
{"id":1141,"date":"2025-06-09T09:21:32","date_gmt":"2025-06-09T07:21:32","guid":{"rendered":"https:\/\/deti.evangnet.cz\/katecheze\/?post_type=katecheze&#038;p=1141"},"modified":"2025-06-09T09:21:34","modified_gmt":"2025-06-09T07:21:34","slug":"gedeon-3","status":"publish","type":"katecheze","link":"https:\/\/deti.evangnet.cz\/katecheze\/katecheze\/gedeon-3\/","title":{"rendered":"Gedeon"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">T\u00e9ma<\/h3>\n\n\n\n<p>Boj proti strachu a&nbsp;pov\u011b\u0159e. Gede\u00f3n pomoc\u00ed stra\u0161en\u00ed p\u0159em\u016f\u017ee Midj\u00e1nce.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">C\u00edle<\/h3>\n\n\n\n<ul>\n<li>D\u011bti zkus\u00ed pochopit, \u017ee se lid\u00e9 leckdy boj\u00ed zbyte\u010dn\u011b, leckdy je d\u016fvodem na\u0161ich obav jen pov\u011bra.<\/li>\n\n\n\n<li>Star\u0161\u00ed d\u011bti zkus\u00ed zap\u0159em\u00fd\u0161let, kdy je strach dobr\u00fd, a\u00a0kdy naopak nen\u00ed.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h3 class=\"wp-block-heading\">40.1 Pro u\u010ditele<\/h3>\n\n\n\n<p>Biblick\u00fd text: Sd 6\u20137<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.1.1 V\u00fdkladov\u00e9 pozn\u00e1mky<\/h4>\n\n\n\n<ul>\n<li>Gede\u00f3n (lama\u010d, bo\u0159i\u010d) byl nejproslulej\u0161\u00ed mezi soudci. Vedl Izraelce v\u00a0boji s\u00a0Midj\u00e1nci, kte\u0159\u00ed byli dal\u0161\u00ed metlou Bo\u017e\u00edho hn\u011bvu na zpronev\u011b\u0159il\u00fd lid izraelsk\u00fd. Na jeho p\u0159\u00edb\u011bhu je z\u0159eteln\u00e9, \u017ee soudit znamen\u00e1 zastat se ohro\u017een\u00fdch a\u00a0vysvobodit je (6,14; srv. 3,9).<\/li>\n\n\n\n<li>Skladba vypr\u00e1v\u011bn\u00ed o\u00a0Gede\u00f3novi je typick\u00e1 pro p\u0159\u00edb\u011bhy o\u00a0soudc\u00edch. D\u011bj je bohat\u011b rozvinut\u00fd: nejd\u0159\u00edv je povol\u00e1n mlad\u00edk zrovna se chystaj\u00edc\u00ed k\u00a0\u00fat\u011bku, potom vyma\u0148uje ze z\u00e1vislosti na pohanstv\u00ed svou rodinu a\u00a0spoluob\u010dany, u\u00a0svolan\u00e9ho vojska provede \u201eprov\u011brku\u201c ryz\u00ed v\u00edry, s\u00a0hrstkou v\u011b\u0159\u00edc\u00edch obrac\u00ed na \u00fat\u011bk nep\u0159\u00e1telsk\u00e9 vojsko. P\u0159\u00edb\u011bh tak z\u0159eteln\u011b dosv\u011bd\u010duje, \u017ee m\u00e1\u00ad-li m\u00edt vn\u011bj\u0161\u00ed svoboda smysl, mus\u00ed ji p\u0159edch\u00e1zet osvobozen\u00ed lidsk\u00e9ho srdce a\u00a0mysli.<\/li>\n\n\n\n<li>Povol\u00e1n\u00ed Gede\u00f3na (6,11\u201324) nese podobn\u00e9 rysy jako nap\u0159.\u00a0povol\u00e1n\u00ed Moj\u017e\u00ed\u0161e (n\u00e1mitky a\u00a0v\u00fdmluvy spojen\u00e9 s\u00a0v\u011bdom\u00edm vlastn\u00ed neschopnosti; b\u00e1ze\u0148 p\u0159i rozpozn\u00e1n\u00ed Bo\u017e\u00ed p\u0159\u00edtomnosti). Je\u0161t\u011b d\u016fle\u017eit\u011bj\u0161\u00ed je, \u017ee se hned v\u00a0pozdravu Hospodinova posla oz\u00fdv\u00e1 nejz\u00e1kladn\u011bj\u0161\u00ed Hospodinova v\u00fdpov\u011b\u010f a\u00a0zasl\u00edben\u00ed: \u201eHospodin s\u00a0tebou\u201c. Tak jako byl Hospodin s\u00a0Moj\u017e\u00ed\u0161em, vyvede nyn\u00ed Gede\u00f3n izraelsk\u00fd lid z\u00a0midj\u00e1nsko\u2013am\u00e1lekovsk\u00e9 poroby. Gede\u00f3nova \u201es\u00edla\u201c\u00a0(6,14) spo\u010d\u00edv\u00e1 v\u00a0uji\u0161t\u011bn\u00ed, \u017ee Hospodin kon\u00e1 i\u00a0tv\u00e1\u0159\u00ed v\u00a0tv\u00e1\u0159 aktu\u00e1ln\u00ed vin\u011b a\u00a0zb\u00edda\u010delosti Izraele.<\/li>\n\n\n\n<li>Duchovn\u00ed vypr\u00e1zdn\u011bnost lidu charakterizuje \u00fadaj o\u00a0\u201edvou svatyn\u00edch\u201c, Hospodinov\u011b a\u00a0Baalov\u011b. K\u00a0Hospodinov\u011b n\u00e1le\u017eelo posv\u00e1tn\u00e9 skalisko a\u00a0\u201edub\u201c, k\u00a0Baalov\u011b olt\u00e1\u0159 a\u00a0posv\u00e1tn\u00fd k\u016fl. Po z\u00e1paln\u00e9 ob\u011bti na Hospodinov\u011b skalisku dost\u00e1v\u00e1 Gede\u00f3n rozkaz zni\u010dit svatyni Baalovu (posv\u00e1tn\u00fd sloup a\u00a0h\u00e1j) a\u00a0obnovit olt\u00e1\u0159 Hospodinu. Tak m\u00e1 obnovit jedine\u010dnost a\u00a0v\u00fdlu\u010dnost vztahu k\u00a0Hospodinu. Vykon\u00e1n\u00ed rozkazu vzbud\u00ed n\u00e1bo\u017eensk\u00e9 pohor\u0161en\u00ed a\u00a0strach soused\u016f (Baal se pomst\u00ed). Pozitivn\u00ed roli sehraje \u201ev\u010derej\u0161\u00ed modl\u00e1\u0159\u201c, Gede\u00f3n\u016fv otec: syna se zastane proti n\u00e1bo\u017eensk\u00e9mu lyn\u010dov\u00e1n\u00ed a\u00a0i\u00a0kdy\u017e ne zcela ve\u0159ejn\u011b, p\u0159ece jen vtipn\u011b, vyzn\u00e1 v\u00edru, \u017ee nikoli Baal, n\u00fdbr\u017e Hospodin je skute\u010dn\u00fd, \u017eiv\u00fd B\u016fh (Sd 6,31).<\/li>\n\n\n\n<li>Duch Bo\u017e\u00ed Gede\u00f3na \u201evyzbrojil\u201c (6,34), doslova \u201eobl\u00e9kl\u201c. I\u00a0takto d\u00e1v\u00e1 vyprav\u011b\u010d najevo, \u017ee Gedeon je zmocn\u011bn pro ur\u010dit\u00fd \u010das a\u00a0ur\u010dit\u00fd \u00fakol.<\/li>\n\n\n\n<li>\u201eProv\u011brky\u201c bojovn\u00edk\u016f: nejprve zazn\u00ed v\u00fdzva k\u00a0tomu, aby ode\u0161li v\u0161ichni b\u00e1zliv\u00ed (Dt\u00a020,8). B\u00e1zlivost je dokladem ned\u016fv\u011bry (Dt\u00a030,3 n). Kde to jen jde, hled\u00ed p\u0159\u00edb\u011bh vzbudit a\u00a0pos\u00edlit v\u00edru, \u017ee Hospodin je mocen darovat v\u00edt\u011bzstv\u00ed i\u00a0proti mnohon\u00e1sobn\u00e9 p\u0159esile.<\/li>\n\n\n\n<li>Prov\u011brka u\u00a0pramene Char\u00f3d (T\u0159esen\u00ed): jde o\u00a0posv\u00e1tn\u00e9 m\u00edsto, kde bylo uct\u00edv\u00e1no m\u00edstn\u00ed bo\u017estvo. Prameny a\u00a0studnice byly v\u00a0zemi chud\u00e9 na vodu zvl\u00e1\u0161\u0165 posv\u00e1tn\u00e9. Bo\u017estvo m\u011blo chr\u00e1nit vz\u00e1cn\u00fd dar. Pro Izraelce je zde skryta jedna z\u00a0pohansk\u00fdch n\u00e1strah: budou respektovat uct\u00edvan\u00e9ho n\u00e1bo\u017eensk\u00e9ho \u201epatrona\u201c? P\u0159izp\u016fsob\u00ed se p\u0159i \u010derp\u00e1n\u00ed vody i\u00a0pohansk\u00e9mu p\u0159esv\u011bd\u010den\u00ed a\u00a0ob\u0159adu? Pokleknou, aby vzdali \u00factu?<\/li>\n\n\n\n<li>Vypr\u00e1v\u011bn\u00ed o\u00a0snu (7,9\u201314) je ur\u010deno jako \u201esoukrom\u00e9 zv\u011bstov\u00e1n\u00ed\u201c, kter\u00e9 m\u00e1 Gede\u00f3na ujistit, \u017ee Hospodin skute\u010dn\u011b dal nep\u0159\u00e1tele do jeho ruky (7,9). Gede\u00f3n to nahlas sly\u0161\u00ed od nep\u0159\u00e1telsk\u00e9ho reprezentanta (v. 14). Toto slovo povzbud\u00ed jeho d\u016fv\u011bru i\u00a0odhodlanost \u2014 a\u00a0\u201eevangelium o\u00a0v\u00edt\u011bzstv\u00ed\u201c nese sv\u00fdm spolubojovn\u00edk\u016fm (v. 15).<\/li>\n\n\n\n<li>No\u010dn\u00ed p\u0159epaden\u00ed nep\u0159\u00e1telsk\u00e9ho t\u00e1bora: izrael\u0161t\u00ed bojovn\u00edci \u201esi zahr\u00e1li\u201c na no\u010dn\u00ed d\u00e9mony (\u00fatok se d\u011bje o\u00a0p\u016flnoci), proto roz\u017eehli pochodn\u011b a\u00a0troubili na rohy. Nep\u0159\u00e1telsk\u00e9 vojsko propadlo d\u011bsu z\u00a0toho, \u017ee na n\u011b za\u00fato\u010dili \u201educhov\u00e9\u201c izraelsk\u00fdch hor. Spole\u010denstv\u00ed, vyzbrojen\u00e9 vlastn\u011b jen protimodl\u00e1\u0159skou v\u00edrou \u2014 a\u00a0povzbuzen\u00e9 zv\u011bst\u00ed o\u00a0hotov\u00e9m v\u00edt\u011bzstv\u00ed \u2014 p\u0159em\u00e1h\u00e1 nesrovnateln\u011b l\u00e9pe vyzbrojenou mnohon\u00e1sobnou p\u0159esilu.<\/li>\n\n\n\n<li>P\u0159\u00edb\u011bh se proto d\u00e1 p\u011bkn\u011b vypr\u00e1v\u011bt z\u00a0hlediska p\u0159ik\u00e1z\u00e1n\u00ed \u201eNezabije\u0161\u201c. T\u011bch t\u0159i sta mu\u017e\u016f zv\u00edt\u011bzilo bez pou\u017eit\u00ed zbran\u00ed. V\u00a0jedn\u00e9 ruce pochode\u0148 v\u00a0druh\u00e9 trubku. Je jedno, jestli si v\u00a0t\u00e1bo\u0159e mysleli, \u017ee jsou obkl\u00ed\u010deni, nebo \u017ee \u00fato\u010d\u00ed duchov\u00e9, moment p\u0159ekvapen\u00ed zabral dokonale.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\">40.1.2 \u00daskal\u00ed<\/h4>\n\n\n\n<ul>\n<li>Asi nejv\u011bt\u0161\u00edm \u00faskal\u00edm by mohlo b\u00fdt p\u0159\u00edpadn\u00e9 zesm\u011b\u0161n\u011bn\u00ed velk\u00e9ho po\u010dtu bojovn\u00edk\u016f b\u00e1zliv\u00fdch a\u00a0kle\u010d\u00edc\u00edch. Gede\u00f3n si vyb\u00edr\u00e1 jen t\u0159i sta mu\u017e\u016f, a\u00a0p\u0159itom m\u011bl k\u00a0dispozici desetitis\u00edce. V\u00a0re\u00e1ln\u00e9m vojensk\u00e9m sv\u011bt\u011b se takov\u00e9 v\u011bci ned\u011bj\u00ed, takov\u00e1 lest m\u016f\u017ee fungovat jen ob\u010das. Gede\u00f3n m\u011bl vlastn\u011b zbyl\u00e9 mu\u017ee v\u00a0z\u00e1dech. Boj za svobodu u\u017e byl vybojov\u00e1n, kdy\u017e jich tolik p\u0159i\u0161lo s\u00a0rozhodnut\u00edm bojovat, postavit se nep\u0159\u00edteli, i\u00a0p\u0159esto, \u017ee se skute\u010dn\u011b b\u00e1li. Nen\u00ed dobr\u00e9 ty, kter\u00e9 Gedeon poslal pry\u010d, ozna\u010dit jen jako zbab\u011blce a\u00a0neznabohy. V\u00a0\u201eSedmi state\u010dn\u00fdch\u201c by bez b\u00e1zliv\u00fdch vesni\u010dan\u016f nebylo mo\u017en\u00e9 porazit loupe\u017en\u00edky.<\/li>\n\n\n\n<li>Ostatn\u011b neznabohem byl i\u00a0Gede\u00f3n\u016fv otec, i\u00a0on m\u011bl Baal\u016fv olt\u00e1\u0159, kter\u00fd Gede\u00f3n bo\u0159\u00ed. Jak\u00fdsi synkretismus byl z\u0159ejm\u00fd asi u\u00a0v\u0161ech. Dokonce i\u00a0s\u00e1m Gede\u00f3n vyr\u00e1b\u00ed v\u00a0kap. 8,27 ef\u00f3d (z\u0159ejm\u011b n\u011bjakou zlatou masku), kter\u00e9mu se chodili lid\u00e9 klan\u011bt. Mo\u017en\u00e1 on ani jeho sou\u010dasn\u00edci u\u017e v\u016fbec netu\u0161ili, co v\u0161echno bylo do jejich v\u00edry naplaveno odjinud.<\/li>\n\n\n\n<li>Pohled n\u011bkter\u00fdch dne\u0161n\u00edch religionist\u016f by Gede\u00f3novo po\u010d\u00edn\u00e1n\u00ed nejsp\u00ed\u0161 interpretoval jako \u201en\u00e1bo\u017eensk\u00e9 vandalstv\u00ed\u201c a\u00a0projev netolerance. Gede\u00f3n v\u0161ak nebojuje za jedin\u00e9ho spr\u00e1vn\u00e9ho Boha, ale za svobodu od strachu a\u00a0otroctv\u00ed. Biblick\u00e9 pod\u00e1n\u00ed rozpozn\u00e1v\u00e1 modly i\u00a0tam, kde je jin\u00ed nevid\u00ed nebo jim nevad\u00ed.<\/li>\n\n\n\n<li>Cel\u00fd p\u0159\u00edb\u011bh o\u00a0Gedeonovi je rozs\u00e1hl\u00fd, pro vypr\u00e1v\u011bn\u00ed d\u011btem je nutno jej zestru\u010dnit (viz\u00a0n\u00ed\u017ee).<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\">40.1.3 Odkazy<\/h4>\n\n\n\n<p>Funda, Otakar Anto\u0148:&nbsp;<em>Podle Bible nejmen\u0161\u00edm.<\/em>&nbsp;Praha:&nbsp;Prvokruh, 1992;&nbsp;<em>Jak utekli loupe\u017en\u00edci<\/em>, 46\u201348.<\/p>\n\n\n\n<p>Ridzo\u0148ov\u00e1, Lenka \u2014 Macek, Ond\u0159ej \u2014 Tureck\u00e1, Jana:&nbsp;<em>O&nbsp;lidech, cest\u00e1ch, P\u00e1nu Bohu a&nbsp;jedn\u00e9 mluv\u00edc\u00ed oslici.<\/em>&nbsp;Praha: Synodn\u00ed rada \u010cCE, 2014;&nbsp;<em>Gedeon<\/em>, 63.<\/p>\n\n\n\n<p>Odkazy na pracovn\u00ed listy, star\u0161\u00ed p\u0159\u00edpravku a&nbsp;dal\u0161\u00ed materi\u00e1ly najdete pod \u010d\u00edslem p\u0159\u00edslu\u0161n\u00e9 kapitoly (40.1.3) na adrese&nbsp;<a href=\"http:\/\/goo.gl\/G1X7xp\" target=\"_blank\" rel=\"noopener\">http:\/\/goo.gl\/G1X7xp<\/a>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h3 class=\"wp-block-heading\">40.2 Pro d\u011bti<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">40.2.1 Pro p\u0159ed\u0161koln\u00ed d\u011bti<\/h4>\n\n\n\n<p>Pro nejmlad\u0161\u00ed je mo\u017en\u00e9 vz\u00edt krat\u0161\u00ed vypr\u00e1v\u011bn\u00ed z&nbsp;<em>Podle Bible nejmen\u0161\u00edm<\/em>&nbsp;nebo&nbsp;<em>O&nbsp;lidech, cest\u00e1ch, P\u00e1nu Bohu a&nbsp;jedn\u00e9 mluv\u00edc\u00ed oslici<\/em>&nbsp;(viz&nbsp;40.1.3 Odkazy).<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.2.2 Pro mlad\u0161\u00ed d\u011bti<\/h4>\n\n\n\n<p>Vypr\u00e1v\u011bn\u00ed je voln\u00e1 parafr\u00e1ze textu, n\u011bkter\u00e9 momenty jsou z\u00e1m\u011brn\u011b vynech\u00e1ny. Chyb\u00ed setk\u00e1n\u00ed s&nbsp;Bo\u017e\u00edm poslem, \u017e\u00e1dosti o&nbsp;Bo\u017e\u00ed znamen\u00ed, selekce bojovn\u00edk\u016f podle b\u00e1zlivosti a&nbsp;chlemt\u00e1n\u00ed vody. Proto se z&nbsp;p\u0159\u00edpadn\u00fdch pracovn\u00edch list\u016f nehod\u00ed dopl\u0148ov\u00e1n\u00ed komiksu, ani list z&nbsp;\u201eBiblick\u00fdch p\u0159\u00edb\u011bh\u016f pro p\u0159ed\u0161koln\u00ed d\u011bti \u2014 Star\u00fd z\u00e1kon.\u201c Vypr\u00e1v\u011bn\u00ed je mo\u017en\u00e9 i&nbsp;\u010d\u00edst.<\/p>\n\n\n\n<p><em>Na za\u010d\u00e1tku vyrobte s&nbsp;d\u011btmi jednoduchou trumpetku z&nbsp;pap\u00edru (sto\u010den\u00fd pap\u00edr, p\u0159elepit samolepkou, lep\u00edc\u00ed p\u00e1skou). Na povel ji pou\u017eij\u00ed.<\/em><\/p>\n\n\n\n<p>Gedeon zrovna ml\u00e1til p\u0161enici, ale ne\u0161lo mu to od ruky. Co chv\u00edli se nerv\u00f3zn\u011b rozhl\u00ed\u017eel na v\u0161echny strany. Pro\u010d? Pozorn\u011b sledoval, jestli se nebl\u00ed\u017e\u00ed nebezpe\u010d\u00ed. Ml\u00e1til obil\u00ed tajn\u011b, aby o&nbsp;n\u011bj nep\u0159i\u0161el. T\u0159\u00e1sl se p\u0159i pomy\u0161len\u00ed, \u017ee by se zrovna te\u010f, kdy\u017e u\u017e je s&nbsp;prac\u00ed skoro u&nbsp;konce, objevili zase ti proklat\u00ed Midj\u00e1nci.<\/p>\n\n\n\n<p>Asi nebyl s\u00e1m, kdo po\u0159\u00e1d p\u0159em\u00fd\u0161lel, jak se t\u011bch otrap\u016f zbavit. Oni v\u017edycky p\u0159ijdou, v\u0161echno poberou, a&nbsp;nejen Gede\u00f3n, ale cel\u00fd jeho n\u00e1rod trp\u00ed hladem. Po\u0159\u00e1d si \u0159\u00edkal: Mus\u00edme se jim postavit. Jen\u017ee a\u0165 po\u010d\u00edtal, jak po\u010d\u00edtal v\u0161echny svoje p\u0159\u00edbuzn\u00e9 a&nbsp;pomocn\u00edky, nikdy by nevyhr\u00e1li. Midj\u00e1nci m\u011bli dostatek zbran\u00ed a&nbsp;bylo jich opravdu hodn\u011b. I&nbsp;kdyby se jeho lid\u00e9 pro jednou postavili na odpor, ti zlod\u011bji p\u0159ijdou znovu a&nbsp;bude jich je\u0161t\u011b v\u00edc. Zase nalo\u017e\u00ed na vozy v\u0161echno obil\u00ed a&nbsp;ovoce a&nbsp;poberou v\u0161echna st\u00e1da. Mezi lidmi se dokonce \u0159\u00edkalo, \u017ee jsou jako kobylky. Jednak proto, \u017ee jich je tolik, ale taky proto, \u017ee v\u017edycky se\u017eerou ve\u0161kerou \u00farodu. Jsou nep\u0159emo\u017eiteln\u00ed. V\u0161ichni se jich boj\u00ed.<\/p>\n\n\n\n<p>A&nbsp;najednou se Gede\u00f3novi rozsv\u00edtilo v&nbsp;hlav\u011b. Jako by mu to s\u00e1m Hospodin, B\u016fh jeho p\u0159edk\u016f, napov\u011bd\u011bl. V\u017edy\u0165 tolikr\u00e1t v&nbsp;d\u011btstv\u00ed sly\u0161el p\u0159\u00edb\u011bhy o&nbsp;praotc\u00edch. A&nbsp;nejsiln\u011bji mu zn\u011blo v&nbsp;u\u0161\u00edch Hospodinovo slovo: \u201eJ\u00e1 budu s&nbsp;tebou. Neboj se.\u201c<\/p>\n\n\n\n<p>To je ono. Strach. To je n\u00e1\u0161 probl\u00e9m. Nejd\u0159\u00edv mus\u00edme n\u011bjak zkusit zato\u010dit se sv\u00fdm pov\u011br\u010div\u00fdm strachem. Ale jak to ud\u011blat? Gede\u00f3n si \u0159\u00edkal: \u201eNejd\u0159\u00edv mus\u00edm z\u00edskat sv\u00e9 lidi, probudit jejich odvahu. Jinak toho s&nbsp;Midj\u00e1nci moc nesvedeme.\u201c<\/p>\n\n\n\n<p>Je\u0161t\u011b ten den, co se mu bezpe\u010dn\u011b poda\u0159ilo vyml\u00e1tit p\u0161enici a&nbsp;pe\u010dliv\u011b schovat, hned v&nbsp;noci nad t\u00edm dlouho dumal.<\/p>\n\n\n\n<p>\u201eLid\u00e9 se \u010dasto boj\u00ed n\u011b\u010deho, \u010deho se v\u016fbec b\u00e1t nemusej\u00ed. Je to zbyte\u010dn\u00e9. Mohl bych to uk\u00e1zat na tom hloup\u00e9m sloupu, co stoj\u00ed ve m\u011bst\u011b. V\u0161ichni k&nbsp;n\u011bmu chod\u00ed, pe\u010duj\u00ed o&nbsp;n\u011bj, proto\u017ee se boj\u00ed, \u017ee kdyby se s&nbsp;n\u00edm n\u011bco stalo, postihne je ne\u0161t\u011bst\u00ed. Je to sloup ciz\u00edho boha Baale. Star\u00e1 v\u00edra v&nbsp;Hospodina \u0161la pr\u00e1v\u011b kv\u016fli n\u011bmu jaksi stranou. Lid\u00e9 dnes a\u017e pov\u011br\u010div\u011b v\u011b\u0159\u00ed, \u017ee pr\u00e1v\u011b d\u00edky Baalovi maj\u00ed dostatek j\u00eddla a&nbsp;pit\u00ed a&nbsp;bohatstv\u00ed, a&nbsp;kdy\u017e se jim toho nedost\u00e1v\u00e1, mysl\u00ed si, \u017ee n\u011bco provedli. Chod\u00ed si ten sloup usm\u00ed\u0159it. Pe\u010duj\u00ed o&nbsp;n\u011bj vlastn\u011b ze strachu.\u201c<\/p>\n\n\n\n<p>A&nbsp;Gede\u00f3n si \u0159ekl: \u201eTo bude prvn\u00ed strach, kter\u00fd zkus\u00edm zbo\u0159it. Kdy\u017e se lid\u00e9 boj\u00ed bezmocn\u00e9ho kusu d\u0159eva, jak se pak nemaj\u00ed b\u00e1t mocn\u00fdch Midj\u00e1nc\u016f? Zkus\u00edm zbo\u0159it sloup.\u201c<\/p>\n\n\n\n<p>Jen\u017ee i&nbsp;Gede\u00f3n se trochu b\u00e1l, nech\u00e1 to rad\u0161i na z\u00edt\u0159ej\u0161\u00ed noc, snad si ho ve tm\u011b nikdo nev\u0161imne.<\/p>\n\n\n\n<p>Dal\u0161\u00ed den, dlouho po setm\u011bn\u00ed, se n\u00e1\u0161 \u201ehrdina\u201c potaj\u00ed s&nbsp;deseti pomocn\u00edky p\u0159ikradl ke sloupu a&nbsp;sk\u00e1cel ho. D\u0159evo vyrovnal do hranice a&nbsp;v\u0161echno sp\u00e1lil. Pak se nen\u00e1padn\u011b vr\u00e1til dom\u016f. Nespalo se mu dob\u0159e. Trochu se b\u00e1l, co p\u0159ijde r\u00e1no.<\/p>\n\n\n\n<p>Hned za rozb\u0159esku mu\u017eov\u00e9 m\u011bsta zjistili, co se stalo. Byli stra\u0161n\u011b vyd\u011b\u0161en\u00ed. P\u0159esv\u011bd\u010den\u00ed, \u017ee je stihne n\u011bjak\u00fd trest, kdy\u017e sloup neuhl\u00eddali. Gede\u00f3n jen koukal z&nbsp;okna, jak pob\u00edhaj\u00ed po n\u00e1m\u011bst\u00ed. A&nbsp;hele, svol\u00e1vaj\u00ed poradu, co asi ud\u011blaj\u00ed s&nbsp;vin\u00edkem? Snad nerozhodnou ho zab\u00edt, aby si boha Baale usm\u00ed\u0159ili. To by bylo zle.<\/p>\n\n\n\n<p>Na zased\u00e1n\u00ed samoz\u0159ejm\u011b nechyb\u011bl ani Gede\u00f3n\u016fv otec Jo\u00e1\u0161. Kdy\u017e za\u010dalo p\u00e1tr\u00e1n\u00ed po cel\u00e9m m\u011bst\u011b, hled\u00e1n\u00ed provinilce, Gede\u00f3n u\u017e otce vid\u011bl, jak m\u00ed\u0159\u00ed rovnou dom\u016f. Asi si v\u0161iml, \u017ee Gede\u00f3n nebyl celou noc doma. Sly\u0161el snad, jak se v&nbsp;noci p\u0159evaloval? A&nbsp;chvilku potom, co otec zav\u0159el vrata, u\u017e bylo sly\u0161et zu\u0159iv\u00e9 bu\u0161en\u00ed na dve\u0159e jejich domu. Jo\u00e1\u0161 je dobr\u00fd t\u00e1ta.<\/p>\n\n\n\n<p>Jen co otev\u0159el, k&nbsp;u\u0161\u00edm Gede\u00f3na se jak p\u0159\u00edjemn\u00e1 hudba nesla jeho slova: \u201eSyna v\u00e1m ned\u00e1m. Kdy\u017e se boj\u00edte a&nbsp;mysl\u00edte, \u017ee ten sloup m\u00e1 n\u011bjakou zvl\u00e1\u0161tn\u00ed moc, nechte sloup, a\u0165 m\u00e9ho syna potrest\u00e1 s\u00e1m.\u201c<\/p>\n\n\n\n<p>A&nbsp;pak u\u017e jen Gede\u00f3n zahl\u00e9dl, jak sta\u0159e\u0161inov\u00e9 a&nbsp;d\u016fstojn\u00ed mu\u017eov\u00e9 m\u011bsta zamy\u0161len\u011b odch\u00e1zej\u00ed. \u017de by pochopili? Ten sloup vlastn\u011b nic nep\u0159inesl, ani to j\u00eddlo. B\u00e1li se zbyte\u010dn\u011b. \u017d\u00e1dn\u00e1 p\u00e9\u010de o&nbsp;n\u011bj lid neochr\u00e1nila p\u0159ed zlod\u011bji. Nen\u00ed za\u010d Gede\u00f3na trestat.<\/p>\n\n\n\n<p>Kdy\u017e Gede\u00f3n vid\u011bl, jak lid\u00e9 z&nbsp;m\u011bsta zjistili, \u017ee se n\u011bkter\u00fdch v\u011bc\u00ed v\u016fbec b\u00e1t nemusej\u00ed, zkusil toho vyu\u017e\u00edt proti Midj\u00e1nc\u016fm. Jen\u017ee ti tentokr\u00e1t p\u0159it\u00e1hli v&nbsp;obrovsk\u00e9m mno\u017estv\u00ed, rozlo\u017eili t\u00e1bor nedaleko Gede\u00f3nova m\u011bsta. Na v\u0161echny zase padl strach.<\/p>\n\n\n\n<p>Ale Gede\u00f3n dal v\u0161ude rozhla\u0161ovat: \u201eMidj\u00e1nci nejsou nep\u0159emo\u017eiteln\u00ed. Nemus\u00edme se jich tolik b\u00e1t. Kdo se u\u017e nechce nechat okr\u00e1dat, kdo se jim chce postavit, a\u0165 p\u0159ijde k&nbsp;potoku Char\u00f3du.\u201c<\/p>\n\n\n\n<p>A&nbsp;ono to zabralo. U&nbsp;potoka se postupn\u011b sch\u00e1zely skupiny mu\u017e\u016f, kte\u0159\u00ed byli odhodlan\u00ed postavit se i&nbsp;midj\u00e1nsk\u00e9 p\u0159esile. Sta\u010dilo p\u00e1r slov, rozb\u00edt p\u0159edstavu neporazitelnosti nep\u0159\u00edtele a&nbsp;u&nbsp;potoka u\u017e stoj\u00ed desetitis\u00edce bojovn\u00edk\u016f. Gede\u00f3n nemohl ani spo\u010d\u00edtat, kolik lid\u00ed za n\u00edm stoj\u00ed. Ale to u\u017e se mu v&nbsp;hlav\u011b rodila dal\u0161\u00ed odv\u00e1\u017en\u00e1 my\u0161lenka. Skv\u011bl\u00fd n\u00e1pad, jak se vyhnout otev\u0159en\u00e9mu boji. Vzpomn\u011bl si toti\u017e na sv\u016fj vlastn\u00ed strach. Jak se b\u00e1l mu\u017e\u016f z&nbsp;m\u011bsta, kdy\u017e cht\u011bl zbourat sloup a&nbsp;jak \u0161el tajn\u011b v&nbsp;noci. A&nbsp;tak\u00e9, jak se jeho lid\u00e9 b\u00e1li toho kusu d\u0159eva, proto\u017ee mysleli, \u017ee m\u00e1 n\u011bjakou zvl\u00e1\u0161tn\u00ed nebezpe\u010dnou moc. Toho se mus\u00ed vyu\u017e\u00edt. Jen\u017ee \u010deho se boj\u00ed Midj\u00e1nci? To mu te\u010f vrtalo hlavou.<\/p>\n\n\n\n<p>Rozhodl se pro \u0161\u00edlen\u00fd kousek: mus\u00ed se vydat do t\u00e1bora nep\u0159\u00edtele. Po setm\u011bn\u00ed se potichou\u010dku spolu s&nbsp;nejbli\u017e\u0161\u00edm p\u0159\u00edtelem p\u0159ipl\u00ed\u017eil k&nbsp;prvn\u00ed hl\u00eddce, aby vyslechl, o&nbsp;\u010dem si pov\u00eddaj\u00ed. Hl\u00eddka si jich na\u0161t\u011bst\u00ed nev\u0161imla. Byli tak bl\u00edzko, \u017ee mohli kr\u00e1sn\u011b rozeznat, o&nbsp;\u010dem hovo\u0159\u00ed.<\/p>\n\n\n\n<p>Jeden str\u00e1\u017en\u00fd vykl\u00e1dal sv\u016fj sen. Zd\u00e1lo se mu, jak se p\u0161eni\u010dn\u00fd pecen chleba valil na jejich t\u00e1bor a&nbsp;rozbil ho, \u017ee stany z\u016fstaly le\u017eet. A&nbsp;druh\u00fd na to: \u201eNo snad to neznamen\u00e1, \u017ee n\u00e1s Gede\u00f3n poraz\u00ed? Je fakt, \u017ee p\u0161enice jsme jim vzali na dost velk\u00fd pecen.\u201c Tohle Gede\u00f3novi sta\u010dilo. Opatrn\u011b se oba odpl\u00ed\u017eili.<\/p>\n\n\n\n<p>Te\u010f u\u017e Gede\u00f3n v\u00ed, \u010deho se Midj\u00e1nci boj\u00ed. Maj\u00ed strach, \u017ee se jim jeho lid postav\u00ed. Proto jich tentokr\u00e1t p\u0159ijelo tolik. Ale cht\u011blo by to je\u0161t\u011b n\u011bco. Ka\u017ed\u00fd se p\u0159ece trochu boj\u00ed tmy. Mezi lidmi se po\u0159\u00e1d vypr\u00e1v\u00ed, \u017ee o&nbsp;p\u016flnoci l\u00edtaj\u00ed vzduchem r\u016fzn\u00ed duchov\u00e9 a&nbsp;probouzej\u00ed se z\u00e1hadn\u00e1 stvo\u0159en\u00ed. A&nbsp;i&nbsp;kdy\u017e kdekdo v\u00ed, \u017ee stra\u0161idla nejsou, v&nbsp;noci to nakonec vypad\u00e1 jinak.<\/p>\n\n\n\n<p>Gede\u00f3n rozhodl a&nbsp;promluvil k&nbsp;mu\u017e\u016fm: \u201ePoj\u010fme je taky postra\u0161it, jako oni d\u011bsili n\u00e1s. Boj\u00ed se na\u0161eho vojska, boj\u00ed se taky tmy. Na tenhle bl\u00e1zniv\u00fd kousek mi posta\u010d\u00ed 300 t\u011bch nejodv\u00e1\u017en\u011bj\u0161\u00edch mu\u017e\u016f. Ostatn\u00ed mohou j\u00edt dom\u016f.\u201c<\/p>\n\n\n\n<p>T\u011bch t\u0159i sta vybran\u00fdch chlap\u00edk\u016f nejd\u0159\u00edv moc netu\u0161ilo, co vlastn\u011b Gede\u00f3n vymyslel, ale brzo jim to do\u0161lo. Nejd\u0159\u00edv se divili, kdy\u017e jim jejich v\u016fdce rozk\u00e1zal odlo\u017eit zbran\u011b a&nbsp;do rukou jim dal, jen pova\u017ete, d\u017eb\u00e1ny, pochodn\u011b a&nbsp;trubky. S&nbsp;t\u00edmhle maj\u00ed j\u00edt na nep\u0159\u00edtele? Jen\u017ee oni vlastn\u011b nejdou bojovat, oni jdou p\u0159ece stra\u0161it.<\/p>\n\n\n\n<p>A&nbsp;opravdu, o&nbsp;p\u016flnoci, kdy\u017e u\u017e nep\u0159\u00e1telsk\u00e9 ohn\u011b pomalu dohas\u00ednaly, se Gede\u00f3nova dru\u017eina v&nbsp;tichosti rozestavila okolo cel\u00e9ho t\u00e1bora. Ka\u017ed\u00fd m\u011bl zap\u00e1lenou pochode\u0148 schovanou pod d\u017eb\u00e1nem. V\u0161ichni netrp\u011bliv\u011b \u010dekali na povel. Gede\u00f3n byl taky nerv\u00f3zn\u00ed, ale v\u011b\u0159il, \u017ee to vyjde.<\/p>\n\n\n\n<p>Domluvil se sv\u00fdmi mu\u017ei znamen\u00ed, \u017ee zatroub\u00ed. U\u017e sta\u010d\u00ed se jen nadechnout a\u2026&nbsp;<em>(zatroubit)<\/em>&nbsp;hlas trubky se nese \u00fadol\u00edm a&nbsp;d\u00e1v\u00e1 v\u0161em state\u010dn\u00fdm povel: Trubte! Za Hospodina a&nbsp;za Gede\u00f3na! Truuubteee!<\/p>\n\n\n\n<p>V\u0161ichni rozbili sv\u00e9 d\u017eb\u00e1ny a&nbsp;pochodn\u011b zapl\u00e1ly kolem cel\u00e9ho t\u00e1bora. Ka\u017ed\u00fd v&nbsp;lev\u00e9 ruce ohe\u0148, v&nbsp;prav\u00e9 trubka, ale nebojuj\u00ed, jen troub\u00ed a&nbsp;v&nbsp;t\u00e1bo\u0159e je zat\u00edm hrozn\u00fd zmatek. Nep\u0159\u00e1tel\u0161t\u00ed voj\u00e1ci vyd\u011b\u0161en\u00ed a&nbsp;zmaten\u00ed za\u010dali v&nbsp;t\u00e9 tm\u011b bojovat mezi sebou a&nbsp;dali se na \u00fat\u011bk p\u0159ed \u00fatokem Gede\u00f3nov\u00fdch duch\u016f z&nbsp;hor.<\/p>\n\n\n\n<p>Byla to drtiv\u00e1 por\u00e1\u017eka. Beze zbran\u011b. Gede\u00f3n zv\u00edt\u011bzil. A&nbsp;Midj\u00e1nci dali lidu izraelsk\u00e9mu na dlouh\u00e1 l\u00e9ta pokoj.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.2.3 Pro star\u0161\u00ed d\u011bti<\/h4>\n\n\n\n<p>Se star\u0161\u00edmi d\u011btmi m\u016f\u017eete p\u0159\u00edb\u011bh, nebo jeho \u010d\u00e1sti ztv\u00e1rnit divadeln\u011b. Dostatek inspirace najdete tak\u00e9 v&nbsp;pracovn\u00edm listu pro star\u0161\u00ed d\u011bti od Zde\u0148ka \u0160orma.<a href=\"https:\/\/katecheze.evangnet.cz\/katecheticke-pripravy\/gedeon-0#footnote-3439-1\" target=\"_blank\" rel=\"noopener\">1<\/a>&nbsp;R\u016fzn\u00e9 n\u00e1vrhy na pr\u00e1ci s&nbsp;listem jsou uvedeny p\u0159\u00edmo pod n\u00edm. U\u017e jen \u010detba textu a&nbsp;dopl\u0148ov\u00e1n\u00ed komiksu m\u016f\u017ee zabrat ve\u0161ker\u00fd \u010das, kter\u00fd m\u00e1 ned\u011bln\u00ed \u0161kola k&nbsp;dispozici.<\/p>\n\n\n\n<p>Po zv\u00e1\u017een\u00ed v\u0161ech z\u00e1sad bezpe\u010dnosti m\u016f\u017eete zkusit vyrobit pochodn\u011b a&nbsp;jako p\u0159ekvapen\u00ed nav\u0161t\u00edvit t\u0159eba skupinku mlad\u0161\u00edch, nebo v&nbsp;z\u00e1v\u011bru bohoslu\u017eeb zav\u00edtat s&nbsp;ho\u0159\u00edc\u00edmi pochodn\u011bmi do shrom\u00e1\u017ed\u011bn\u00ed (pouze m\u00e1te\u00ad-li v&nbsp;po\u0159\u00e1dku hasic\u00ed p\u0159\u00edstroje a&nbsp;uzav\u0159en\u00e9 poji\u0161t\u011bn\u00ed).<\/p>\n\n\n\n<p><em>Tip pro u\u010ditele nebr\u00e1n\u00edc\u00ed se n\u00e1ro\u010dn\u00e9 p\u0159\u00edprav\u011b a&nbsp;po\u010detn\u011bj\u0161\u00ed&nbsp;<\/em><em>N\u0160<\/em><em>:<\/em>&nbsp;pou\u017eijte variaci na sc\u00e9nku z&nbsp;v\u00e1no\u010dn\u00edho divadla Zde\u0148ka \u0160orma \u201eRyt\u00ed\u0159stvo nebesk\u00e9 aneb o&nbsp;\u017eeb\u0159\u00edku, p\u00edsni\u010dce a&nbsp;sv\u011btlu v&nbsp;temnot\u00e1ch\u201c.<a href=\"https:\/\/katecheze.evangnet.cz\/katecheticke-pripravy\/gedeon-0#footnote-3439-2\" target=\"_blank\" rel=\"noopener\">2<\/a>&nbsp;\u010c\u00e1st sc\u00e9ny nap\u0159ed s&nbsp;d\u011btmi p\u0159ipravte (ur\u010dit\u011b b\u016f\u017eka, ostatn\u00ed, jen pokud m\u00e1te v&nbsp;ned\u011blce dost \u010dasu \u2014 nap\u0159.&nbsp;obil\u00ed, cep, pochode\u0148, atd.), ale ned\u011blejte toho p\u0159\u00edli\u0161, a\u0165 se neza\u010dnou nudit ne\u017e p\u0159ijde kr\u00e1tk\u00e1 akce. Zv\u011bdavost m\u016f\u017ee vzbudit taky zalepen\u00e1 krabice (obsahuje Gedeonovy \u201ezbran\u011b\u201c), co stoj\u00ed t\u0159eba na stole.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">P\u0159\u00edprava b\u016f\u017eka<\/h5>\n\n\n\n<p>Ptejte se nejprve d\u011bt\u00ed, po \u010dem dnes lid\u00e9 b\u011b\u017en\u011b tou\u017e\u00ed, po \u010dem se sh\u00e1n\u011bj\u00ed?&nbsp;<em>(Pen\u00edze, auto, velk\u00e1 plasmov\u00e1 televize, chytr\u00fd telefon, m\u00edt moc, j\u00eddlo,&nbsp;apod.)<\/em><\/p>\n\n\n\n<p>M\u016f\u017eete zapisovat, \u010di kreslit na velk\u00fd pap\u00edr\/tabuli, nebo vytahovat z&nbsp;kapes p\u0159\u00edslu\u0161n\u00e9 p\u0159edm\u011bty (p\u0159edem vyti\u0161t\u011bn\u00e9 obr\u00e1zky pen\u011b\u017eenky, kl\u00ed\u010dk\u016f od auta, televizn\u00edho ovlada\u010de, telefonu, zav\u00edrac\u00edho n\u016f\u017ee nebo jin\u00e9 zbran\u011b jako symbolu s\u00edly, zn\u00e1mky s&nbsp;prezidentem, koruny,&nbsp;apod.). P\u0159edm\u011bty\u2013obr\u00e1zky pak p\u0159ipev\u0148ujte na p\u0159ipraven\u00e9ho b\u016f\u017eka (nap\u0159.&nbsp;such\u00e1 v\u011btev, v\u011b\u0161\u00e1k, nata\u017een\u00fd prov\u00e1zek; velk\u00fd pap\u00edr sta\u010d\u00ed trochu domalovat jako totem). Pozor, a\u0165 se d\u00e1 pap\u00edr bezpe\u010dn\u011b zbo\u0159it (strhnout)!<\/p>\n\n\n\n<p>Ptejte se d\u011bt\u00ed d\u00e1l: Daj\u00ed se ty p\u0159edm\u011bty vyu\u017e\u00edt k&nbsp;zastra\u0161ov\u00e1n\u00ed, m\u016f\u017ee z&nbsp;nich j\u00edt n\u011bkdy strach? Nap\u0159.&nbsp;strach z&nbsp;nedostatku pen\u011bz, j\u00eddla \u2014 \u010dlov\u011bk jim n\u011bkdy otro\u010d\u00ed, je z\u00e1visl\u00fd; strach z&nbsp;ni\u017e\u0161\u00edho soci\u00e1ln\u00edho statusu \u2014 kdy\u017e nen\u00ed chytr\u00fd telefon, televize; strach z&nbsp;mocn\u00fdch a&nbsp;siln\u011bj\u0161\u00edch; strach z&nbsp;nezn\u00e1m\u00e9ho\u2026<\/p>\n\n\n\n<p>Vysv\u011btlete d\u011btem, \u017ee velk\u00fd strach oslabuje a&nbsp;ned\u00e1 se proti n\u011bmu snadno bojovat. Proti n\u011bkter\u00fdm strach\u016fm se ale d\u00e1 bojovat rozumem, dobr\u00fdm n\u00e1padem, pravdou,&nbsp;atd. Jedn\u00edm takov\u00fdm bojovn\u00edkem proti strachu byl taky Gede\u00f3n. Te\u010f si to zahrajeme jako v&nbsp;divadle.<\/p>\n\n\n\n<p><em>(Vyberte jedno d\u00edt\u011b&nbsp;<\/em><em>\u2014<\/em><em>&nbsp;Gede\u00f3na, d\u011btem se p\u0159edstavte jako posel Bo\u017e\u00ed.)<\/em><\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Sc\u00e9nka (vypr\u00e1v\u00ed posel Bo\u017e\u00ed)<\/h5>\n\n\n\n<p>To bylo takhle: Tenkr\u00e1t Bo\u017e\u00ed lid su\u017eovali nep\u0159\u00e1tel\u00e9. On (Bo\u017e\u00ed lid) si za to mohl s\u00e1m. Cht\u011bl se m\u00edt hlavn\u011b dob\u0159e a&nbsp;to se lidi za\u010dnou h\u00e1dat, maj\u00ed strach o&nbsp;to, co u\u017e maj\u00ed a&nbsp;tak jsou slab\u00ed a&nbsp;nep\u0159\u00e1tel\u00e9 si s&nbsp;nimi pak d\u011blaj\u00ed, co cht\u011bj\u00ed. Tenkr\u00e1t jim v\u017edycky pobrali celou \u00farodu. Lidi se schov\u00e1vali ve skal\u00e1ch. Ka\u017edej popadl, co mohl a&nbsp;b\u011b\u017eel se schovat. Gedeon nebyl jinej.<\/p>\n\n\n\n<p><em>(Gedeona vyzv\u011bte a\u0165 s&nbsp;cepem\/klackem ml\u00e1t\u00ed do matrace \/ do zem\u011b, prost\u011b t\u00edm, co se najde\u2026)<\/em><\/p>\n\n\n\n<p>Pod\u00edvejte, te\u010f pr\u00e1v\u011b ml\u00e1t\u00ed obil\u00ed, aby s&nbsp;n\u00edm utek. Tak m\u011b k&nbsp;n\u011bmu poslali.<\/p>\n\n\n\n<p><em>(Jde ke Gedeonovi a&nbsp;zaraz\u00ed ho.)<\/em><\/p>\n\n\n\n<p>A&nbsp;pov\u00edd\u00e1m: \u201eB\u016fh s&nbsp;tebou, hrdino! Ty vysvobod\u00ed\u0161 Bo\u017e\u00ed lid od t\u011bch padouch\u016f.\u201c<\/p>\n\n\n\n<p>A&nbsp;on chv\u00edli jen tak koukal, jako by nev\u011b\u0159il sv\u00fdm u\u0161\u00edm. A&nbsp;pov\u00edd\u00e1: \u201eJ\u00e1? Jak j\u00e1 bych mohl n\u011bkoho vysvobodit? Co j\u00e1 zm\u016f\u017eu?\u201c<\/p>\n\n\n\n<p>A&nbsp;j\u00e1 na to: Hodn\u011b, Gede\u00f3ne! V\u017edy\u0165 ti to pov\u00edd\u00e1m: B\u016fh s&nbsp;tebou. Nejd\u0159\u00edv poraz\u00ed\u0161 t\u00e1mhle toho va\u0161eho b\u016f\u017eka, co si od n\u011bho tolik slibujete.<\/p>\n\n\n\n<p><em>(Po\u0161lete Gedeona k&nbsp;B\u016f\u017ekovi, a\u0165 to zbour\u00e1 ho a&nbsp;vr\u00e1t\u00ed se zp\u00e1tky.)<\/em><\/p>\n\n\n\n<p>Te\u010f shrom\u00e1\u017ed\u00ed\u0161 v\u0161echen lid do boje.&nbsp;<em>(A\u0165 Gedeon vyzve ostatn\u00ed do boje, snad p\u0159ijdou v\u0161ichni.)<\/em><\/p>\n\n\n\n<p>To je v\u00e1s moc. Pak byste se je\u0161t\u011b chlubili, \u017ee jste ty padouchy porazili sami. Po\u0161li dom\u016f v\u0161echny, kdo maj\u00ed strach.&nbsp;<em>(A\u0165 se Gedeon zept\u00e1, kdo se boj\u00ed&nbsp;<\/em><em>\u2014<\/em><em>&nbsp;tady je t\u0159eba improvizovat, kdy\u017e z\u016fstanou v\u0161ichni, nevad\u00ed.)<\/em><\/p>\n\n\n\n<p>Tak a&nbsp;te\u010f je vyzbroj\u00edme. Gede\u00f3ne, p\u0159ines tu tajemnou krabici. A&nbsp;jdeme vynd\u00e1vat zbran\u011b.&nbsp;<em>(\u0160trach\u00e1n\u00ed v&nbsp;krabici. Nejd\u0159\u00edv vyndejte sv\u00ed\u010dku\/baterku.)<\/em><\/p>\n\n\n\n<p>To je ono \u2014 sv\u011btlo. Gede\u00f3ne, pot\u0159ebujeme sv\u011btlo. N\u011bjakej n\u00e1pad! Co tu m\u00e1me je\u0161t\u011b?&nbsp;<em>(Rozdejte d\u011btem pap\u00edry a&nbsp;tu\u017eky a&nbsp;po\u0161lete je sednout a&nbsp;p\u0159\u00edb\u011bh dovypr\u00e1v\u011bjte.)<\/em><\/p>\n\n\n\n<p>Gede\u00f3n sv\u00fdm bojovn\u00edk\u016fm taky nedal zbran\u011b. Dostal n\u00e1pad. Dal jim do ruky pochodn\u011b a&nbsp;d\u017eb\u00e1ny. Rozestavil sv\u00fdch t\u0159i sta bojovn\u00edk\u016f okolo nep\u0159\u00e1telsk\u00e9ho t\u00e1bora a&nbsp;dal jim rozkaz: \u201eA\u017e usly\u0161\u00edte hlas polnice, rozbijete d\u017eb\u00e1ny a&nbsp;zvol\u00e1te: \u201aZa Boha a&nbsp;za Gede\u00f3na!\u2018\u201c Po\u010dkali si na ty padouchy, a\u017e usnou. A&nbsp;pak, kdy\u017e polnice zazn\u011bla, rozbili d\u017eb\u00e1ny a&nbsp;za\u010dali v\u0161ichni troubit. V&nbsp;nep\u0159\u00e1telsk\u00e9m t\u00e1bo\u0159e vznikla stra\u0161n\u00e1 mela. Jedni mysleli, \u017ee na n\u011b \u00fato\u010d\u00ed duchov\u00e9, druz\u00ed, \u017ee je p\u0159epadlo ohromn\u00e9 vojsko ze v\u0161ech stran. Nikdo nevid\u011bl a&nbsp;mydlili se mezi sebou, a\u017e se dali na \u00fat\u011bk. Tak Gede\u00f3n vyhr\u00e1l, vlastn\u011b beze zbran\u011b.<\/p>\n\n\n\n<p>Pro\u010d jsme ale v&nbsp;krabici na\u0161li tu\u017eky a&nbsp;pap\u00edry? Napadne v\u00e1s, jak se s&nbsp;nimi d\u00e1 bojovat proti strachu?<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Aktualizace<\/h5>\n\n\n\n<p>Vypr\u00e1v\u011bjte d\u011btem o&nbsp;strachu, co v\u0161echno m\u016f\u017ee p\u016fsobit v&nbsp;sou\u010dasn\u00e9 spole\u010dnosti. Vyberete si n\u011bkter\u00fd aktu\u00e1ln\u00ed probl\u00e9m.<\/p>\n\n\n\n<p>a)&nbsp;<em>Nap\u0159.&nbsp;t\u00e9ma uprchl\u00edk\u016f nebo romsk\u00e1 ot\u00e1zka.<\/em>&nbsp;Mnoz\u00ed lid\u00e9 se boj\u00ed, ale \u010dasto nev\u011bd\u00ed pro\u010d. Takov\u00fd strach se d\u00e1 zneu\u017e\u00edvat. I&nbsp;na\u0161i mocn\u00ed ho ob\u010das rozdmych\u00e1vaj\u00ed a&nbsp;pak vyu\u017e\u00edvaj\u00ed pro vlastn\u00ed prosp\u011bch. \u201eUprchl\u00edky tu nechceme. Nep\u0159izp\u016fsobiv\u00ed pry\u010d.\u201c Ti co se boj\u00ed, jsou pak tak\u00e9 slab\u00ed, nechaj\u00ed se snadno ovl\u00e1dnout a&nbsp;\u0161\u00ed\u0159\u00ed se nen\u00e1vist a&nbsp;zmatky jako v&nbsp;t\u00e1bo\u0159e Midj\u00e1nc\u016f. Ale n\u011bkdy sta\u010d\u00ed rozum, nebo chu\u0165 se s&nbsp;nezn\u00e1m\u00fdm sezn\u00e1mit. P\u0159ekonat strach, rozbourat ho, to \u010dasto jde, kdy\u017e se setk\u00e1me s&nbsp;t\u00edm, \u010deho se boj\u00edme, v&nbsp;pln\u00e9 \u0161\u00ed\u0159i. A&nbsp;ono se velmi \u010dasto uk\u00e1\u017ee, \u017ee ve\u0161ker\u00e9 obavy byly zbyte\u010dn\u00e9, \u017ee to byla jen nafouknut\u00e1 bublina. Jako kdy\u017e se Izraelci b\u00e1li Baale.<\/p>\n\n\n\n<p>b)&nbsp;<em>Dob\u0159e se d\u00e1 vyu\u017e\u00edt i&nbsp;t\u00e9ma strachu z&nbsp;dikt\u00e1tor\u016f, nebo sousedn\u00edch mocnost\u00ed: Rusko&nbsp;<\/em><em>\u2014<\/em><em>&nbsp;Midj\u00e1n.<\/em>&nbsp;Proti mocn\u00fdm se \u010dasto ned\u00e1 bojovat zbran\u00ed, ale jde to jinak. T\u0159eba pap\u00edrem a&nbsp;tu\u017ekou, ov\u0161em podm\u00ednkou je pravdomluvn\u00e9 slovo. Toho se dikt\u00e1to\u0159i a&nbsp;jin\u00ed mocn\u00ed boj\u00ed, proti pravd\u011b bojuj\u00ed l\u017e\u00ed. Dne\u0161n\u00ed bojovn\u00edci proto proti strachu a&nbsp;l\u017eiv\u00e9 pov\u011b\u0159e \u010dasto pou\u017e\u00edvaj\u00ed jako zbra\u0148 pap\u00edr a&nbsp;tu\u017eku.<\/p>\n\n\n\n<p>Dejte d\u011btem pak za \u00fakol napsat novinov\u00fd \u010dl\u00e1nek proti strachu, mohou si v&nbsp;n\u011bm z&nbsp;mocn\u00e9ho dikt\u00e1tora ud\u011blat legraci jako Gedeon\u016fv otec ze sloupu. Nebo t\u0159eba a\u0165 nap\u00ed\u0161\u00ed dopis vl\u00e1d\u011b, kde se vyj\u00e1d\u0159\u00ed k&nbsp;aktu\u00e1ln\u00edmu probl\u00e9mu, proti \u0161\u00ed\u0159en\u00ed pov\u011br a&nbsp;l\u017e\u00ed.<\/p>\n\n\n\n<p>Na z\u00e1v\u011br si m\u016f\u017eete zazp\u00edvat nebo znovu otev\u0159\u00edt p\u00edse\u0148 \u201eN\u00e1m\u011b\u0161\u0165\u201c (Kr\u00e1sn\u00fd je vzduch\u2026) a&nbsp;nechat d\u011bti hledat paralely s&nbsp;p\u0159\u00edb\u011bhem.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.2.4 P\u0159esah<\/h4>\n\n\n\n<p>Mo\u017eno v\u00e9st dal\u0161\u00ed rozhovory na:<\/p>\n\n\n\n<ul>\n<li>T\u00e9ma podvodn\u00fdch p\u016fj\u010dek, kdy agent p\u0159esv\u011bd\u010d\u00ed \u010dlov\u011bka, \u017ee bude m\u00edt cokoli, kdy\u017e se up\u00ed\u0161e. Bludn\u00fd kruh se uzav\u00edr\u00e1, nejde vystoupit. A\u00a0na po\u010d\u00e1tku byl strach z\u00a0ni\u017e\u0161\u00edho soci\u00e1ln\u00edho statusu.<\/li>\n\n\n\n<li>T\u00e9ma \u0161mejd\u016f: oni tak\u00e9 p\u016fsob\u00ed na lidi strachem, vyd\u00edraj\u00ed.<\/li>\n\n\n\n<li>Jak se d\u00e1 dnes v\u0161emo\u017en\u011b bojovat proti nep\u0159\u00e1tel\u016fm bez n\u00e1sil\u00ed \u2014 pravda, odvaha, ekonomick\u00e9 sankce,\u00a0atd.?<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<h3 class=\"wp-block-heading\">40.3 Liturgie<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">40.3.1 P\u00edsn\u011b<\/h4>\n\n\n\n<p><em>Bojujte d\u00e1l<\/em>&nbsp;(SV&nbsp;17);&nbsp;<em>Jednou budem d\u00e1l<\/em>&nbsp;(SV&nbsp;120 [ver. My to vyhrajem]);&nbsp;<em>Kdo m\u011b z&nbsp;pout m\u00fdch<\/em>&nbsp;(SV&nbsp;147);&nbsp;<em>Nejsi s\u00e1m<\/em>&nbsp;(SV&nbsp;157);&nbsp;<em>N\u00e1m\u011b\u0161\u0165<\/em>&nbsp;(SV&nbsp;165);&nbsp;<em>Na zemi jsi v&nbsp;pravd\u011b st\u00e1l<\/em>&nbsp;(SV&nbsp;200);&nbsp;<em>Pomoz Pane t\u011bm, co smutek nos\u00ed<\/em>&nbsp;(SV&nbsp;262);&nbsp;<em>Voln\u00fd jsem<\/em>&nbsp;(SV&nbsp;375);&nbsp;<em>P\u00e1n B\u016fh je s\u00edla m\u00e1<\/em>&nbsp;(EZ 182)<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.3.2 Biblick\u00fd text k&nbsp;zapamatov\u00e1n\u00ed<\/h4>\n\n\n\n<p>J\u00e1 jsem Hospodin, v\u00e1\u0161 B\u016fh. Nebojte se boh\u016f Emorejc\u016f, v&nbsp;jejich\u017e zemi bydl\u00edte. (Sd 6,10)<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.3.3 Ritu\u00e1l<\/h4>\n\n\n\n<p>P\u00e1n B\u016fh je s\u00edla m\u00e1.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.3.4 Ok\u00e9nko do bohoslu\u017eeb<\/h4>\n\n\n\n<p>Zeptejte se lid\u00ed: Co v\u00e1m pom\u00e1h\u00e1 proti strachu?<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">40.3.5 Modlitba<\/h4>\n\n\n\n<p>Pane Bo\u017ee, n\u011bkdy se boj\u00edme r\u016fzn\u00fdch v\u011bc\u00ed. Pros\u00edme, pom\u00e1hej n\u00e1m na\u0161e strachy p\u0159em\u00e1hat. D\u011bkujeme za rodi\u010de, sourozence a&nbsp;kamar\u00e1dy, i&nbsp;kdy\u017e se n\u011bkdy boj\u00edme, tak se m\u00e1me kde schovat, m\u00e1me v&nbsp;nich zast\u00e1n\u00ed a&nbsp;pomoc. Amen.<\/p>\n\n\n\n<p><a href=\"https:\/\/katecheze.evangnet.cz\/katecheticke-pripravy\/gedeon-0#footnote-3439-1-backlink\" target=\"_blank\" rel=\"noopener\">1<\/a>&nbsp;Dostup\u00fd z&nbsp;<a href=\"http:\/\/goo.gl\/T9HWZk\" target=\"_blank\" rel=\"noopener\">http:\/\/goo.gl\/T9HWZk<\/a>.<\/p>\n\n\n\n<p><a href=\"https:\/\/katecheze.evangnet.cz\/katecheticke-pripravy\/gedeon-0#footnote-3439-2-backlink\" target=\"_blank\" rel=\"noopener\">2<\/a>&nbsp;Dostupn\u00e9 z&nbsp;<a href=\"http:\/\/goo.gl\/QeQ6hX\" target=\"_blank\" rel=\"noopener\">http:\/\/goo.gl\/QeQ6hX<\/a>.<\/p>\n","protected":false},"template":"","categories":[8,17,19,20],"_links":{"self":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1141"}],"collection":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze"}],"about":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/types\/katecheze"}],"version-history":[{"count":1,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1141\/revisions"}],"predecessor-version":[{"id":1142,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/katecheze\/1141\/revisions\/1142"}],"wp:attachment":[{"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/media?parent=1141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deti.evangnet.cz\/katecheze\/wp-json\/wp\/v2\/categories?post=1141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}