http:\/\/goo.gl\/k2LMV5<\/a>.<\/p>\n\n\n\nHavel, Tom\u00e1\u0161 Cyril \u2014 Muro\u0148ov\u00e1, Eva: K\u0159\u00ed\u017e \u017eivota. Metodika ke katechez\u00edm v postn\u00ed a velikono\u010dn\u00ed dob\u011b.<\/em> Brno: Ve spolupr\u00e1ci s Katechetick\u00fdm a pedagogick\u00fdm centrem ostravsko-opavsk\u00e9 diec\u00e9ze pro Spole\u010dnost pro celistvou na smysl zam\u011b\u0159enou pedagogiku Franze Ketta, Ji\u0159\u00ed Brauner \u2014 Kartuzi\u00e1nsk\u00e9 nakladatelstv\u00ed, 2010.<\/p>\n\n\n\nBox, Su: Prvn\u00ed biblick\u00e9 p\u0159\u00edb\u011bhy s hlavolamy.<\/em> Kosteln\u00ed Vyd\u0159\u00ed: Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed, 2010.<\/p>\n\n\n\nPasquali, Elena: Minutov\u00e9 p\u0159\u00edb\u011bhy z Bible.<\/em> Kosteln\u00ed Vyd\u0159\u00ed: Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed, 2010.<\/p>\n\n\n\nDavid, Juliet: Bible v obr\u00e1zc\u00edch.<\/em> Praha: \u010cesk\u00e1 biblick\u00e1 spole\u010dnost, 2008.<\/p>\n\n\n\n
\n\n\n\nPro d\u011bti<\/h3>\n\n\n\nPro p\u0159ed\u0161koln\u00ed d\u011bti<\/h4>\n\n\n\n
Jist\u011b to zn\u00e1te, \u017ee v\u00e1m maminka nebo tat\u00ednek \u0159ekne, abyste si uklidili hra\u010dky, a v\u00e1m se do toho nechce. Rad\u011bji se n\u011bkde schov\u00e1te a m\u00e1te radost, \u017ee v\u00e1s rodi\u010de nem\u016f\u017eou naj\u00edt.<\/p>\n\n\n\n
Podobn\u011b to bylo s Jon\u00e1\u0161em.<\/p>\n\n\n\n
B\u016fh \u0159ekl Jon\u00e1\u0161ovi: \u201eJdi do m\u011bsta Ninive a \u0159ekni lidem, kte\u0159\u00ed tam bydl\u00ed, \u017ee d\u011blaj\u00ed velkou neplechu. V\u016fbec se mi to nel\u00edb\u00ed. \u0158ekni jim, \u017ee pokud se nepolep\u0161\u00ed, cel\u00e9 m\u011bsto bude zni\u010deno.\u201c Ninive bylo velk\u00e9 m\u011bsto a lid\u00e9 tam byli na sebe velice zl\u00ed.<\/p>\n\n\n\n
Jon\u00e1\u0161 byl rozmrzel\u00fd.<\/p>\n\n\n\n
\u201eNechci ud\u011blat, co mi B\u016fh p\u0159ik\u00e1zal,\u201c bru\u010del. \u201eNep\u016fjdu do Ninive, je\u0161t\u011b by mn\u011b n\u011bkdo ubl\u00ed\u017eil. Rad\u011bji ute\u010du.\u201c<\/p>\n\n\n\n
A tak se Jon\u00e1\u0161 vydal na cestu. Ne do Ninive, ale nastoupil na lo\u010f, kter\u00e1 m\u011bla nam\u00ed\u0159eno na opa\u010dnou stranu. Jon\u00e1\u0161 si ud\u011blal pohodl\u00ed a usnul. Zat\u00edmco spal, seslal B\u016fh velikou bou\u0159i. V\u00e1l siln\u00fd v\u00edtr a zvedaly se velk\u00e9 vlny. V\u0161ichni n\u00e1mo\u0159n\u00edci se hrozn\u011b b\u00e1li. Zat\u0159\u00e1sli s Jon\u00e1\u0161em: \u201eProbu\u010f se, lo\u010f se pot\u00e1p\u00ed!\u201c Jon\u00e1\u0161 odpov\u011bd\u011bl: \u201eJe to v\u0161echno moje chyba. Utekl jsem p\u0159ed Bohem. Mus\u00edte m\u011b hodit do mo\u0159e, a tak se zachr\u00e1n\u00edte.\u201c A tak ho n\u00e1mo\u0159n\u00edci hodili p\u0159es palubu.<\/p>\n\n\n\n
Mo\u0159e se hned uklidnilo, ale Jon\u00e1\u0161 u\u017e se topil. Vlny se mu p\u0159el\u00e9valy p\u0159es hlavu a on volal v \u00fazkosti o pomoc. A B\u016fh poslal velikou rybu a ta Jon\u00e1\u0161e pohltila \u017eiv\u00e9ho. Jon\u00e1\u0161 byl v b\u0159i\u0161e velk\u00e9 ryby t\u0159i dny. Kolem n\u011bj byla \u00fapln\u00e1 tma. Jon\u00e1\u0161 litoval toho, \u017ee P\u00e1na Boha neuposlechl a modlil se k N\u011bmu: \u201eOdpus\u0165 mi, pros\u00edm, \u017ee jsem t\u011b neuposlechl.\u201c B\u016fh pak rozk\u00e1zal ryb\u011b, aby vyvrhla \u017eiv\u00e9ho Jon\u00e1\u0161e na b\u0159eh.<\/p>\n\n\n\n
Tentokr\u00e1t Jon\u00e1\u0161 uposlechl a \u0161el do m\u011bsta Ninive.<\/p>\n\n\n\n
Tam \u0159ekl lidem: \u201eM\u00e1m zpr\u00e1vu od P\u00e1na Boha. Chov\u00e1te se moc \u0161patn\u011b. Je na\u010dase s t\u00edm p\u0159estat. Je na\u010dase, abyste se polep\u0161ili.\u201c<\/p>\n\n\n\n
Kdy\u017e B\u016fh vid\u011bl, \u017ee se obr\u00e1tili a napravili, zaradoval se, smiloval se nad nimi a nep\u0159ivedl na n\u011b zk\u00e1zu, kterou jim sliboval.<\/p>\n\n\n\n
Aktivita k p\u0159\u00edb\u011bhu<\/h5>\n\n\n\n
S d\u011btmi p\u0159i vypr\u00e1v\u011bn\u00ed o Jon\u00e1\u0161ovi sed\u00edme na zemi kolem deky nebo velk\u00e9ho kusu l\u00e1tky. Na p\u0159\u00edslu\u0161n\u00fdch m\u00edstech d\u011bje pomoc\u00ed deky zn\u00e1zorn\u00edme, kde Jon\u00e1\u0161 zrovna je, nebo jak se c\u00edt\u00ed. Nap\u0159. chytneme deku a d\u011bl\u00e1me s n\u00ed vlny \u2014 rozbou\u0159en\u00e9 mo\u0159e, potom se pod deku schov\u00e1me \u2014 kdy\u017e je Jon\u00e1\u0161 v mo\u0159i, m\u016f\u017eeme d\u011bti postupn\u011b pohoupat v dece jako zachr\u00e1n\u011bn\u00e9ho Jon\u00e1\u0161e ve velryb\u011b \u2014 kdy\u017e ho velryba \u201eveze\u201c ke b\u0159ehu. Pak si d\u011bti postupn\u011b stoupnou doprost\u0159ed deky a \u0159eknou zpr\u00e1vu pro Ninive\u2026<\/p>\n\n\n\n
Pro mlad\u0161\u00ed d\u011bti<\/h4>\n\n\n\n
Lid\u00e9 m\u011bsta Ninive \u017eili h\u0159\u00ed\u0161n\u011b, navz\u00e1jem si ubli\u017eovali. Izraelci jim \u0159\u00edkali pohan\u00e9, proto\u017ee nev\u011b\u0159ili v Hospodina. Hospodin poslal proroka Jon\u00e1\u0161e, aby zv\u011bstoval obyvatel\u016fm m\u011bsta Ninive, \u017ee se bl\u00ed\u017e\u00ed den, kdy bude m\u011bsto zni\u010deno.<\/p>\n\n\n\n
Jon\u00e1\u0161 necht\u011bl vy\u0159\u00eddit tak neradostnou zpr\u00e1vu. Myslel si, \u017ee ute\u010de p\u0159ed P\u00e1nem Bohem. Vstoupil tedy na lo\u010f. Na mo\u0159i se v\u0161ak rozpoutala bou\u0159e a lodn\u00edci mysleli, \u017ee je to kv\u016fli Jon\u00e1\u0161ovi. Proto ho svrhli do mo\u0159e.<\/p>\n\n\n\n
Hospodin ale cht\u011bl, aby Jon\u00e1\u0161 splnil sv\u016fj \u00fakol v m\u011bst\u011b Ninive. Poslal Jon\u00e1\u0161ovi na pomoc velrybu. Velryba Jon\u00e1\u0161e spolkla a vyvrhla na b\u0159eh. Hospodin tak Jon\u00e1\u0161e vr\u00e1til na cestu.<\/p>\n\n\n\n
Jon\u00e1\u0161 t\u0159i dny proch\u00e1zel m\u011bstem Ninive.<\/p>\n\n\n\n
\u201eP\u0159i\u0161el \u010das a Hospodin v\u00e1s ztrest\u00e1. Jen \u010dty\u0159icet dn\u00ed a m\u011bsto Ninive bude zni\u010deno,\u201c volal.<\/p>\n\n\n\n
Jak obyvatel\u00e9 m\u011bsta usly\u0161eli rozsudek, kter\u00fd nad nimi vyslovil Hospodin, velice se ulekli. \u201eNa\u0161e m\u011bsto bude zni\u010deno! \u010ci\u0148me pok\u00e1n\u00ed, snad se Hospodin nad n\u00e1mi slituje!\u201c<\/p>\n\n\n\n
Lid\u00e9 za\u010dali litovat sv\u00fdch \u010din\u016f. Kr\u00e1l m\u011bsta na\u0159\u00eddil nosit smute\u010dn\u00ed roucho a postit se. S\u00e1m nic nejedl a nepil. Modlil se za z\u00e1chranu m\u011bsta.<\/p>\n\n\n\n
Hospodinu se z\u017eelelo m\u011bsta Ninive. Odpustil obyvatel\u016fm m\u011bsta.<\/p>\n\n\n\n
Hospodin se smiloval nad m\u011bstem, nebo\u0165 jeho obyvatel\u00e9 vyj\u00e1d\u0159ili l\u00edtost nad t\u00edm, co zp\u016fsobili zl\u00e9ho.<\/p>\n\n\n\n
Pro star\u0161\u00ed d\u011bti<\/h4>\n\n\n\n\n- Co se stalo s\u00a0Jon\u00e1\u0161em, kdy\u017e ho n\u00e1mo\u0159n\u00edci hodili do vody? Pro\u010d to tak Hospodin ud\u011blal? Co ho \u010dek\u00e1? Jon\u00e1\u0161ova modlitba ve 2. kapitole je vyzn\u00e1n\u00edm, \u017ee B\u016fh se o\u00a0\u010dlov\u011bka star\u00e1, a\u0165 je kdekoliv, nikdy ho nenech\u00e1 na holi\u010dk\u00e1ch, v\u017edy je s\u00a0n\u00edm. I\u00a0kdy\u017e se zd\u00e1, \u017ee vhozen\u00edm do mo\u0159e jeho \u017eivot kon\u010d\u00ed, tak i\u00a0tam m\u00e1 Hospodin \u0159e\u0161en\u00ed \u2014 pos\u00edl\u00e1 mu z\u00e1chranu, pomoc. P\u0159edstavte si, \u017ee jste utekli p\u0159ed Bohem a\u00a0on si v\u00e1s najde \u2014 a\u017e to dopadne tak, \u017ee v\u00e1s vhod\u00ed do rozbou\u0159en\u00e9ho mo\u0159e, voda ze v\u0161ech stran, nikde \u017e\u00e1dn\u00e1 pevnina, nic, \u010deho se d\u00e1 chytit, jen vlny. V\u00a0tu chv\u00edli si \u010dlov\u011bk mysl\u00ed, \u017ee je konec. A\u00a0do toho se na obzoru objev\u00ed velryba, doplave k\u00a0Jon\u00e1\u0161ovi a\u00a0bez mrknut\u00ed oka ho se\u017eere. A\u00a0p\u0159ece, a\u010d se zd\u00e1, \u017ee velryba byla posledn\u00ed kapkou v\u00a0ho\u0159k\u00e9 smrti Jon\u00e1\u0161e, je pr\u00e1v\u011b za\u010d\u00e1tkem \u2014 B\u016fh ji pos\u00edl\u00e1 jako z\u00e1chranu! Jon\u00e1\u0161 je zachr\u00e1n\u011bn a\u00a0oslavuje Hospodina modlitbou.Zeptejte se d\u011bt\u00ed, zda u\u017e n\u011bkdy za\u017eily, \u017ee ut\u00edkaly p\u0159ed \u00fakolem, kter\u00fd m\u011bly splnit. Zda se jim stalo, \u017ee si p\u0159ipadaly na konci sv\u00fdch sil, \u017ee u\u017e to d\u00e1l ne\u0161lo a\u00a0pak p\u0159ece vysvitla nad\u011bje.<\/li>\n\n\n\n
- V\u00a0prorock\u00e9m vypr\u00e1v\u011bn\u00ed o\u00a0Jon\u00e1\u0161ovi se Izrael zam\u00fd\u0161l\u00ed nad sv\u00fdm vyzn\u00e1n\u00edm v\u00edry: \u201eHospodin, Hospodin, B\u016fh milosrdn\u00fd a\u00a0milostiv\u00fd, shov\u00edvav\u00fd, velmi laskav\u00fd a\u00a0v\u011brn\u00fd! Prokazuje milosrdenstv\u00ed tis\u00edc\u016fm, odpou\u0161t\u00ed vinu, zlo\u010din a\u00a0h\u0159\u00edch, ale tak\u00e9 neponech\u00e1v\u00e1 bez trestu, n\u00fdbr\u017e st\u00edh\u00e1 vinu otc\u016f na synech a\u00a0na vnuc\u00edch do t\u0159et\u00edho i\u00a0\u010dtvrt\u00e9ho pokolen\u00ed\u201c (Ex 34,6n). Vyzn\u00e1n\u00ed tvrd\u00ed, \u017ee B\u016fh je pln\u00fd milosti, milosrdenstv\u00ed a\u00a0odpu\u0161t\u011bn\u00ed, \u017ee v\u0161ak z\u00e1rove\u0148 nen\u00ed lhostejn\u00fd v\u016f\u010di h\u0159\u00edchu. Jon\u00e1\u0161 pro\u017e\u00edv\u00e1 s\u00e1m na sob\u011b, \u017ee plat\u00ed oboj\u00ed: milost i\u00a0spravedlnost, odsouzen\u00ed i\u00a0sp\u00e1sa. A\u010d se zrovna top\u00ed v\u00a0mo\u0159i, neznamen\u00e1 to, \u017ee jej B\u016fh opustil.<\/li>\n\n\n\n
- N\u00e1\u0161 p\u0159\u00edb\u011bh je sv\u011bdectv\u00edm toho, \u017ee m\u00e1 B\u016fh z\u00e1jem o\u00a0ka\u017ed\u00e9ho \u010dlov\u011bka. Bo\u017e\u00ed slovo se dotklo sv\u011bdom\u00ed lid\u00ed v\u00a0Ninive a\u00a0uk\u00e1zalo, co je \u0161patn\u011b, \u010deho je t\u0159eba litovat a\u00a0co je t\u0159eba opustit. Sto dvacet tis\u00edc lid\u00ed \u2014 cel\u00e9 m\u011bsto \u2014 vol\u00e1 k\u00a0Bohu a\u00a0\u010din\u00ed pok\u00e1n\u00ed. Pok\u00e1n\u00ed \u2014 to nen\u00ed jen n\u011bjak\u00e1 chvilkov\u00e1 citov\u00e1 z\u00e1le\u017eitost, je to \u010din. Jan K\u0159titel volal kdysi u\u00a0Jord\u00e1nu: \u201eNeste ovoce hodn\u00e9 pok\u00e1n\u00ed!\u201c a\u00a0konkr\u00e9tn\u00edm lidem vysv\u011btloval, co to v\u00a0jejich situaci znamen\u00e1. Tak\u00e9 v\u00a0Ninive se pok\u00e1n\u00ed projevilo v\u00a0\u010dinech. Lid\u00e9 pochopili, \u017ee se bez Boha dostali do slep\u00e9 uli\u010dky a\u00a0zl\u00e9 v\u011bci opou\u0161t\u011bj\u00ed. Proto se B\u016fh smiloval a\u00a0zm\u011bnil sv\u00e9 rozhodnut\u00ed\u2026<\/li>\n<\/ol>\n\n\n\n
Aktivita<\/h5>\n\n\n\n
Pom\u016fcky<\/em>: n\u00e1doba s popelem, sada \u0161\u00e1tk\u016f, pap\u00edry (fialov\u00e9), lepidlo, sv\u00ed\u010dka.<\/p>\n\n\n\nD\u011bti sed\u00ed v kruhu.<\/p>\n\n\n\n
Po kruhu putuje n\u00e1doba s popelem zabalen\u00e1 do b\u00edl\u00e9ho \u0161\u00e1tku. Jeden druh\u00e9mu ji pod\u00e1v\u00e1me, pot\u011b\u017ek\u00e1me a po\u0161leme d\u00e1l. D\u011bti mohou odhadovat, co by v n\u00e1dob\u011b mohlo b\u00fdt.<\/p>\n\n\n\n
N\u00e1dobu polo\u017e\u00edme doprost\u0159ed a vedouc\u00ed ji ve spolupr\u00e1ci s d\u011btmi odkryje. Kdo z d\u011bt\u00ed chce, m\u016f\u017ee j\u00edt doprost\u0159ed, na popel si s\u00e1hnout a vyslovit, jak\u00fd popel je, nebo co je p\u0159itom napad\u00e1.<\/p>\n\n\n\n
Pokud to velikost skupiny dovol\u00ed, vedouc\u00ed pozve d\u011bti tak bl\u00edzko n\u00e1doby s popelem, aby na n\u011bj v\u0161echny vid\u011bly.<\/p>\n\n\n\n
V\u017edy jedno d\u00edt\u011b m\u016f\u017ee z popela vyt\u00e1hnout jednu v\u011bc, uk\u00e1zat ji ostatn\u00edm a polo\u017eit ji vedle n\u00e1doby. P\u0159em\u00fd\u0161l\u00edme, co to mohlo b\u00fdt, ne\u017e to pro\u0161lo ohn\u011bm a ne\u017e se to stalo popelem. Nap\u0159. oho\u0159el\u00fd kousek pap\u00edru, d\u0159\u00edvko, \u010d\u00e1st \u0161ne\u010d\u00ed ulity, v\u011btvi\u010dka, star\u00fd prst\u00fdnek, kousek kosti, kole\u010dko z hodin, knofl\u00edk, dr\u00e1tek, v\u011btvi\u010dka ko\u010di\u010dky apod.<\/p>\n\n\n\n
Vedouc\u00ed upozorn\u00ed na v\u011btvi\u010dku a p\u0159ipomene jej\u00ed souvislost s postn\u00ed dobou a Popele\u010dn\u00ed st\u0159edou.<\/p>\n\n\n\n
\u010cek\u00e1 n\u00e1s Popele\u010dn\u00ed st\u0159eda, za\u010d\u00e1tek postn\u00ed doby. Popel znamen\u00e1, \u017ee v\u0161echno, co n\u00e1m m\u016f\u017ee p\u0159ipadat st\u00e1l\u00e9, jist\u00e9 a \u201ev\u011b\u010dn\u00e9\u201c, m\u00e1 sv\u016fj konec, \u017ee v\u0161echno, co jednou za\u010dne, tak\u00e9 skon\u010d\u00ed, a tak\u00e9 n\u00e1\u0161 \u017eivot jednou skon\u010d\u00ed.<\/p>\n\n\n\n
Podle pot\u0159eb a ot\u00e1zek d\u011bt\u00ed m\u016f\u017eeme hledat odpov\u011bdi na n\u00e1sleduj\u00edc\u00ed ot\u00e1zky:<\/p>\n\n\n\n
\n- Co by v\u00e1m bylo l\u00edto, kdyby to skon\u010dilo a\u00a0kdyby se to prom\u011bnilo v\u00a0prach a\u00a0popel?<\/li>\n\n\n\n
- Setkaly jste se s\u00a0n\u011b\u010d\u00edm, co bylo a\u00a0najednou to skon\u010dilo, a\u00a0v\u00e1m to bylo l\u00edto?<\/li>\n<\/ul>\n\n\n\n
Hovo\u0159\u00edme tak dlouho, dokud maj\u00ed d\u011bti pot\u0159ebu. Slovo si mohou d\u011bti p\u0159ed\u00e1vat tak, \u017ee to d\u00edt\u011b, kter\u00e9 mluv\u00ed, m\u016f\u017ee p\u0159isednout k n\u00e1dob\u011b s popelem a nakreslit do n\u00ed podle sv\u00e9 pot\u0159eby otazn\u00edk, vyk\u0159i\u010dn\u00edk, nebo cokoli jin\u00e9ho. D\u011bti mohou h\u00e1dat. Kresl\u00edme k\u0159\u00ed\u017e, cestu, slunce, v\u011btvi\u010dku \u201eko\u010di\u010dek\u201c, vaj\u00ed\u010dko nebo zvon, nebo p\u00ed\u0161eme slova \u201ek\u0159\u00ed\u017eov\u00e1 cesta\u201c, \u201ePopele\u010dn\u00ed st\u0159eda\u201c, \u201e40\u201c apod.<\/p>\n\n\n\n
Kdo si polo\u017e\u00ed podobn\u00e9 ot\u00e1zky jako p\u0159ed chv\u00edl\u00ed my, d\u00edv\u00e1 se pak na sv\u016fj \u017eivot a na sv\u011bt kolem sebe trochu jinak. \u0158\u00edk\u00e1 si, co m\u00e1 hodnotu? Co je pro m\u011b d\u016fle\u017eit\u00e9 a co nen\u00ed? Co m\u00e1m ud\u011blat, aby to jen tak rychle nepominulo a aby to m\u011blo smysl?<\/p>\n\n\n\n
Postn\u00ed doba je doba, kdy m\u016f\u017eeme takhle p\u0159em\u00fd\u0161let. Popel je znamen\u00edm smrti, pom\u00edjivosti, smutku, pok\u00e1n\u00ed, ale i o\u010di\u0161\u0165ov\u00e1n\u00ed, p\u0159em\u00fd\u0161len\u00ed o tom, co je d\u016fle\u017eit\u00e9 a co nen\u00ed, co je pro m\u011b cenn\u00e9 a co nen\u00ed, co um\u00edm zlep\u0161it a co m\u00e1m d\u011blat, aby se n\u00e1m na sv\u011bt\u011b l\u00e9pe \u017eilo a abychom svoje \u017eivoty, kter\u00e9 jsou velik\u00fdm Bo\u017e\u00edm darem, \u017eili tak, jak m\u00e1me.<\/p>\n\n\n\n
Ka\u017ed\u00e9 d\u00edt\u011b dostane fialov\u00fd pap\u00edr ve tvaru \u010dtverce, p\u0159\u00edp. lepidlo. Polo\u017e\u00edme si pap\u00edr p\u0159ed sebe a vysypeme na n\u011bj k\u0159\u00ed\u017e popelem z n\u00e1doby uprost\u0159ed. M\u016f\u017eeme tak\u00e9 k\u0159\u00ed\u017e \u201ep\u0159edkreslit\u201c lepidlem.<\/p>\n\n\n\n
Pokud d\u011bti s t\u00edm souhlas\u00ed, vedouc\u00ed je ozna\u010d\u00ed popelem na dlani nebo na \u010dele znamen\u00edm k\u0159\u00ed\u017ee. P\u0159itom m\u016f\u017ee vyslovit potichu nebo nahlas p\u0159\u00e1n\u00ed: Nap\u0159. : P\u0159eji ti, a\u0165 je B\u016fh s tebou. P\u0159eji ti, a\u0165 se nenud\u00ed\u0161. P\u0159eji ti, a\u0165 t\u011b bav\u00ed\u2026 apod.<\/p>\n\n\n\n
Vedouc\u00ed zap\u00e1l\u00ed sv\u00edci a vlo\u017e\u00ed ji do n\u00e1doby s popelem. Vedouc\u00ed se zept\u00e1 d\u011bt\u00ed, zda um\u00ed vyslovit, co se zm\u011bnilo. Co tato prom\u011bna vyjad\u0159uje? Jak\u00fd by obraz mohl m\u00edt n\u00e1zev? Nap\u0159. \u010cern\u00e1 se rozz\u00e1\u0159ila. Sv\u00edce v popelu. Rozz\u00e1\u0159ilo se sv\u011btlo. Velikonoce.<\/p>\n\n\n\n
Zakon\u010d\u00edme modlitbou<\/em>: P\u0159ed n\u00e1mi je cesta. Je to cesta \u010dasem. P\u016fjdeme po n\u00ed \u010dty\u0159icet dn\u00ed. Cesta za\u010d\u00edn\u00e1 Popele\u010dn\u00ed st\u0159edou a skon\u010d\u00ed Velikonocemi, za\u010d\u00edn\u00e1 pom\u00edjivost\u00ed a smrt\u00ed a kon\u010d\u00ed nad\u011bj\u00ed na nov\u00fd \u017eivot, za\u010d\u00edn\u00e1 pok\u00e1n\u00edm a kon\u010d\u00ed na\u0161\u00edm vykoupen\u00edm, za\u010d\u00edn\u00e1 smrt\u00ed a kon\u010d\u00ed v\u011b\u010dnost\u00ed. Pane, bu\u010f s n\u00e1mi na t\u00e9to cest\u011b. Amen.<\/p>\n\n\n\nP\u0159esah<\/h4>\n\n\n\n
P\u0159i ud\u011blov\u00e1n\u00ed popelce (k\u0159\u00ed\u017ee z popela na \u010delo) se \u0159\u00edk\u00e1: \u201ePamatuj, \u017ee jsi prach a v prach se obr\u00e1t\u00ed\u0161\u201c (srov. Gn 3,19), anebo opakuje Je\u017e\u00ed\u0161ovu pob\u00eddku: \u201e\u010ci\u0148 pok\u00e1n\u00ed a v\u011b\u0159 evangeliu\u201c (srov. Mk 1,15). Jak d\u016fle\u017eit\u00e9 je sly\u0161et a p\u0159ijmout tyto v\u00fdzvy pr\u00e1v\u011b v na\u0161\u00ed dob\u011b! Jsme omezen\u00fdmi tvory, h\u0159\u00ed\u0161n\u00edky, kte\u0159\u00ed ustavi\u010dn\u011b pot\u0159ebuj\u00ed pok\u00e1n\u00ed a obr\u00e1cen\u00ed. Soudob\u00fd \u010dlov\u011bk, kter\u00fd se prohla\u0161uje nez\u00e1visl\u00fdm na Bohu, se st\u00e1v\u00e1 otrokem sebe sam\u00e9ho a \u010dasto se ocit\u00e1 v neut\u011b\u0161en\u00e9 izolaci.<\/p>\n\n\n\n
Vnit\u0159n\u00ed pok\u00e1n\u00ed k\u0159es\u0165ana m\u016f\u017ee m\u00edt velmi rozmanit\u00e9 projevy. Tradi\u010dn\u00edmi a stalet\u00edmi osv\u011bd\u010den\u00fdmi prost\u0159edky pok\u00e1n\u00ed jsou: modlitba, od\u0159\u00edk\u00e1n\u00ed \u2014 \u201ep\u016fst\u201c a \u201ealmu\u017ena\u201c \u2014 tedy dobrodin\u00ed \u010din\u011bn\u00e9 ve prosp\u011bch t\u011bch, kdo jsou na tom h\u016f\u0159e ne\u017e my. Vedle klasick\u00fdch forem se v sou\u010dasn\u00e9 dob\u011b v \u0159ad\u011b zem\u00ed roz\u0161i\u0159uje nap\u0159. \u201eekologick\u00fd p\u016fst\u201c \u2014 omezen\u00ed zbyte\u010dn\u00fdch j\u00edzd autem apod. V\u017edy ov\u0161em p\u016fst vych\u00e1z\u00ed z biblick\u00e9 a c\u00edrkevn\u00ed tradice a je zam\u011b\u0159en na zkvalitn\u011bn\u00ed vztahu k Bohu, k druh\u00fdm lidem i k sob\u011b sam\u00e9mu, a t\u00edm m\u016f\u017ee ve sv\u00fdch d\u016fsledc\u00edch v\u00e9st i ke zlep\u0161en\u00ed \u017eivota cel\u00e9 spole\u010dnosti.<\/p>\n\n\n\n
\n\n\n\nLiturgie<\/h3>\n\n\n\nP\u00edsn\u011b<\/h4>\n\n\n\n
Sv\u00edt\u00e1: 239 \u2014 P\u0159ipravujte cestu<\/em>; 264 \u2014 Poslal B\u016fh and\u011bla<\/em>; 276 \u2014 P\u0159ed tvou tv\u00e1\u0159\u00ed, Pane<\/em>; 398 \u2014 Zn\u00ed, zn\u00ed, zn\u00ed<\/em><\/p>\n\n\n\nEvangelick\u00fd zp\u011bvn\u00edk: 502 \u2014 V poko\u0159e srdce sv\u00e9ho<\/em>; 688 \u2014 Odpus\u0165<\/em><\/p>\n\n\n\nHaleluja Amen: 121 \u2014 M\u016fj P\u00e1n v\u0161echny svol\u00e1<\/em> (BTS 92); 41 \u2014 Jon\u00e1\u0161<\/em> (BTS 54)<\/p>\n\n\n\nBiblick\u00fd text k zapamatov\u00e1n\u00ed<\/h4>\n\n\n\n
\u010ci\u0148te pok\u00e1n\u00ed a v\u011b\u0159te evangeliu.<\/em> (Mk 1,15)<\/p>\n\n\n\nModlitba<\/h4>\n\n\n\n
Bo\u017ee, n\u00e1\u0161 Ot\u010de, jsi tak bl\u00edzko pokorn\u00fdm a t\u011b\u0161\u00ed\u0161 se ze v\u0161ech, kte\u0159\u00ed se srdcem obr\u00e1t\u00ed k tob\u011b. Pros\u00edme, pomoz n\u00e1m, abychom t\u011bchto \u010dty\u0159icet dn\u00ed postu p\u0159ijali jako cestu obnovy na\u0161\u00ed v\u00edry, abychom se k tob\u011b obraceli, \u0159\u00eddili se tv\u00fdmi slovy a slou\u017eili ti ve sv\u00fdch bli\u017en\u00edch. Amen.<\/em><\/p>\n","protected":false},"template":"","categories":[12,17,19],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/115"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":1,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/115\/revisions"}],"predecessor-version":[{"id":130,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/115\/revisions\/130"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}