u00e1dejte, kdo si koho vzal?<\/p>\n\n\n\n<p>Dejte d\u011btem chv\u00edli \u010dasu na promy\u0161len\u00ed p\u0159ezd\u00edvek. Pak si je spole\u010dn\u011b \u0159ekn\u011bte, pov\u00eddejte si o&nbsp;nich. Vra\u0165te se k&nbsp;heslu \u201ezachovat (s)m\u00edr\u201c (zachovat pokoj). Jak se to Ab\u00edgajil poda\u0159ilo? Jak se to m\u016f\u017ee poda\u0159it n\u00e1m?<\/p>\n\n\n\n<p><strong>Pom\u016fcky:<\/strong>&nbsp;Molitanov\u00fd nebo l\u00e1tkov\u00fd m\u00ed\u010dek, ter\u010de s&nbsp;p\u00edsmeny.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Star\u0161\u00ed \u0161koln\u00ed d\u011bti<\/h3>\n\n\n\n<p>Vyu\u017eijte motiva\u010dn\u00ed hru mlad\u0161\u00edch nebo t\u00e9ma p\u0159ezd\u00edvek. P\u0159\u00edb\u011bh d\u011btem p\u0159evypr\u00e1v\u011bjte, pat\u0159\u00ed k&nbsp;m\u00e9n\u011b zn\u00e1m\u00fdm, z\u00e1rove\u0148 je p\u0159\u00edli\u0161 dlouh\u00fd na \u010dten\u00ed.<\/p>\n\n\n\n<p>Kter\u00e1 postava z&nbsp;p\u0159\u00edb\u011bhu je v\u00e1m nejbli\u017e\u0161\u00ed? V&nbsp;\u010dem? Pokuste se nez\u016fstat jen u&nbsp;zd\u016fvodn\u011bn\u00ed, ale argumentovat, hledat u&nbsp;ka\u017ed\u00e9 postavy pro a&nbsp;proti.<\/p>\n\n\n\n<p>Zn\u00e1te jin\u00e9 p\u0159\u00edb\u011bhy, ve kter\u00fdch hr\u00e1l roli hn\u011bv? Zastavilo ho n\u011bco? Pokud ne, jak\u00e9 byly n\u00e1sledky? (Nap\u0159.&nbsp;Kain a&nbsp;\u00c1bel, J\u00e1kob a&nbsp;Ezau, Josef a&nbsp;jeho brat\u0159i, Hospodin\u016fv hn\u011bv proti Sodom\u011b, reptaj\u00edc\u00edm Izraelc\u016fm na pou\u0161ti&nbsp;atd.)<\/p>\n\n\n\n<p>Je n\u011bco jako \u201espravedliv\u00fd\u201c hn\u011bv?<\/p>\n\n\n\n<p>Co o&nbsp;hn\u011bvu \u0159\u00edkal Je\u017e\u00ed\u0161? Hn\u011bval se n\u011bkdy s\u00e1m? Pokud v\u00e1s nic nenapad\u00e1, p\u0159e\u010dt\u011bte si nap\u0159.&nbsp;L 12,13-21 nebo Mt 5,38-42.<\/p>\n\n\n\n<p><strong>Pom\u016fcky:<\/strong>&nbsp;Molitanov\u00fd nebo l\u00e1tkov\u00fd m\u00ed\u010dek, ter\u010de s&nbsp;p\u00edsmeny.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">P\u0159esah<\/h3>\n\n\n\n<p>Co p\u0159inesla moudr\u00e1 Ab\u00edgajil Davidovi a&nbsp;jeho mu\u017e\u016fm? Chleba, v\u00edno, ovce&nbsp;\u2013 maso, pra\u017een\u00e9 zrn\u00ed, su\u0161en\u00e9 hrozny, su\u0161en\u00e9 f\u00edky&nbsp;\u2013 trvanliv\u00e9 potraviny. Co byste jim p\u0159inesli vy? (Rozhovor s&nbsp;mo\u017enost\u00ed ochutn\u00e1vky su\u0161en\u00fdch f\u00edk\u016f.)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h2 class=\"wp-block-heading\">Liturgie<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Biblick\u00fd text k&nbsp;zapamatov\u00e1n\u00ed<\/h3>\n\n\n\n<p><em>Vl\u00eddn\u00e1 odpov\u011b\u010f odvrac\u00ed rozho\u0159\u010den\u00ed, kde\u017eto slovo, kter\u00e9 ubli\u017euje, popouz\u00ed k&nbsp;hn\u011bvu.<\/em>&nbsp;(P\u0159&nbsp;15,1)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ritu\u00e1l<\/h3>\n\n\n\n<p>Ka\u017edou postavu m\u016f\u017ee prov\u00e1zet jedna p\u00edse\u0148, kterou m\u016f\u017eete zp\u00edvat nebo jej\u00ed \u010d\u00e1st skandovat. U&nbsp;Davida navrhujeme&nbsp;<em>B\u016fh je z\u00e1\u0161tita m\u00e1, s&nbsp;n\u00edm nemus\u00edm se b\u00e1t<\/em>&nbsp;(refr\u00e9n p\u00edsn\u011b SV 23).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ok\u00e9nko do bohoslu\u017eeb<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">N\u011bkolik variant na t\u00e9ma \u201ep\u0159ezd\u00edvky\u201c<\/h4>\n\n\n\n<ul>\n<li>Far\u00e1\u0159\/u\u010ditel nap\u00ed\u0161e (p\u0159edem) na pap\u00edry r\u016fzn\u00e9 p\u0159ezd\u00edvky\u00a0\u2013 p\u0159ejn\u00e9 i\u00a0hanliv\u00e9\u00a0\u2013 a\u00a0uk\u00e1\u017ee je ve shrom\u00e1\u017ed\u011bn\u00ed lidem. Nap\u0159.\u00a0\u201ebenjam\u00ednek\u201c, \u201emaz\u00e1nek\u201c, \u201e\u0161a\u0161ek\u201c, \u201ekli\u010fas\u201c, \u201enerv\u00e1k\u201c, \u201e\u0161\u0165oura\u201c, \u201ebl\u00e1zen\u201c, \u201evztekloun\u201c. Lid\u00e9 maj\u00ed n\u011bkdy r\u016fzn\u00e9 p\u0159ezd\u00edvky. Pak vybere \u201ebl\u00e1zen\u201c, \u201evztekloun\u201c a\u00a0\u201ekli\u010fas\u201c a\u00a0nech\u00e1 d\u011bti (shrom\u00e1\u017ed\u011bn\u00ed) tipovat, o\u00a0kom bude dne\u0161n\u00ed p\u0159\u00edb\u011bh.<\/li>\n\n\n\n<li>Far\u00e1\u0159\/u\u010ditel uvede: Dnes usly\u0161\u00edte dal\u0161\u00ed p\u0159\u00edb\u011bh o\u00a0Davidovi. Bude to o\u00a0tom, jak se potkal s\u00a0man\u017eeli, jmenovali se N\u00e1bal a\u00a0Ab\u00edgajil. Ka\u017ed\u00fd byli docela z\u00a0jin\u00e9ho t\u011bsta. To taky nazna\u010dovala jejich jm\u00e9na. Nebo to byly p\u0159ezd\u00edvky? \u00dapln\u011b p\u0159esn\u011b to nev\u00edme. Ale schv\u00e1ln\u011b, jak\u00e9 p\u0159ezd\u00edvky byste jim dali vy? Poslouchejte pe\u010dliv\u011b vypr\u00e1v\u011bn\u00ed a\u00a0ur\u010dit\u011b v\u00e1s n\u011bco napadne. (Mo\u017eno vyu\u017e\u00edt, pokud se d\u011bti vracej\u00ed do shrom\u00e1\u017ed\u011bn\u00ed\u00a0\u2013 zeptat se jich, jak\u00e9 p\u0159ezd\u00edvky je napadly, ale i\u00a0tehdy, kdy\u017e u\u017e se d\u011bti nevracej\u00ed\u00a0\u2013 o\u00a0vymy\u0161len\u00fdch p\u0159ezd\u00edvk\u00e1ch mohou mluvit s\u00a0u\u010ditelem.)<\/li>\n\n\n\n<li>Rozhovor: M\u00e1te n\u011bjakou p\u0159ezd\u00edvku? Doma? Ve t\u0159\u00edd\u011b? V\u00a0krou\u017eku, ve skautu? A\u00a0jak\u00e1 je? (Nechat d\u011bti jmenovat p\u0159ezd\u00edvky.) N\u011bkdy je p\u0159ezd\u00edvka ur\u010dit\u00fd tvar jm\u00e9na, t\u0159eba kdy\u017e se Michalovi \u0159\u00edk\u00e1 Mike\u0161 nebo Mike. A\u00a0jindy je to p\u0159ezd\u00edvka, kter\u00e1 n\u011bjak vystihuje, jak\u00fd \u010dlov\u011bk je\u2026 (m\u00e1\u00ad-li far\u00e1\u0159 \u010di u\u010ditel n\u011bjakou prezentovatelnou p\u0159ezd\u00edvku, a\u0165 ji v\u00a0rozhovoru zm\u00edn\u00ed a\u00a0vysv\u011btl\u00ed!). Dnes to bude o\u00a0\u201en\u00e1fukovi\u201c, \u201evzteklounovi\u201c a\u00a0\u201ekli\u010fasce\u201c. (D\u00e1le mo\u017enost nav\u00e1zat viz\u00a0variantu ii.)<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Modlitba<\/h3>\n\n\n\n<p>Pane a&nbsp;Bo\u017ee, n\u011bkdy se ur\u00e1\u017e\u00edme a&nbsp;hn\u011bv\u00e1me. A&nbsp;n\u011bkdy uraz\u00edme druh\u00e9ho. Pros\u00edme, nau\u010d n\u00e1s \u0159\u00edct \u201epromi\u0148, pros\u00edm\u201c, nau\u010d n\u00e1s odpou\u0161t\u011bt. Pom\u00e1hej n\u00e1m p\u0159eprat hn\u011bv i&nbsp;v\u00fd\u010ditky. Amen.<\/p>\n","protected":false},"template":"","categories":[9,18,17,20],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1417"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":1,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1417\/revisions"}],"predecessor-version":[{"id":1418,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1417\/revisions\/1418"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=1417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=1417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}